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<div class="code">740607BG-GENEVA - June 07, 1974 - 25:19 Minutes</div>


<mp3player>https://s3.amazonaws.com/vanipedia/full/1974/740607BG-GENEVA.mp3</mp3player>


'''Nitāi:''' ''Oṁ namo bhagavate vāsudevāya.'' (devotees repeat) (leads chanting of verse, etc.)

:''arjuna uvāca''
:''kiṁ tad-brahma kim adhyātmaṁ''
:''kiṁ karma puruṣottama''
:''adhibhūtaṁ ca kiṁ proktam''
:''adhidaivaṁ kim ucyate''
:([[BG 8.1 (1972)|BG 8.1]])

''arjunaḥ uvāca''—Arjuna said; ''kim''—what; ''tat''—that; ''brahma''—Brahman; ''kim''—what; ''adhyātmam''—the self; ''kim''—what; ''karma''—fruitive activities; ''puruṣottama''—O Supreme Person; ''adhibhūtam''—the material manifestation; ''ca''—and; ''kim''—what; ''proktam''—is called; ''adhidaivam''—the demigods; ''kim''—what; ''ucyate''—is called

(break)

Translation: "Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me."

(pause)

'''Prabhupāda:'''

:''arjuna uvāca''
:''kiṁ tad-brahma kim adhyātmaṁ''
:''kiṁ karma puruṣottama''
:''adhibhūtaṁ ca kiṁ proktam''
:''adhidaivaṁ kim ucyate''
:([[BG 8.1 (1972)|BG 8.1]])

These are the subject matter of knowledge. ''Kiṁ brahma''. Brahman means the biggest. ''Bṛhannatvāt bṛhatvāt''. Biggest, it is already biggest, but still increasing, that is called ''brahman''. So this cosmic mani . . . universe, it is already the biggest, but it is increasing. That is also scientific, modern science. It is . . . the statement is already scientific. Modern science also, they say that the universe is increasing. So ''brahman'' means the biggest.

So our Vaiṣṇava philosophy, biggest means Kṛṣṇa, because He is the richest, He is the strongest, He is the wisest, He is the most beautiful. In this way, He is the biggest. We also calculate: If anyone is very rich, we consider he is the biggest man in the society. But nobody can hold all the riches of the world. Kṛṣṇa can hold. Kṛṣṇa has got all the riches of the world. ''Sarva-loka-maheśvaram'' ([[BG 5.29 (1972)|BG 5.29]]). Kṛṣṇa says, "I am the ''maheśvaram'', the supreme owner of all the planets." So actually Kṛṣṇa is Para-brahman. He's not only Brahman, but Para-brahman. That is accepted. ''Kim adhyātmam. Ātmā. Ātmā'' means this body, ''ātmā'' means this self, ''ātmā'' means the mind. But Arjuna is asking, "What is the real meaning of ''ātmā''?" ''Ātmā'' means the soul. You are also ''ātmā''. I am also ''ātmā''. Every one of us, the minute particle, part and parcel of Kṛṣṇa. ''Kim karma''. This ''karma'' means to work. That is material. Working is required in the material world. Without working, you cannot get anything. Here you have to maintain your body and soul together. Therefore you have to work. So work can be divided in different ways, but one has to work. One may work as a ''brāhmaṇa'', one may work as a ''kṣatriya'', one may work as a ''vaiśya'' or a ''śūdra''. So work is there. Without working . . . the just opposite, without working, without any endeavor, you can live eternally—that is Vaikuṇṭhaloka. ''Vaikuṇṭha'' means without any anxiety. Here we are full of anxieties.

Puruṣottama. Arjuna addressed Kṛṣṇa as Puruṣottama, ''uttama-puruṣa.'' There are three kinds of ''puruṣas. Puruṣa'' means the male, or the enjoyer. So ''uttama-puruṣa, madhyama-puruṣa, adhama-puruṣa. Adhama'' means the lowest. We are also ''puruṣa''. At least, we have taken the position of ''puruṣa'' to enjoy this material world. But we are ''adhama-puruṣa. Adhama'' means the lowest. We cannot enjoy independently. We require so many favorable circumstances. Just like we cannot see without the sunrise. Still, we are very much proud of seeing. We say: "Can you show me God?" Well, can you see God? You cannot see without sunshine, and still, you are so much proud of your eyes. That is called ''adhama''. He has no knowledge; still, he's taking Ph.D. degree and getting Nobel Prize. This is going on. So Kṛṣṇa is the Puruṣottama, ''uttama-puruṣa.'' The ''madhyama-puruṣa'' is the Supersoul, via media between Kṛṣṇa and we. We are ''adhama-puruṣa''. So Kṛṣṇa is addressed as ''uttama-puruṣa'', "the best of all ''puruṣas'', or enjoyers." ''Adhibhūtam'', the matter, five elements of matter. ''Kiṁ proktam'': Which of them are called the Brahman, ''ātmā''?

