BG 11.37 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:49:14Z

Bot: set display title

← Older revision		Revision as of 16:49, 3 June 2026
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			{{DISPLAYTITLE:BG 11.37 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 11]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 11]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 11 (1983+)\|Chapter 11: The Universal Form]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 11 (1983+)\|Chapter 11: The Universal Form]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

2024-02-17T16:14:51Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

← Older revision		Revision as of 16:14, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''[//vanipedia.org/wiki/Special:VaniSearch?s=kasmāt&tab=syno_o&ds=1 kasmāt]'' — why; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — unto You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nameran&tab=syno_o&ds=1 nameran]'' — they should offer proper obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātman&tab=syno_o&ds=1 ātman]'' — O great one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=garīyase&tab=syno_o&ds=1 garīyase]'' — who are better; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇaḥ&tab=syno_o&ds=1 brahmaṇaḥ]'' — than Brahmā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]-[//vanipedia.org/wiki/Special:VaniSearch?s=kartre&tab=syno_o&ds=1 kartre]'' — to the supreme creator; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ananta&tab=syno_o&ds=1 ananta]'' — O unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1 deva]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśa&tab=syno_o&ds=1 īśa]'' — O God of the gods; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]-[//vanipedia.org/wiki/Special:VaniSearch?s=nivāsa&tab=syno_o&ds=1 nivāsa]'' — O refuge of the universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — You are; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akṣaram&tab=syno_o&ds=1 akṣaram]'' — imperishable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]-[//vanipedia.org/wiki/Special:VaniSearch?s=asat&tab=syno_o&ds=1 asat]'' — to cause and effect; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat~~%20param~~&tab=syno_o&ds=1 tat param]'' — transcendental; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — because.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kasmāt&tab=syno_o&ds=1 kasmāt]'' — why; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — unto You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nameran&tab=syno_o&ds=1 nameran]'' — they should offer proper obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātman&tab=syno_o&ds=1 ātman]'' — O great one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=garīyase&tab=syno_o&ds=1 garīyase]'' — who are better; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇaḥ&tab=syno_o&ds=1 brahmaṇaḥ]'' — than Brahmā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]-[//vanipedia.org/wiki/Special:VaniSearch?s=kartre&tab=syno_o&ds=1 kartre]'' — to the supreme creator; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ananta&tab=syno_o&ds=1 ananta]'' — O unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1 deva]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśa&tab=syno_o&ds=1 īśa]'' — O God of the gods; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]-[//vanipedia.org/wiki/Special:VaniSearch?s=nivāsa&tab=syno_o&ds=1 nivāsa]'' — O refuge of the universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — You are; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akṣaram&tab=syno_o&ds=1 akṣaram]'' — imperishable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]-[//vanipedia.org/wiki/Special:VaniSearch?s=asat&tab=syno_o&ds=1 asat]'' — to cause and effect; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat] [//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — transcendental; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — because.
	</div>		</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:17:11Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:17, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kasmāt''~~—why~~; ''ca''~~—also~~; ''te''~~—unto~~ You; ''na''~~—not~~; ''nameran''~~—they~~ should offer proper obeisances; ''mahā-ātman''—O great one; ''garīyase''~~—who~~ are better; ''brahmaṇaḥ''~~—than~~ Brahmā; ''api''~~—although~~; ''ādi-kartre''~~—to~~ the supreme creator; ''ananta''—O unlimited; ''deva-īśa''—O God of the gods; ''jagat-nivāsa''—O refuge of the universe; ''tvam''~~—You~~ are; ''akṣaram''~~—imperishable~~; ''sat-asat''~~—to~~ cause and effect; ''tat param''~~—transcendental~~; ''yat''~~—because~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kasmāt&tab=syno_o&ds=1 kasmāt]'' — why; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — unto You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nameran&tab=syno_o&ds=1 nameran]'' — they should offer proper obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātman&tab=syno_o&ds=1 ātman]'' — O great one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=garīyase&tab=syno_o&ds=1 garīyase]'' — who are better; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇaḥ&tab=syno_o&ds=1 brahmaṇaḥ]'' — than Brahmā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]-[//vanipedia.org/wiki/Special:VaniSearch?s=kartre&tab=syno_o&ds=1 kartre]'' — to the supreme creator; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ananta&tab=syno_o&ds=1 ananta]'' — O unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1 deva]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśa&tab=syno_o&ds=1 īśa]'' — O God of the gods; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]-[//vanipedia.org/wiki/Special:VaniSearch?s=nivāsa&tab=syno_o&ds=1 nivāsa]'' — O refuge of the universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — You are; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akṣaram&tab=syno_o&ds=1 akṣaram]'' — imperishable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]-[//vanipedia.org/wiki/Special:VaniSearch?s=asat&tab=syno_o&ds=1 asat]'' — to cause and effect; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat%20param&tab=syno_o&ds=1 tat param]'' — transcendental; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — because.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T19:22:28Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 19:22, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 11]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 11 (1983+)\|Chapter 11: The Universal Form]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 11.36]] '''[[BG 11.36]] - [[BG 11.38]]''' [[File:Go-next.png\|link=BG 11.38]]</div>
			{{CompareVersions\|BG\|11.37\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 37 ====		==== TEXT 37 ====

