BG 1.32-35 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:32:20Z

Bot: set display title

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			{{DISPLAYTITLE:BG 1.32-35 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 01]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 01]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 1 (1983+)\|Chapter 1: Observing the Armies on the Battlefield of Kuruksetra]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 1 (1983+)\|Chapter 1: Observing the Armies on the Battlefield of Kuruksetra]]'''</div>

Yadasampati: Bot: remove DISPLAYTITLE line

2026-06-03T16:24:24Z

Bot: remove DISPLAYTITLE line

← Older revision		Revision as of 16:24, 3 June 2026
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	~~{{DISPLAYTITLE:BG 1.32-35 (1981+)}}~~
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 01]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 01]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 1 (1983+)\|Chapter 1: Observing the Armies on the Battlefield of Kuruksetra]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 1 (1983+)\|Chapter 1: Observing the Armies on the Battlefield of Kuruksetra]]'''</div>

Yadasampati: Bot: set display title

2026-06-03T16:03:09Z

Bot: set display title

← Older revision		Revision as of 16:03, 3 June 2026
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			{{DISPLAYTITLE:BG 1.32-35 (1981+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 01]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 01]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 1 (1983+)\|Chapter 1: Observing the Armies on the Battlefield of Kuruksetra]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 1 (1983+)\|Chapter 1: Observing the Armies on the Battlefield of Kuruksetra]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