Everything, Kṛṣṇa . . . Arjuna wanted to know from Kṛṣṇa. Kṛṣṇa, he has accepted Kṛṣṇa as the spiritual master, and spiritual master means the authority. Unless you accept somebody as quite fit for becoming your authority, he cannot become a spiritual master. You must be satisfied by the authoritative statement of the spiritual master. You cannot argue. That is the principle of authority.

''Adhidaivam'', the demigods. The demigods, they are controlling the universal affairs. Just like for rain, water supply, Indradeva, the demigod known as Indra, he is in charge. For heat and light, the demigod Sūryadeva, he is in charge. Similarly, the moon, Candradeva . . . they are all ''devas'', demigods. He's in charge of, what is called, activating the vegetables, the moon, activating the vegetables. In this way, all these demigods have got different power invested upon them by the Supreme Personality of Godhead. They are agents. They are called demigods—Indra, Candra . . . there are thirty-three crores of demigods, and they are controlling our activities also. The astronomy means the astral influence upon us. And according to the astral influence, we act. Therefore horoscope is made. At the time of birth, a person's situation according to different astral influence, and then the astrology science can make his horoscope—his future activities, his future hopes. Everything is done. ''Adhibhūtam''.

Then ''adhiyajñam. Adhiyajña'', the Supreme Personality of Godhead, Nārāyaṇa or Viṣṇu, Adhiyajña. ''Kathaṁ ko 'tra dehe 'smin madhusūdana'': "Where the ''adhiyajña'', Supersoul, living within this body?" ''Prayāṇa-kāle ca kathaṁ jñeyo 'si niyatātmabhiḥ. Niyatātmabhiḥ'' ([[BG 8.2 (1972)|BG 8.2]]): "Those who are ''yogīs'' or devotees, how do they meditate upon You, and at the time of death, ''prayāṇa-kāle'', how he passes away?"

''Śrī-bhagavān uvāca'': "Bhagavān replied."

:''akṣaraṁ brahma paramaṁ''
:''svabhāvo 'dhyātmam ucyate''
:''bhūta-bhāvodbhava-karo''
:''visargaḥ karma-saṁjñitaḥ''
:([[BG 8.3 (1972)|BG 8.3]])

:''adhibhūtaṁ kṣaro bhāvaḥ''
:''puruṣaś cādhidaivatam''
:''adhiyajño 'ham evātra''
:''dehe deha-bhṛtāṁ vara''
:([[BG 8.4 (1972)|BG 8.4]])

So after explaining all these different items—''adhibhūtam adhiyajñam'', the Supersoul, the material creation, the Puruṣottama, everything—then Kṛṣṇa said:

:''anta-kāle ca mām eva''
:''smaran muktvā kalevaram''
:''yaḥ prayāti sa mad-bhāvaṁ''
:''yāti nāsty atra saṁśayaḥ''
:([[BG 8.5 (1972)|BG 8.5]])

This is the ultimate end of Kṛṣṇa consciousness, that ''anta-kāle'', at the time of death, at the end of life, ''anta-kāle ca mām'', "unto Me," ''anta-kāle ca mām eva'', "certainly," ''smaran'', "remembering." The Deity worship especially meant for this purpose, so that you go on worshiping the Deity of Rādhā and Kṛṣṇa, naturally you'll be practiced to think of Rādhā-Kṛṣṇa always within your heart. This practice required.

''Anta-kāle ca mām eva smaran muktvā''. This is the ''mukti. Mukti'' means no more material body. That is called ''mukti''. We are now conditioned by this material body. In the material world, we are changing one body after another, but there is no ''mukti''. There is no liberation. ''Mukti'' is . . . simply by changing body, we are not ''mukta. Mukta'' means we change this body not to accept any more material body, but we remain in our own spiritual body. Just like if you are diseased, you are suffering from fever, so when there is no more fever, but you remain in your original healthy body, that is called ''mukti''. It is not that ''mukti'' means to become formless. No. The same example: You are suffering from fever. To become free from fever does not mean that you become formless. Why I shall become formless? My form is there, but my form is no more disturbed by the fever, feverish condition. That is called ''mukti. Roga-mukta'', free from disease. Therefore it is called ''muktvā kalevaram''. Just like the snake. They sometimes give up the outer covering of the body. Have you seen?

'''Devotees:''' Yes, yes.

