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<div class="code">710810SB-LONDON - August 10, 1971 - 47:18 Minutes</div>


<mp3player>https://s3.amazonaws.com/vanipedia/full/1971/710810SB-LONDON.mp3</mp3player>


'''Prabhupāda:''' (leads singing of ''Gurvaṣṭaka'' prayers)

:''saṁsāra-dāvānala-līḍha-loka-''
:''trāṇāya kāruṇya-ghanāghanatvam''
:''prāptasya kalyāṇa-guṇārṇavasya''
:''vande guroḥ śrī-caraṇāravindam''

:''mahāprabhoḥ kīrtana-nṛtya-gīta-''
:''vāditra-mādyan-manaso rasena''
:''romāñca-kampāśru-taraṅga-bhājo''
:''vande guroḥ śrī-caraṇāravindam''

:''śrī-vigrahārādhana-nitya-nānā-''
:''śṛṅgāra-tan-mandira-mārjanādau''
:''yuktasya bhaktāṁś ca niyuñjato 'pi''
:''vande guroḥ śrī-caraṇāravindam''

:''catur-vidha-śrī-bhagavat-prasāda-''
:''svādv-anna-tṛptān hari-bhakta-saṅghān''
:''kṛtvaiva tṛptiṁ bhajataḥ sadaiva''
:''vande guroḥ śrī-caraṇāravindam''

:''śrī-rādhikā-mādhavayor apāra-''
:''mādhurya-līlā guṇa-rūpa-nāmnām''
:''prati-kṣaṇāsvādana-lolupasya''
:''vande guroḥ śrī-caraṇāravindam''

:''nikuñja-yūno rati-keli-siddhyai''
:''yā yālibhir yuktir apekṣaṇīyā''
:''tatrāti-dākṣyād ati-vallabhasya''
:''vande guroḥ śrī-caraṇāravindam''

:''sākṣād-dharitvena samasta-śāstrair''
:''uktas tathā bhāvyata eva sadbhiḥ''
:''kintu prabhor yaḥ priya eva tasya''
:''vande guroḥ śrī-caraṇāravindam''

:''yasya prasādād bhagavat-prasādo''
:''yasyāprasādān na gatiḥ kuto 'pi''
:''dhyāyan stuvaṁs tasya yaśas tri-sandhyaṁ''
:''vande guroḥ śrī-caraṇāravindam''

:''saṁsāra-dāvānala-līḍha-loka-''
:''trāṇāya kāruṇya-ghanāghanatvam''
:''prāptasya kalyāṇa-guṇārṇavasya''
:''vande guroḥ śrī-caraṇāravindam''

:''yasya prasādād bhagavat-prasādo''
:''yasyāprasādān na gatiḥ kuto 'pi''
:''dhyāyan stuvaṁs tasya yaśas tri-sandhyaṁ''
:''vande guroḥ śrī-caraṇāravindam''

:''saṁsāra-dāvānala-līḍha-loka-''
:''trāṇāya kāruṇya-ghanāghanatvam''
:''prāptasya kalyāṇa-guṇārṇavasya''
:''vande guroḥ śrī-caraṇāravindam''

(''prema-dhvani'') Thank you very much. (devotees offer obeisances) (break)

'''Pradyumna:''' ''Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya''. (Prabhupāda and devotees repeat) (leads chanting of verse etc.)

:''sūta uvāca''
:''yaṁ pravrajantam anupetam apeta-kṛtyaṁ''
:''dvaipāyano viraha-kātara ājuhāva''
:''putreti tan-mayatayā taravo 'bhinedus''
:([[SB 1.2.2|SB 1.2.2]])

'''Prabhupāda:''' (correcting) ''Abhinedu''. When you say "''tarava''," then ''abhinedu''. Otherwise, ''taravo'' ''bhinedu''.

'''Pradyumna:''' (continues leading chanting)

:. . . ''abhinedu''
:''taṁ sarva-bhūta-hṛdayaṁ munim ānato 'smi''
:([[SB 1.2.2|SB 1.2.2]])

'''Prabhupāda:''' Next. (devotees chant, with Prabhupāda correcting pronunciation) Anyone else? (devotee chants) Ladies? (lady devotee chants) Anyone else? (another devotee chants) That's all right. Now, word meaning.