2024-02-17T16:14:02Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

← Older revision		Revision as of 16:14, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what use; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — to us; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājyena&tab=syno_o&ds=1 rājyena]'' — is the kingdom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=govinda&tab=syno_o&ds=1 govinda]'' — O Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhogaiḥ&tab=syno_o&ds=1 bhogaiḥ]'' — enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvitena&tab=syno_o&ds=1 jīvitena]'' — living; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — either; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yeṣām&tab=syno_o&ds=1 yeṣām]'' — of whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arthe&tab=syno_o&ds=1 arthe]'' — for the sake; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāṅkṣitam&tab=syno_o&ds=1 kāṅkṣitam]'' — is desired; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — by us; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājyam&tab=syno_o&ds=1 rājyam]'' — kingdom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhogāḥ&tab=syno_o&ds=1 bhogāḥ]'' — material enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukhāni&tab=syno_o&ds=1 sukhāni]'' — all happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — all of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ime&tab=syno_o&ds=1 ime]'' — these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avasthitāḥ&tab=syno_o&ds=1 avasthitāḥ]'' — situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuddhe&tab=syno_o&ds=1 yuddhe]'' — on this battlefield; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāṇān&tab=syno_o&ds=1 prāṇān]'' — lives; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tyaktvā&tab=syno_o&ds=1 tyaktvā]'' — giving up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhanāni&tab=syno_o&ds=1 dhanāni]'' — riches; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ācāryāḥ&tab=syno_o&ds=1 ācāryāḥ]'' — teachers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pitaraḥ&tab=syno_o&ds=1 pitaraḥ]'' — fathers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=putrāḥ&tab=syno_o&ds=1 putrāḥ]'' — sons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — as well as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pitāmahāḥ&tab=syno_o&ds=1 pitāmahāḥ]'' — grandfathers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mātulāḥ&tab=syno_o&ds=1 mātulāḥ]'' — maternal uncles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śvaśurāḥ&tab=syno_o&ds=1 śvaśurāḥ]'' — fathers-in-law; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pautrāḥ&tab=syno_o&ds=1 pautrāḥ]'' — grandsons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śyālāḥ&tab=syno_o&ds=1 śyālāḥ]'' — brothers-in-law; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sambandhinaḥ&tab=syno_o&ds=1 sambandhinaḥ]'' — relatives; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — as well as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etān&tab=syno_o&ds=1 etān]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hantum&tab=syno_o&ds=1 hantum]'' — to kill; ''[//vanipedia.org/wiki/Special:VaniSearch?s=icchāmi&tab=syno_o&ds=1 icchāmi]'' — do I wish; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ghnataḥ&tab=syno_o&ds=1 ghnataḥ]'' — killing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even; ''[//vanipedia.org/wiki/Special:VaniSearch?s=madhusūdana&tab=syno_o&ds=1 madhusūdana]'' — O killer of the demon Madhu (Kṛṣṇa); ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=trai&tab=syno_o&ds=1 trai]-[//vanipedia.org/wiki/Special:VaniSearch?s=lokya&tab=syno_o&ds=1 lokya]'' — of the three worlds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājyasya&tab=syno_o&ds=1 rājyasya]'' — for the kingdom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetoḥ&tab=syno_o&ds=1 hetoḥ]'' — in exchange; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim~~%20nu~~&tab=syno_o&ds=1 kim nu]'' — what to speak of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahī&tab=syno_o&ds=1 mahī]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛte&tab=syno_o&ds=1 kṛte]'' — for the sake of the earth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nihatya&tab=syno_o&ds=1 nihatya]'' — by killing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhārtarāṣṭrān&tab=syno_o&ds=1 dhārtarāṣṭrān]'' — the sons of Dhṛtarāṣṭra; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — our; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kā&tab=syno_o&ds=1 kā]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prītiḥ&tab=syno_o&ds=1 prītiḥ]'' — pleasure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — will there be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janārdana&tab=syno_o&ds=1 janārdana]'' — O maintainer of all living entities.