'''Prabhupāda:''' But he remains in the body. He remains in the body. But the extra covering which had . . . he had grown, that is also gone once he gives up. Everything, every education, is there in the nature's study. We can see the, the snake give up the covering, but he remains in his form. Similarly, we . . . ''muktvā kalevaram'' means this extra . . . just like this dress, this is covering. I can give it up, but I remain in my original body. Similarly, ''mukti'' means I have got my original body already. It is covered by this material coating. So when there is no more material coating, that is called ''mukti''. That can be achieved when you go to Kṛṣṇa, back to home, back to Godhead. At that time, you do not become formless. Form remains. As I am individual form, similarly, when I go to Kṛṣṇa, Kṛṣṇa has also His individual form, I have also my individual form . . . ''nityo nityānāṁ cetanaś cetanānām'' (Kaṭha Upaniṣad 2.2.13). He's the chief of all living entities. So that is called ''mukti''.

So that ''mukti'' you can have if you can remember Kṛṣṇa at the time of your death. So this is possible. If we are practiced to think of Kṛṣṇa always, naturally, at the time of death, at the time of end of this body, if we are so fortunate to think of Kṛṣṇa, His form, then we become materially free, no more this material body. This is Kṛṣṇa consciousness. Practice. ''Yaḥ prayāti sa mad-bhāvaṁ yāti'' ([[BG 8.5 (1972)|BG 8.5]]). In the Fourth Chapter, I think, we have read that:

:''vīta-rāga-bhaya-krodhā''
:''man-mayā mām upāśritāḥ''
:''bahavo jñāna-tapasā''
:''pūtā jāti mad-bhāvam''
:([[BG 4.10 (1972)|BG 4.10]])

So that ''mad-bhāva'', here it is said, ''yaḥ prayāti''. Anyone who is passing away, who is leaving this body, thinking of Kṛṣṇa at the time of death, ''yaḥ prayāti sa mad-bhāvaṁ yāti. Mad-bhāvam'' means spiritual nature, this spiritual world. This is also Kṛṣṇa's world, but this is not the spiritual world. This is material world. We have already discussed that He has got two energies: material and spiritual. This material world is the manifestation of Kṛṣṇa's material energy. Similarly, He has got a spiritual world also, because He, His spiritual energy's also one of the energies. So ''mad-bhāvam yāti'' means that spiritual energy . . . because Kṛṣṇa remains in that spiritual world, therefore He says ''mad-bhāvam'', "the spiritual nature."

So this is the simple process. ''Anta-kāle ca mām eva smaran muktvā kalevaram, yaḥ prayāti sa mad-bhāvaṁ'' ([[BG 8.5 (1972)|BG 8.5]]), ''yāti'', "he goes"; ''na asti atra saṁśayaḥ'', "you do not doubt it." If you have taken Kṛṣṇa as the supreme authority, and Kṛṣṇa says there is no doubt about it, then why shall I become doubtful? Why shall I disbelieve Kṛṣṇa? This is the process. Chant Hare Kṛṣṇa. Always remember Kṛṣṇa. And death may take place at any time. There is no guarantee that after so much time you'll die. At any moment, you can die. Death, there is no guarantee. But it is a guarantee that you must die. That is guaranteed. But when you will die, that is not guaranteed. Therefore we must be prepared for death at any moment. Therefore a devotee is not afraid of death. He knows that death may come at any moment. We are . . . nowadays, it has . . . the death is very cheap. Because we are using this motorcar, these aeroplanes, so many things, ships and other things for transportation, and there is, every moment there is danger of accident, collapse, everything. So death is now very cheap. So we must be prepared for death at any moment. There is no guarantee that, "I am not yet old enough. I am not yet eighty years, ninety years. Why shall I die?" No. You may be twenty years, twenty-five years or younger than that. Death is assured, and it can take place at any moment.

Therefore our only duty is to think of Kṛṣṇa, Puruṣottama, so that we may die at any moment, but we become spiritual salvation. This is our only duty. We have no other duty. How to remember Kṛṣṇa twenty-four hours, that is the greatest process of ''yoga'' perfection. ''Yoginām api sarveṣāṁ mad-gatenāntar-ātmanā. Mad-gatenāntar-ātmanā'' ([[BG 6.47 (1972)|BG 6.47]]): "Always thinking of Me, he is first-class ''yogī''." So this Hare Kṛṣṇa ''mahā-mantra'' is so nice that as soon as you chant Hare Kṛṣṇa, you immediately remember Kṛṣṇa. You go on chanting, that means remembering. So in chanting, chanting, if there is death, so I am remembering Kṛṣṇa. What is my fear? I am going to Kṛṣṇa, back to home, back to Godhead. It is so nice.

So always be engaged in Kṛṣṇa consciousness, chant Hare Kṛṣṇa ''mantra''. Then you are sure and safe, not only in this life, but also you are going back to home, back to Godhead. It is so nice thing.

Thank you very much.

'''Devotees:''' ''Jaya'' Śrīla Prabhupāda. (end)