			<div class="devanagari">
			:कस्माच्च ते न नमेरन्महात्मन्
			:गरीयसे ब्रह्मणोऽप्यादिकर्त्रे ।
			:अनन्त देवेश जगन्निवास
			:त्वमक्षरं सदसत्तत्परं यत् ॥३७॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''kasmāc ca te na nameran mahātman~~''<br/>~~		:kasmāc ca te na nameran mahātman
	''garīyase brahmaṇo 'py ādi-kartre~~''<br/>~~		:garīyase brahmaṇo 'py ādi-kartre
	''ananta deveśa jagan-nivāsa~~''<br/>~~		:ananta deveśa jagan-nivāsa
	''tvam akṣaraṁ sad-asat tat paraṁ yat~~''<br/>~~		:tvam akṣaraṁ sad-asat tat paraṁ yat
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''kasmāt''—why; ''ca''—also; ''te''—unto You; ''na''—not; ''nameran''—they should offer proper obeisances; ''mahā-ātman''—O great one; ''garīyase''—who are better; ''brahmaṇaḥ''—than Brahmā; ''api''—although; ''ādi-kartre''—to the supreme creator; ''ananta''—O unlimited; ''deva-īśa''—O God of the gods; ''jagat-nivāsa''—O refuge of the universe; ''tvam''—You are; ''akṣaram''—imperishable; ''sat-asat''—to cause and effect; ''tat param''—transcendental; ''yat''—because.
	~~kasmāt—why~~; ~~ca—also~~; ~~te—unto~~ You; ~~na—not~~; ~~nameran—they~~ should offer proper obeisances; mahā-~~ātman—O~~ great one; ~~garīyase—who~~ are better; ~~brahmaṇaḥ—than~~ Brahmā; ~~api—although~~; ādi-~~kartre—to~~ the supreme creator; ~~ananta—O~~ unlimited; deva-~~īśa—O~~ God of the gods; jagat-~~nivāsa—O~~ refuge of the universe; ~~tvam—You~~ are; ~~akṣaram—imperishable~~; sat-~~asat—to~~ cause and effect; tat ~~param—transcendental~~; ~~yat—because~~.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	O great one, greater even than Brahmā, You are the original creator. Why then should they not offer their respectful obeisances unto You? O limitless one, God of gods, refuge of the universe! You are the invincible source, the cause of all causes, transcendental to this material manifestation.		O great one, greater even than Brahmā, You are the original creator. Why then should they not offer their respectful obeisances unto You? O limitless one, God of gods, refuge of the universe! You are the invincible source, the cause of all causes, transcendental to this material manifestation.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			By this offering of obeisances, Arjuna indicates that Kṛṣṇa is worshipable by everyone. He is all-pervading, and He is the Soul of every soul. Arjuna is addressing Kṛṣṇa as ''mahātmā'', which means that He is most magnanimous and unlimited. ''Ananta'' indicates that there is nothing which is not covered by the influence and energy of the Supreme Lord, and ''deveśa'' means that He is the controller of all demigods and is above them all. He is the shelter of the whole universe. Arjuna also thought that it was fitting that all the perfect living entities and powerful demigods offer their respectful obeisances unto Him, because no one is greater than Him. Arjuna especially mentions that Kṛṣṇa is greater than Brahmā because Brahmā is created by Him. Brahmā is born out of the lotus stem grown from the navel abdomen of Garbhodakaśāyī Viṣṇu, who is Kṛṣṇa's plenary expansion; therefore Brahmā and Lord Śiva, who is born of Brahmā, and all other demigods must offer their respectful obeisances. It is stated in Śrīmad-Bhāgavatam that the Lord is respected by Lord Śiva and Brahmā and similar other demigods. The word ''akṣaram'' is very significant because this material creation is subject to destruction but the Lord is above this material creation. He is the cause of all causes, and being so, He is superior to all the conditioned souls within this material nature as well as the material cosmic manifestation itself. He is therefore the all-great Supreme.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 11.36]] '''[[BG 11.36]] - [[BG 11.38]]''' [[File:Go-next.png\|link=BG 11.38]]</div>
	~~By this offering of obeisances, Arjuna indicates that Kṛṣṇa is worshipable by everyone. He is all~~-~~pervading, and He is the Soul of every soul~~. ~~Arjuna is addressing Kṛṣṇa as mahātmā, which means that He is most magnanimous and unlimited~~. ~~Ananta indicates that there is nothing which is not covered by the influence and energy of the Supreme Lord, and deveśa means that He is the controller of all demigods and is above them all~~. ~~He is the shelter of the whole universe~~. Arjuna also thought that it was fitting that all the perfect living entities and powerful demigods offer their respectful obeisances unto Him, because no one is greater than Him. Arjuna especially mentions that Kṛṣṇa is greater than Brahmā because Brahmā is created by Him. Brahmā is born out of the lotus stem grown from the navel abdomen of Garbhodakaśāyī Viṣṇu, who is Kṛṣṇa'~~s plenary expansion; therefore Brahmā and Lord Śiva, who is born of Brahmā, and all other demigods must offer their respectful obeisances. It is stated in Śrīmad~~-~~Bhāgavatam that the Lord is respected by Lord Śiva and Brahmā and similar other demigods~~. The word akṣaram is very significant because this material creation is subject to destruction but the Lord is above this material creation. He is the cause of all causes, and being so, He is superior to all the conditioned souls within this material nature as well as the material cosmic manifestation itself. He is therefore the all-great Supreme.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:19:54Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 37 ====