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what use; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — to us; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājyena&tab=syno_o&ds=1 rājyena]'' — is the kingdom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=govinda&tab=syno_o&ds=1 govinda]'' — O Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhogaiḥ&tab=syno_o&ds=1 bhogaiḥ]'' — enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvitena&tab=syno_o&ds=1 jīvitena]'' — living; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — either; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yeṣām&tab=syno_o&ds=1 yeṣām]'' — of whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arthe&tab=syno_o&ds=1 arthe]'' — for the sake; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāṅkṣitam&tab=syno_o&ds=1 kāṅkṣitam]'' — is desired; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — by us; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājyam&tab=syno_o&ds=1 rājyam]'' — kingdom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhogāḥ&tab=syno_o&ds=1 bhogāḥ]'' — material enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukhāni&tab=syno_o&ds=1 sukhāni]'' — all happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — all of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ime&tab=syno_o&ds=1 ime]'' — these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avasthitāḥ&tab=syno_o&ds=1 avasthitāḥ]'' — situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuddhe&tab=syno_o&ds=1 yuddhe]'' — on this battlefield; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāṇān&tab=syno_o&ds=1 prāṇān]'' — lives; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tyaktvā&tab=syno_o&ds=1 tyaktvā]'' — giving up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhanāni&tab=syno_o&ds=1 dhanāni]'' — riches; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ācāryāḥ&tab=syno_o&ds=1 ācāryāḥ]'' — teachers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pitaraḥ&tab=syno_o&ds=1 pitaraḥ]'' — fathers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=putrāḥ&tab=syno_o&ds=1 putrāḥ]'' — sons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — as well as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pitāmahāḥ&tab=syno_o&ds=1 pitāmahāḥ]'' — grandfathers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mātulāḥ&tab=syno_o&ds=1 mātulāḥ]'' — maternal uncles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śvaśurāḥ&tab=syno_o&ds=1 śvaśurāḥ]'' — fathers-in-law; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pautrāḥ&tab=syno_o&ds=1 pautrāḥ]'' — grandsons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śyālāḥ&tab=syno_o&ds=1 śyālāḥ]'' — brothers-in-law; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sambandhinaḥ&tab=syno_o&ds=1 sambandhinaḥ]'' — relatives; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — as well as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etān&tab=syno_o&ds=1 etān]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hantum&tab=syno_o&ds=1 hantum]'' — to kill; ''[//vanipedia.org/wiki/Special:VaniSearch?s=icchāmi&tab=syno_o&ds=1 icchāmi]'' — do I wish; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ghnataḥ&tab=syno_o&ds=1 ghnataḥ]'' — killing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even; ''[//vanipedia.org/wiki/Special:VaniSearch?s=madhusūdana&tab=syno_o&ds=1 madhusūdana]'' — O killer of the demon Madhu (Kṛṣṇa); ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=trai&tab=syno_o&ds=1 trai]-[//vanipedia.org/wiki/Special:VaniSearch?s=lokya&tab=syno_o&ds=1 lokya]'' — of the three worlds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājyasya&tab=syno_o&ds=1 rājyasya]'' — for the kingdom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetoḥ&tab=syno_o&ds=1 hetoḥ]'' — in exchange; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim] [//vanipedia.org/wiki/Special:VaniSearch?s=nu&tab=syno_o&ds=1 nu]'' — what to speak of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahī&tab=syno_o&ds=1 mahī]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛte&tab=syno_o&ds=1 kṛte]'' — for the sake of the earth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nihatya&tab=syno_o&ds=1 nihatya]'' — by killing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhārtarāṣṭrān&tab=syno_o&ds=1 dhārtarāṣṭrān]'' — the sons of Dhṛtarāṣṭra; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — our; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kā&tab=syno_o&ds=1 kā]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prītiḥ&tab=syno_o&ds=1 prītiḥ]'' — pleasure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — will there be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janārdana&tab=syno_o&ds=1 janārdana]'' — O maintainer of all living entities.
	</div>		</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:14:22Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:14, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kim''~~—what~~ use; ''naḥ''~~—to~~ us; ''rājyena''~~—is~~ the kingdom; ''govinda''—O Kṛṣṇa; ''kim''~~—what~~; ''bhogaiḥ''~~—enjoyment~~; ''jīvitena''~~—living~~; ''vā''~~—either~~; ''yeṣām''~~—of~~ whom; ''arthe''~~—for~~ the sake; ''kāṅkṣitam''~~—is~~ desired; ''naḥ''~~—by~~ us; ''rājyam''~~—kingdom~~; ''bhogāḥ''~~—material~~ enjoyment; ''sukhāni''~~—all~~ happiness; ''ca''~~—also~~; ''te''~~—all~~ of them; ''ime''~~—these~~; ''avasthitāḥ''~~—situated~~; ''yuddhe''~~—on~~ this battlefield; ''prāṇān''~~—lives~~; ''tyaktvā''~~—giving~~ up; ''dhanāni''~~—riches~~; ''ca''~~—also~~; ''ācāryāḥ''~~—teachers~~; ''pitaraḥ''~~—fathers~~; ''putrāḥ''~~—sons~~; ''tathā''~~—as~~ well as; ''eva''~~—certainly~~; ''ca''~~—also~~; ''pitāmahāḥ''~~—grandfathers~~; ''mātulāḥ''~~—maternal~~ uncles; ''śvaśurāḥ''~~—fathers~~-in-law; ''pautrāḥ''~~—grandsons~~; ''śyālāḥ''~~—brothers~~-in-law; ''sambandhinaḥ''~~—relatives~~; ''tathā''~~—as~~ well as; ''etān''~~—all~~ these; ''na''~~—never~~; ''hantum''~~—to~~ kill; ''icchāmi''~~—do~~ I wish; ''ghnataḥ''~~—killing~~; ''api''~~—even~~; ''madhusūdana''—O killer of the demon Madhu (Kṛṣṇa); ''api''~~—even~~ if; ''trai-lokya''~~—of~~ the three worlds; ''rājyasya''~~—for~~ the kingdom; ''hetoḥ''~~—in~~ exchange; ''kim nu''~~—what~~ to speak of; ''mahī-kṛte''~~—for~~ the sake of the earth; ''nihatya''~~—by~~ killing; ''dhārtarāṣṭrān''~~—the~~ sons of Dhṛtarāṣṭra; ''naḥ''~~—our~~; ''kā''~~—what~~; ''prītiḥ''~~—pleasure~~; ''syāt''~~—will~~ there be; ''janārdana''—O maintainer of all living entities.