'''Pradyumna:''' ''sūtaḥ''—Sūta Gosvāmī; ''uvāca''—said; ''yam''—whom; ''pravrajantam''—while going away for the renounced order of life; ''anupetam''—without being reformed by the sacred thread; ''apeta''—not undergoing ceremonies; ''kṛtyam''—prescribed duties; ''dvaipāyanaḥ''—Vyāsadeva; ''viraha''—separation; ''kātaraḥ''—being afraid of; ''ājuhāva''—exclaimed; ''putra iti''—O my son; ''tan -mayatayā''—being absorbed in that way; ''taravaḥ''—all the trees; ''abhineduḥ''—responded; ''tam''—unto him; ''sarva''—all; ''bhūta''—living entities; ''hṛdayam''—heart; ''munim''—sage; ''ānataḥ asmi''—offer obeisances.

Translation: "Śrīla Sūta Gosvāmī said: Let me offer my respectful obeisances unto that great sage Śukadeva Gosvāmī, who can enter the hearts of all. When he went away to take up the renounced order of life (''sannyāsa''), leaving home without undergoing the sacred thread ceremony, his father, Vyāsadeva, cried out to him, 'O my son!' Indeed, only the trees echoed in response to the begrieved father."

'''Prabhupāda:''' Hmm. So the question raised by the sages and saintly person in Naimiṣāraṇya as, "After departure of Kṛṣṇa, unto whom the charge of religious principle depended?" So Sūta Gosvāmī, who is a disciple of Śukadeva Gosvāmī . . . Śukadeva Gosvāmī is his spiritual master. Therefore it is the etiquette, before speaking anything, the disciple should first of all offer respect to the spiritual master.

So offering respect to the spiritual master means to remember some of his activities. Some of his activities. Just like you offer respect to your spiritual master, ''namas te sārasvate devam gaura-vāṇī-pracāriṇe''. This is the activity of your spiritual master, that he is preaching the message of Lord Caitanya Mahāprabhu and he's a disciple of Sarasvatī Ṭhākura. ''Namas te sārasvate.'' You should pronounce it ''sārasvate'', not ''sarasvatī''. Sarasvatī is the . . . my spiritual master. So his disciple is ''sārasvate. Sārasvate devam gaura-vāṇī-pracāriṇe.'' These are the activities.

What is the activities of your spiritual master? He's simply preaching the message of Lord Caitanya. That is his business. What is the message of Lord Caitanya? Lord Caitanya's message is that you go and speak everyone about Kṛṣṇa and Kṛṣṇa's message. This is called ''paramparā'' system. Caitanya Mahāprabhu, as disciple of Īśvara Purī, He is preaching Kṛṣṇa consciousness. And similarly, in the disciplic succession of Lord Caitanya Mahāprabhu, the Gosvāmīs, ''ṣaḍ-gosvāmī'': Śrī Rūpa, Sanātana, Bhaṭṭa Raghunātha, Śrī Jīva, Gopāla-bhaṭṭa, Dāsa Raghunātha. ''Vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau''.

We begin from our first disciplic succession, ''vande 'haṁ śrī-guroḥ śrī-yuta-pada-kamalaṁ śrī-gurūn vaiṣṇavāṁś ca. Vande 'haṁ śrī-guroḥ śrī-yuta-pada-kamalam'': "I offer my respectful obeisances unto the lotus feet of my ''guru'', spiritual master." ''Vande 'haṁ śrī-guroḥ śrī-yuta-pada-kamalaṁ śrī-gurūn vaiṣṇavāṁś ca''. And then his ''guru'', his ''guru'', his ''guru'', they're all Vaiṣṇava. ''Vande 'haṁ śrī-guroḥ śrī-yuta-pada-kamalaṁ śrī-gurūn śrī-vaiṣṇavāṁś ca. Śrī-rūpam''. Then we offer respect to Śrī Rūpa Gosvāmī. Rūpa Gosvāmī . . . ''vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau''. All the Gosvāmīs, six Gosvāmis.

''Vande rūpam . . . vande rūpa-sanātana . . . sāgraja. Sa agraja. Agraja'' means elder brother. Sanātana Gosvāmī was the elder brother of Rūpa Gosvāmī, and Rūpa Gosvāmī accepted him as his spiritual master. ''Śrī-rūpaṁ sāgrajātaṁ saha-gaṇa-raghunāthānvitam'': associated by Raghunāthas. There are two Raghunāthas: Raghunātha dāsa Gosvāmī and Raghunātha Bhaṭṭa Gosvāmī. ''Sa-jīvam'', with Jīva Gosvāmī. This is the process. ''Vande 'haṁ śrī-guroḥ śrī-yuta-pada-kamalaṁ śrī-gurūn vaiṣṇavāṁś ca śrī-rūpaṁ sāgrajātaṁ saha-gaṇa-raghunāthānvitaṁ taṁ sa-jīvam''.