<div id="text">
''kasmāc ca te na nameran mahātman''<br/>
''garīyase brahmaṇo 'py ādi-kartre''<br/>
''ananta deveśa jagan-nivāsa''<br/>
''tvam akṣaraṁ sad-asat tat paraṁ yat''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
kasmāt—why; ca—also; te—unto You; na—not; nameran—they should offer proper obeisances; mahā-ātman—O great one; garīyase—who are better; brahmaṇaḥ—than Brahmā; api—although; ādi-kartre—to the supreme creator; ananta—O unlimited; deva-īśa—O God of the gods; jagat-nivāsa—O refuge of the universe; tvam—You are; akṣaram—imperishable; sat-asat—to cause and effect; tat param—transcendental; yat—because.
</div>

==== TRANSLATION ====

<div id="translation">
O great one, greater even than Brahmā, You are the original creator. Why then should they not offer their respectful obeisances unto You? O limitless one, God of gods, refuge of the universe! You are the invincible source, the cause of all causes, transcendental to this material manifestation.
</div>

==== PURPORT ====

<div id="purport">
By this offering of obeisances, Arjuna indicates that Kṛṣṇa is worshipable by everyone. He is all-pervading, and He is the Soul of every soul. Arjuna is addressing Kṛṣṇa as mahātmā, which means that He is most magnanimous and unlimited. Ananta indicates that there is nothing which is not covered by the influence and energy of the Supreme Lord, and deveśa means that He is the controller of all demigods and is above them all. He is the shelter of the whole universe. Arjuna also thought that it was fitting that all the perfect living entities and powerful demigods offer their respectful obeisances unto Him, because no one is greater than Him. Arjuna especially mentions that Kṛṣṇa is greater than Brahmā because Brahmā is created by Him. Brahmā is born out of the lotus stem grown from the navel abdomen of Garbhodakaśāyī Viṣṇu, who is Kṛṣṇa's plenary expansion; therefore Brahmā and Lord Śiva, who is born of Brahmā, and all other demigods must offer their respectful obeisances. It is stated in Śrīmad-Bhāgavatam that the Lord is respected by Lord Śiva and Brahmā and similar other demigods. The word akṣaram is very significant because this material creation is subject to destruction but the Lord is above this material creation. He is the cause of all causes, and being so, He is superior to all the conditioned souls within this material nature as well as the material cosmic manifestation itself. He is therefore the all-great Supreme.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}