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what use; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — to us; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājyena&tab=syno_o&ds=1 rājyena]'' — is the kingdom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=govinda&tab=syno_o&ds=1 govinda]'' — O Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhogaiḥ&tab=syno_o&ds=1 bhogaiḥ]'' — enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvitena&tab=syno_o&ds=1 jīvitena]'' — living; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — either; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yeṣām&tab=syno_o&ds=1 yeṣām]'' — of whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arthe&tab=syno_o&ds=1 arthe]'' — for the sake; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāṅkṣitam&tab=syno_o&ds=1 kāṅkṣitam]'' — is desired; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — by us; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājyam&tab=syno_o&ds=1 rājyam]'' — kingdom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhogāḥ&tab=syno_o&ds=1 bhogāḥ]'' — material enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukhāni&tab=syno_o&ds=1 sukhāni]'' — all happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — all of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ime&tab=syno_o&ds=1 ime]'' — these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avasthitāḥ&tab=syno_o&ds=1 avasthitāḥ]'' — situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuddhe&tab=syno_o&ds=1 yuddhe]'' — on this battlefield; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāṇān&tab=syno_o&ds=1 prāṇān]'' — lives; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tyaktvā&tab=syno_o&ds=1 tyaktvā]'' — giving up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhanāni&tab=syno_o&ds=1 dhanāni]'' — riches; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ācāryāḥ&tab=syno_o&ds=1 ācāryāḥ]'' — teachers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pitaraḥ&tab=syno_o&ds=1 pitaraḥ]'' — fathers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=putrāḥ&tab=syno_o&ds=1 putrāḥ]'' — sons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — as well as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pitāmahāḥ&tab=syno_o&ds=1 pitāmahāḥ]'' — grandfathers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mātulāḥ&tab=syno_o&ds=1 mātulāḥ]'' — maternal uncles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śvaśurāḥ&tab=syno_o&ds=1 śvaśurāḥ]'' — fathers-in-law; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pautrāḥ&tab=syno_o&ds=1 pautrāḥ]'' — grandsons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śyālāḥ&tab=syno_o&ds=1 śyālāḥ]'' — brothers-in-law; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sambandhinaḥ&tab=syno_o&ds=1 sambandhinaḥ]'' — relatives; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — as well as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etān&tab=syno_o&ds=1 etān]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hantum&tab=syno_o&ds=1 hantum]'' — to kill; ''[//vanipedia.org/wiki/Special:VaniSearch?s=icchāmi&tab=syno_o&ds=1 icchāmi]'' — do I wish; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ghnataḥ&tab=syno_o&ds=1 ghnataḥ]'' — killing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even; ''[//vanipedia.org/wiki/Special:VaniSearch?s=madhusūdana&tab=syno_o&ds=1 madhusūdana]'' — O killer of the demon Madhu (Kṛṣṇa); ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=trai&tab=syno_o&ds=1 trai]-[//vanipedia.org/wiki/Special:VaniSearch?s=lokya&tab=syno_o&ds=1 lokya]'' — of the three worlds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājyasya&tab=syno_o&ds=1 rājyasya]'' — for the kingdom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetoḥ&tab=syno_o&ds=1 hetoḥ]'' — in exchange; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim%20nu&tab=syno_o&ds=1 kim nu]'' — what to speak of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahī&tab=syno_o&ds=1 mahī]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛte&tab=syno_o&ds=1 kṛte]'' — for the sake of the earth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nihatya&tab=syno_o&ds=1 nihatya]'' — by killing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhārtarāṣṭrān&tab=syno_o&ds=1 dhārtarāṣṭrān]'' — the sons of Dhṛtarāṣṭra; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — our; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kā&tab=syno_o&ds=1 kā]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prītiḥ&tab=syno_o&ds=1 prītiḥ]'' — pleasure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — will there be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janārdana&tab=syno_o&ds=1 janārdana]'' — O maintainer of all living entities.
	</div>		</div>