Then we go to Caitanya Mahāprabhu's status: ''sa-advaitaṁ sāvadhūtam''. That is also . . . first of all, Advaita Gosāñi, then Nityānanda Mahāprabhu, Prabhu. Mahāprabhu is applicable only to Śrī Caitanya Mahāprabhu. Others, all ''prabhus. Ekale īśvara kṛṣṇa āra saba bhṛtya'' ([[CC Adi 5.142|CC Adi 5.142]]). Kṛṣṇa, and He has got innumerable servant. Kṛṣṇa is Mahāprabhu, and all others, they are ''prabhus''. And the spiritual master who has got many ''prabhus'' to abide by his order, he is addressed as Prabhupāda. This is the system.

So ''sādvaitaṁ sāvadhūtaṁ parijana-sahitaṁ kṛṣṇa-caitanya-devam''. After offering all these obeisances to Gosvāmīs, to guru and Advaita, Nityānanda, then you come to Śrī Caitanya Mahāprabhu. Then Śrī Rādhā. Not Kṛṣṇa directly. ''Śrī-rādhā-kṛṣṇa-pādān saha-gaṇa-lalitā-śrī-viśākhānvitāṁś ca''. Rādhā-Kṛṣṇa means They are always associated by the gopīs, of whom Lalitā-Viśākhā are the chief out of the ''aṣṭa-sakhīs''. So this is the ''paramparā'' system.

So here also, we see, ''mahājano yena gataḥ sa panthāḥ'' ([[CC Madhya 17.186|CC Madhya 17.186]]). We have to accept the path of the authorities. Here is authority, Sūta Gosvāmī. He is offering his respect to his spiritual master, Śukadeva Gosvāmī. As soon as you offer . . . just like we sung this ''Gurvaṣṭaka''. ''Gurvaṣṭaka'', ''vande guroḥ śrī-caraṇāravindam. Vande guroḥ śrī-caraṇāravindam.'' You can say simply, "I offer my respectful obeisances to my spiritual master." No. You must describe his activities. What is the activity of spiritual master?

:''saṁsāra-dāvānala-līḍha-loka-''
:''trāṇāya kāruṇya-ghanāghanatvam''
:''prāptasya kalyāṇa-guṇārṇavasya''
:''vande guroḥ śrī-caraṇāravindam''

This is describing the quality. Otherwise, everyone will become spiritual master. That quality, the activity, will support the bona fide spiritual master. ''Guṇa-karma-vibhāgaśaḥ'' ([[BG 4.13 (1972)|BG 4.13]]). There must be quality and action. So the spiritual master's action is that he is to deliver his disciple from the blazing fire of this material existence. ''Saṁsāra-dāvānala''.

The ''dāvānala'' is used because this material world is always blazing, always problem. Nobody can deny it. Simply problem. Just like fire. Fire is a problem. And especially in America we see in every city, every ten minutes or fifteen minutes there is a fire brigade: ''dung-dung-dung-dung-dung-dung-dung-dung''. Why? The fire is blazing always. So as we practically see that there is always fire, and the fire brigade is ready . . . nobody goes to set fire. But by accident, by manipulation, fire takes place.

The comparison is therefore with the forest fire. Forest fire takes place without anyone's attempt. Simply by collision of two dry wood, there is friction, electricity is produced, and the dry leaf immediately catch hold of the electricity and it becomes fire. So this material world, everyone is trying to be peaceful, happy, tranquil. No. There must be fire. Exactly like that. The fire brigade is always ready, because they know that at any moment there will be fire.

So as it is statewise fire brigade is ready, similarly, universally this material world is also, there is chance of fire at any moment. We do not want it, but it will take place. Therefore this material existence is called ''saṁsāra-dāvānala-līḍha-loka''. And the forest fire is compared, especially mentioned, this fire cannot be extinguished by your fire brigade. You cannot send fire brigade to the forest. I've seen in Nainital. From Kathgodam station, about, oh, one mile up in the hill there is fire. So, long ago. So I asked the man, "What is that?" "That is fire."

So nobody went there to set fire, but the fire is blazing. You see? So how this fire can be extinguished? Can you send fire brigade or buckets of water? No. That is not possible. Then it will go on, the fire? No. It will be extinguished. How? ''Saṁsāra-dāvānala-līḍha-loka-trāṇāya kāruṇya-ghanāghanatvam''. Just like this forest fire can be extinguished only if there is cloud upon it—if there is rain. You cannot send fire brigade.

That means this is the indication that this fire of this material world can be extinguished through the exigency of spiritual master, because he has received the mercy, cloud. Cloud. Just like cloud has taken water from the sea, similarly, the spiritual master takes mercy, receives mercy, from the ocean of mercy, Kṛṣṇa, and he pours it over this ''saṁsāra-dāvānala.''

This example is very nice, that you cannot extinguish by your plans the blazing fire of this material existence. That is not possible. This is foolishness. ''Andhā yathāndhair upanīyamānāḥ'' ([[SB 7.5.31|SB 7.5.31]]). The so-called rascal leaders, they are making plan, lifelong. The United Nation making plan to stop war, fighting. They cannot do it. It is not possible. You have to take mercy from Kṛṣṇa. Then it is possible to extinguish. We have to seek mercy.

But the demons, they don't care for Kṛṣṇa, or God. They think that, "We shall do. I am God. I shall do it." ''Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ''. Because they are ''narādhama'', lowest of the mankind. Why it is called? Kṛṣṇa says. We are not manufacturing this word. Kṛṣṇa says, "lowest of the mankind." ''Āsuri bhāvam āśritāḥ.''

:''na māṁ prapadyante mūḍhāḥ''
:''duṣkṛtino narādhamāḥ''
:''māyayāpahṛta-jñānā''
:''āsuri bhāvam āśritāḥ''
:([[BG 7.15 (1972)|BG 7.15]])

Those who are demons, those who have developed this asuric ''bhāva'' . . . asuric ''bhāva'' means denying the existence of God. That is asuric ''bhāva''. There are two kinds of men: ''asura'' and ''devatā''. Those who are accepting the authority of the Supreme Lord, they are called ''devatā''. And those who are denying the existence of God . . . now such demons are prevalent everywhere, especially the Communist. And others, they write, of course, on the note, "We Trust In God," but practically does not do anything. That is also another edition of demons: under the garb of believing in God, doing all nonsense. You see?

So ''na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ''. Human life is meant for understanding what is God, what is my relationship with Him. And when he understands the relationship is there, "God is great, I am very small . . ." No. The rascal says: "No, I am God." And what . . . in which way you become God? God is great. Are you great? If I give you any slap, you immediately cry, and you're claiming God? You see? But these rascals are doing nicely, and fools are following, "Here is a God, incarnation of God." You see?

So God is not so cheap. God . . . our conception of God . . . just like Kṛṣṇa. Kṛṣṇa is so powerful. It is stated in the Vedic literature, ''yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ'' (Bs. 5.48). Simply by the breathing of Mahā-Viṣṇu, innumerable . . .

Just like we exhale and inhale, and so many small microbes, germs, are coming out and going. This is a fact, medical science. Similarly, as microbes are coming and going, similarly, with the breathing of Mahā-Viṣṇu so many universes are coming and going. That is God—God, who can create unlimited number of universes simply by breathing. That is God.

(aside) Don't sleep. You can . . .

So here, ''na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ'' ([[BG 7.15 (1972)|BG 7.15]]).

So for receiving God consciousness, we have to approach . . . ''ādau gurvāśrayam''. That is the . . . how to become devotee. ''Ādau gurvāśrayam''. One has to seek out a bona fide spiritual master. Just like Sūta Gosvāmī has become disciple of a bona fide spiritual master, Śukadeva Gosvāmī, and he's describing the activities of his spiritual master, ''yaṁ pravrajantam.''

Śukadeva Gosvāmī was liberated. He remained within the mother . . . within the womb of his mother for sixteen years, because he was conscious that, "As soon as I get out of the womb of my mother, I'll be immediately captured by ''māyā''. So let me become little strong." (laughter) You see? So he remained sixteen years within the mother.

Just like Prahlāda Mahārāja: he learned all about God consciousness from the . . . within the womb of his mother. Nārada Muni was teaching Prahlāda Mahārāja's mother. Because she was pregnant and she was being taken away by Indra and others, Nārada Muni rescued her, and because her husband was defeated and he fled away . . . he underwent severe austerities, "How to defeat these demigods?" So Nārada Muni took compassion upon this lady, and he told, "My dear daughter, you come with me. You live with my . . . in my hermitage until your husband comes back."