Elad at 22:00, 20 December 2020

2020-12-20T22:00:53Z

← Older revision		Revision as of 22:00, 20 December 2020
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 01]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 1 (1983+)\|Chapter 1: Observing the Armies on the Battlefield of Kuruksetra]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 1.31]] '''[[BG 1.31]] - [[BG 1.36]]''' [[File:Go-next.png\|link=BG 1.36]]</div>
			{{CompareVersions\|BG\|1.32-35\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXTS 32-35 ====		==== TEXTS 32-35 ====

			<div class="devanagari">
	<div id="~~text~~">		:किं नो राज्येन गोविन्द किं भोगैर्जीवितेन वा ।
	~~''kiṁ no rājyena govinda''<br/>~~		:येषामर्थे काङ्क्षितं नो राज्यं भोगाः सुखानि च ॥३२॥
	~~''kiṁ bhogair jīvitena vā''<br/>~~		:त इमेऽवस्थिता युद्धे प्राणांस्त्यक्त्वा धनानि च ।
	~~''yeṣām arthe kāṅkṣitaṁ no''<br/>~~		:आचार्याः पितरः पुत्रास्तथैव च पितामहाः ॥३३॥
	~~''rājyaṁ bhogāḥ sukhāni ca''<br/>~~		:मातुलाः श्वशुराः पौत्राः श्यालाः सम्बन्धिनस्तथा ।
	~~''ta ime 'vasthitā yuddhe''<br/>~~		:एतान्न हन्तुमिच्छामि घ्नतोऽपि मधुसूदन ॥३४॥
	~~''prāṇāṁs tyaktvā dhanāni ca''<br/>~~		:अपि त्रैलोक्यराज्यस्य हेतोः किं नु महीकृते ।
	~~''ācāryāḥ pitaraḥ putrās''<br/>~~		:निहत्य धार्तराष्ट्रान्नः का प्रीतिः स्याज्जनार्दन ॥३५॥
	~~''tathaiva ca pitāmahāḥ''<br/>~~
	~~''mātulāḥ śvaśurāḥ pautrāḥ''<br/>~~
	~~''śyālāḥ sambandhinas tathā''<br/>~~
	~~''etān na hantum icchāmi''<br/>~~
	~~''ghnato 'pi madhusūdana''<br/>~~
	~~''api trailokya-rājyasya''<br/>~~
	~~''hetoḥ kiṁ nu mahī-kṛte''<br/>~~
	~~''nihatya dhārtarāṣṭrān naḥ''<br/>~~
	~~''kā prītiḥ syāj janārdana''<br/>~~
	</div>		</div>

			<div class="verse">
			:kiṁ no rājyena govinda
			:kiṁ bhogair jīvitena vā
			:yeṣām arthe kāṅkṣitaṁ no
			:rājyaṁ bhogāḥ sukhāni ca

	~~==== SYNONYMS ====~~		:ta ime 'vasthitā yuddhe
			:prāṇāṁs tyaktvā dhanāni ca
			:ācāryāḥ pitaraḥ putrās
			:tathaiva ca pitāmahāḥ

			:mātulāḥ śvaśurāḥ pautrāḥ
			:śyālāḥ sambandhinas tathā
			:etān na hantum icchāmi
			:ghnato 'pi madhusūdana

	~~<div id="synonyms">~~		:api trailokya-rājyasya
	kim—what use; naḥ—to us; rājyena—is the kingdom; govinda—O Kṛṣṇa; kim—what; bhogaiḥ—enjoyment; jīvitena—living; vā—either; yeṣām—of whom; arthe—for the sake; kāṅkṣitam—is desired; naḥ—by us; rājyam—kingdom; bhogāḥ—material enjoyment; sukhāni—all happiness; ca—also; te—all of them; ime—these; avasthitāḥ—situated; yuddhe—on this battlefield; prāṇān—lives; tyaktvā—giving up; dhanāni—riches; ca—also; ācāryāḥ—teachers; pitaraḥ—fathers; putrāḥ—sons; tathā—as well as; eva—certainly; ca—also; pitāmahāḥ—grandfathers; mātulāḥ—maternal uncles; śvaśurāḥ—fathers-in-law; pautrāḥ—grandsons; śyālāḥ—brothers-in-law; sambandhinaḥ—relatives; tathā—as well as; etān—all these; na—never; hantum—to kill; icchāmi—do I wish; ghnataḥ—being killed; api—even; madhusūdana—O killer of the demon Madhu (Kṛṣṇa); api—even if; trai—lokya—of the three worlds; rājyasya—for the kingdom; hetoḥ—in exchange; kim nu—what to speak of; mahī-kṛte—for the sake of the earth; nihatya—by killing; dhārtarāṣṭrān—the sons of Dhṛtarāṣṭra; naḥ—our; kā—what; prītiḥ—pleasure; syāt—will there be; janārdana—O maintainer of all living entities.		:hetoḥ kiṁ nu mahī-kṛte
			:nihatya dhārtarāṣṭrān naḥ
			:kā prītiḥ syāj janārdana
	</div>		</div>

			==== SYNONYMS ====

			<div class="synonyms">
			''kim''—what use; ''naḥ''—to us; ''rājyena''—is the kingdom; ''govinda''—O Kṛṣṇa; ''kim''—what; ''bhogaiḥ''—enjoyment; ''jīvitena''—living; ''vā''—either; ''yeṣām''—of whom; ''arthe''—for the sake; ''kāṅkṣitam''—is desired; ''naḥ''—by us; ''rājyam''—kingdom; ''bhogāḥ''—material enjoyment; ''sukhāni''—all happiness; ''ca''—also; ''te''—all of them; ''ime''—these; ''avasthitāḥ''—situated; ''yuddhe''—on this battlefield; ''prāṇān''—lives; ''tyaktvā''—giving up; ''dhanāni''—riches; ''ca''—also; ''ācāryāḥ''—teachers; ''pitaraḥ''—fathers; ''putrāḥ''—sons; ''tathā''—as well as; ''eva''—certainly; ''ca''—also; ''pitāmahāḥ''—grandfathers; ''mātulāḥ''—maternal uncles; ''śvaśurāḥ''—fathers-in-law; ''pautrāḥ''—grandsons; ''śyālāḥ''—brothers-in-law; ''sambandhinaḥ''—relatives; ''tathā''—as well as; ''etān''—all these; ''na''—never; ''hantum''—to kill; ''icchāmi''—do I wish; ''ghnataḥ''—killing; ''api''—even; ''madhusūdana''—O killer of the demon Madhu (Kṛṣṇa); ''api''—even if; ''trai-lokya''—of the three worlds; ''rājyasya''—for the kingdom; ''hetoḥ''—in exchange; ''kim nu''—what to speak of; ''mahī-kṛte''—for the sake of the earth; ''nihatya''—by killing; ''dhārtarāṣṭrān''—the sons of Dhṛtarāṣṭra; ''naḥ''—our; ''kā''—what; ''prītiḥ''—pleasure; ''syāt''—will there be; ''janārdana''—O maintainer of all living entities.
			</div>