So he was instructing daily. It is the business of saintly person, whoever comes to him, he would give him instruction about spiritual knowledge. So he was instructing Prahlāda Mahārāja's mother. But the mother, less-intelligent woman . . . but Prahlāda Mahārāja took all the instruction and became a perfect devotee.

He has admitted. When his friends inquired from him, "My dear Prahlāda, you are the son of a king, and you do not go outside your palace, and we are sent here in this school, teaching. Our teacher is the same. How you have learned all these nice things?" Then he said: "My dear friends, these nice things I learned from Nārada, the same spiritual master. You require spiritual master." He then described that, "The instruction was actually meant for my mother, but being woman, she has forgotten." (laughter) This is the qualification of . . . don't be sorry. (laughter)

But Kṛṣṇa says . . . Kṛṣṇa says, ''striyaḥ śūdrās tathā vaiśyās te 'pi yānti parāṁ gatim''. By Kṛṣṇa's mercy, even if (s)he's woman, ''striya'' . . . woman is considered to be less intelligent, but Kṛṣṇa is so merciful that:

:''māṁ hi pārtha vyapāśritya''
:''ye 'pi syuḥ pāpa-yonayaḥ''
:''striyo śūdrā tathā vaiśyās''
:''te 'pi yānti parāṁ gatim''
:([[BG 9.32 (1972)|BG 9.32]])

"It doesn't matter whether he is woman or ''śūdra'' or a ''vaiśya''. If he takes shelter of My lotus feet, according to the regulative principle, ''te 'pi yānti parāṁ gatim'', they also go back to home, back to Godhead."

''Kiṁ punar brāhmaṇāḥ puṇyā bhaktā rājarṣayas tathā'' ([[BG 9.33 (1972)|BG 9.33]]). Then what to speak of the persons who are born in ''brahmin'' family and those who are devotee? They must go, provided he takes shelter of Kṛṣṇa. Even ''striyaḥ śūdrās tathā vaiśyāḥ'', who are considered less intelligent or born in lower degrade species of life, still, they can go. And what to speak of the persons who have taken in high family, devoted family? They must go.

''Anityam asukhaṁ lokam imaṁ prāpya bhajasva mām'' ([[BG 9.33 (1972)|BG 9.33]]). This world is ''anityam''. ''Anityam'' means temporary; ''asukham'', and full of miseries. ''Imaṁ prāpya'' . . . if you want to get relief from this temporary world and the distresses within this world, then ''bhajasva mām'': "Just become a devotee of Me."

(aside) What is the time?

So the activities of Śukadeva Gosvāmī that he purposefully remained within the womb of his mother for sixteen years, and as soon as he got out, immediately he left home. Immediately. ''Anupeta''. ''Anupeta''. Because according to Vedic system there is ''upanayana'', ''upeta''. ''Upanayana''. ''Upa'' means near, and ''nayana'' means bringing. When the spiritual master brings the disciples nearer by giving him ''gāyatrī-mantra'', that is called ''upanayana-saṁskāra.''

So Śukadeva Gosvāmī did not take any such ''saṁskāra''. He learned from his father within the womb of his mother, and as he became perfectly in knowledge, liberated soul, immediately he got out of the womb of his mother and immediately started for the forest. Naked, he was going on. And the father became actually very much aggrieved, "Oh, my son is born and he's going immediately!"

Out of affection he was, "My dear son, where you are going? My dear son where you are . . ." ''Putreti tan-mayatayā''. Son didn't care. Went away. ''Putreti tan-mayatayā taravo 'bhineduḥ''. And because the father was so aggrieved, so the trees replied. There was, what is called? Vibration? Echoes. Yes.

So ''taṁ sarva-bhūta-hṛdayaṁ munim ānato 'smi'' ([[SB 1.2.2|SB 1.2.2]]): "I am offering my respectful obeisances unto the great sage, Śukadeva Gosvāmī, whose activities is like that. Immediately coming out of the womb of his mother he left home without being . . . undergoing any ''saṁskāra''." So ''saṁskāra'' is required who is impure. So we should not imitate, neither it is in our capability that as soon as we get out of the womb of mother we can walk.

No. That is not possible. It is special. It is special. Therefore everything is special. Even without taking any initiation . . . he was initiated by his father, Vyāsadeva, but he left immediately home, and Sūta Gosvāmī is describing the wonderful activities of his spiritual master and offering obeisance. ''Taṁ munim ānato 'smi'': "That great sage," ''ānato 'smi'', "I humbly bow down on his lotus feet."

Thank you. (devotees offer obeisances) (end)