	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	O Govinda, of what avail to us are a kingdom, happiness or even life itself when all those for whom we may desire them are now arrayed on this battlefield? O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and other relatives are ready to give up their lives and properties and are standing before me, why should I wish to kill them, even though they might otherwise kill me? O maintainer of all living entities, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth. What pleasure will we derive from killing the sons of Dhṛtarāṣṭra?		O Govinda, of what avail to us are a kingdom, happiness or even life itself when all those for whom we may desire them are now arrayed on this battlefield? O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and other relatives are ready to give up their lives and properties and are standing before me, why should I wish to kill them, even though they might otherwise kill me? O maintainer of all living entities, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth. What pleasure will we derive from killing the sons of Dhṛtarāṣṭra?
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			Arjuna has addressed Lord Kṛṣṇa as Govinda because Kṛṣṇa is the object of all pleasures for cows and the senses. By using this significant word, Arjuna indicates that Kṛṣṇa should understand what will satisfy Arjuna's senses. But Govinda is not meant for satisfying our senses. If we try to satisfy the senses of Govinda, however, then automatically our own senses are satisfied. Materially, everyone wants to satisfy his senses, and he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way—namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses—then by the grace of Govinda all desires of the living entity are satisfied. Arjuna's deep affection for community and family members is exhibited here partly due to his natural compassion for them. He is therefore not prepared to fight. Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be killed on the battlefield and he will be unable to share his opulence after victory. This is a typical calculation of material life. The transcendental life, however, is different. Since a devotee wants to satisfy the desires of the Lord, he can, Lord willing, accept all kinds of opulence for the service of the Lord, and if the Lord is not willing, he should not accept a farthing. Arjuna did not want to kill his relatives, and if there were any need to kill them, he desired that Kṛṣṇa kill them personally. At this point he did not know that Kṛṣṇa had already killed them before their coming into the battlefield and that he was only to become an instrument for Kṛṣṇa. This fact is disclosed in following chapters. As a natural devotee of the Lord, Arjuna did not like to retaliate against his miscreant cousins and brothers, but it was the Lord's plan that they should all be killed. The devotee of the Lord does not retaliate against the wrongdoer, but the Lord does not tolerate any mischief done to the devotee by the miscreants. The Lord can excuse a person on His own account, but He excuses no one who has done harm to His devotees. Therefore the Lord was determined to kill the miscreants, although Arjuna wanted to excuse them.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 1.31]] '''[[BG 1.31]] - [[BG 1.36]]''' [[File:Go-next.png\|link=BG 1.36]]</div>
	~~Arjuna has addressed Lord Kṛṣṇa as Govinda because Kṛṣṇa is the object of all pleasures for cows and the senses~~. ~~By using this significant word, Arjuna indicates that Kṛṣṇa should understand what will satisfy Arjuna~~'~~s senses~~. ~~But Govinda is not meant for satisfying our senses~~. If we try to satisfy the senses of Govinda, however, then automatically our own senses are satisfied. Materially, everyone wants to satisfy his senses, and he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way—namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one'~~s own senses—then by the grace of Govinda all desires of the living entity are satisfied. Arjuna~~'s deep affection for community and family members is exhibited here partly due to his natural compassion for them. He is therefore not prepared to fight. Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be killed on the battlefield and he will be unable to share his opulence after victory. This is a typical calculation of material life. The transcendental life, however, is different. Since a devotee wants to satisfy the desires of the Lord, he can, Lord willing, accept all kinds of opulence for the service of the Lord, and if the Lord is not willing, he should not accept a farthing. Arjuna did not want to kill his relatives, and if there were any need to kill them, he desired that Kṛṣṇa kill them personally. At this point he did not know that Kṛṣṇa had already killed them before their coming into the battlefield and that he was only to become an instrument for Kṛṣṇa. This fact is disclosed in following chapters. As a natural devotee of the Lord, Arjuna did not like to retaliate against his miscreant cousins and brothers, but it was the Lord'~~s plan that they should all be killed~~. The devotee of the Lord does not retaliate against the wrongdoer, but the Lord does not tolerate any mischief done to the devotee by the miscreants. The Lord can excuse a person on His own account, but He excuses no one who has done harm to His devotees. Therefore the Lord was determined to kill the miscreants, although Arjuna wanted to excuse them.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:19:07Z

1 revision(s)

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{{BG_Header|{{PAGENAME}}}}

==== TEXTS 32-35 ====

<div id="text">
''kiṁ no rājyena govinda''<br/>
''kiṁ bhogair jīvitena vā''<br/>
''yeṣām arthe kāṅkṣitaṁ no''<br/>
''rājyaṁ bhogāḥ sukhāni ca''<br/>
''ta ime 'vasthitā yuddhe''<br/>
''prāṇāṁs tyaktvā dhanāni ca''<br/>
''ācāryāḥ pitaraḥ putrās''<br/>
''tathaiva ca pitāmahāḥ''<br/>
''mātulāḥ śvaśurāḥ pautrāḥ''<br/>
''śyālāḥ sambandhinas tathā''<br/>
''etān na hantum icchāmi''<br/>
''ghnato 'pi madhusūdana''<br/>
''api trailokya-rājyasya''<br/>
''hetoḥ kiṁ nu mahī-kṛte''<br/>
''nihatya dhārtarāṣṭrān naḥ''<br/>
''kā prītiḥ syāj janārdana''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
kim—what use; naḥ—to us; rājyena—is the kingdom; govinda—O Kṛṣṇa; kim—what; bhogaiḥ—enjoyment; jīvitena—living; vā—either; yeṣām—of whom; arthe—for the sake; kāṅkṣitam—is desired; naḥ—by us; rājyam—kingdom; bhogāḥ—material enjoyment; sukhāni—all happiness; ca—also; te—all of them; ime—these; avasthitāḥ—situated; yuddhe—on this battlefield; prāṇān—lives; tyaktvā—giving up; dhanāni—riches; ca—also; ācāryāḥ—teachers; pitaraḥ—fathers; putrāḥ—sons; tathā—as well as; eva—certainly; ca—also; pitāmahāḥ—grandfathers; mātulāḥ—maternal uncles; śvaśurāḥ—fathers-in-law; pautrāḥ—grandsons; śyālāḥ—brothers-in-law; sambandhinaḥ—relatives; tathā—as well as; etān—all these; na—never; hantum—to kill; icchāmi—do I wish; ghnataḥ—being killed; api—even; madhusūdana—O killer of the demon Madhu (Kṛṣṇa); api—even if; trai—lokya—of the three worlds; rājyasya—for the kingdom; hetoḥ—in exchange; kim nu—what to speak of; mahī-kṛte—for the sake of the earth; nihatya—by killing; dhārtarāṣṭrān—the sons of Dhṛtarāṣṭra; naḥ—our; kā—what; prītiḥ—pleasure; syāt—will there be; janārdana—O maintainer of all living entities.
</div>

==== TRANSLATION ====

<div id="translation">
O Govinda, of what avail to us are a kingdom, happiness or even life itself when all those for whom we may desire them are now arrayed on this battlefield? O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and other relatives are ready to give up their lives and properties and are standing before me, why should I wish to kill them, even though they might otherwise kill me? O maintainer of all living entities, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth. What pleasure will we derive from killing the sons of Dhṛtarāṣṭra?
</div>

==== PURPORT ====

<div id="purport">
Arjuna has addressed Lord Kṛṣṇa as Govinda because Kṛṣṇa is the object of all pleasures for cows and the senses. By using this significant word, Arjuna indicates that Kṛṣṇa should understand what will satisfy Arjuna's senses. But Govinda is not meant for satisfying our senses. If we try to satisfy the senses of Govinda, however, then automatically our own senses are satisfied. Materially, everyone wants to satisfy his senses, and he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way—namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses—then by the grace of Govinda all desires of the living entity are satisfied. Arjuna's deep affection for community and family members is exhibited here partly due to his natural compassion for them. He is therefore not prepared to fight. Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be killed on the battlefield and he will be unable to share his opulence after victory. This is a typical calculation of material life. The transcendental life, however, is different. Since a devotee wants to satisfy the desires of the Lord, he can, Lord willing, accept all kinds of opulence for the service of the Lord, and if the Lord is not willing, he should not accept a farthing. Arjuna did not want to kill his relatives, and if there were any need to kill them, he desired that Kṛṣṇa kill them personally. At this point he did not know that Kṛṣṇa had already killed them before their coming into the battlefield and that he was only to become an instrument for Kṛṣṇa. This fact is disclosed in following chapters. As a natural devotee of the Lord, Arjuna did not like to retaliate against his miscreant cousins and brothers, but it was the Lord's plan that they should all be killed. The devotee of the Lord does not retaliate against the wrongdoer, but the Lord does not tolerate any mischief done to the devotee by the miscreants. The Lord can excuse a person on His own account, but He excuses no one who has done harm to His devotees. Therefore the Lord was determined to kill the miscreants, although Arjuna wanted to excuse them.
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