BG 13.13 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:50:58Z

Bot: set display title

← Older revision		Revision as of 16:50, 3 June 2026
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			{{DISPLAYTITLE:BG 13.13 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 13]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 13]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 13 (1983+)\|Chapter 13: Nature, the Enjoyer, and Consciousness]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 13 (1983+)\|Chapter 13: Nature, the Enjoyer, and Consciousness]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:18:26Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:18, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''jñeyam''~~—the~~ knowable; ''yat''~~—which~~; ''tat''~~—that~~; ''pravakṣyāmi''—I shall now explain; ''yat''~~—which~~; ''jñātvā''~~—knowing~~; ''amṛtam''~~—nectar~~; ''aśnute''~~—one~~ tastes; ''anādi''~~—beginningless~~; ''mat-param''~~—subordinate~~ to Me; ''brahma''~~—spirit~~; ''na''~~—neither~~; ''sat''~~—cause~~; ''tat''~~—that~~; ''na''~~—nor~~; ''asat''~~—effect~~; ''ucyate''~~—is~~ said to be.		''[//vanipedia.org/wiki/Special:VaniSearch?s=jñeyam&tab=syno_o&ds=1 jñeyam]'' — the knowable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravakṣyāmi&tab=syno_o&ds=1 pravakṣyāmi]'' — I shall now explain; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñātvā&tab=syno_o&ds=1 jñātvā]'' — knowing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amṛtam&tab=syno_o&ds=1 amṛtam]'' — nectar; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśnute&tab=syno_o&ds=1 aśnute]'' — one tastes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anādi&tab=syno_o&ds=1 anādi]'' — beginningless; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — subordinate to Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]'' — spirit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — neither; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]'' — cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — nor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asat&tab=syno_o&ds=1 asat]'' — effect; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ucyate&tab=syno_o&ds=1 ucyate]'' — is said to be.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T19:40:49Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 19:40, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 13]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 13 (1983+)\|Chapter 13: Nature, the Enjoyer, and Consciousness]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 13.8-12]] '''[[BG 13.8-12]] - [[BG 13.14]]''' [[File:Go-next.png\|link=BG 13.14]]</div>
			{{CompareVersions\|BG\|13.13\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 13 ====		==== TEXT 13 ====

			<div class="devanagari">
			:ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्नुते ।
			:अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ॥१३॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''jñeyaṁ yat tat pravakṣyāmi~~''<br/>~~		:jñeyaṁ yat tat pravakṣyāmi
	''yaj jñātvāmṛtam aśnute~~''<br/>~~		:yaj jñātvāmṛtam aśnute
	''anādi mat-paraṁ brahma~~''<br/>~~		:anādi mat-paraṁ brahma
	''na sat tan nāsad ucyate~~''<br/>~~		:na sat tan nāsad ucyate
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''jñeyam''—the knowable; ''yat''—which; ''tat''—that; ''pravakṣyāmi''—I shall now explain; ''yat''—which; ''jñātvā''—knowing; ''amṛtam''—nectar; ''aśnute''—one tastes; ''anādi''—beginningless; ''mat-param''—subordinate to Me; ''brahma''—spirit; ''na''—neither; ''sat''—cause; ''tat''—that; ''na''—nor; ''asat''—effect; ''ucyate''—is said to be.
	~~jñeyam—the~~ knowable; ~~yat—which~~; ~~tat—that~~; ~~pravakṣyāmi—I~~ shall now explain; ~~yat—which~~; ~~jñātvā—knowing~~; ~~amṛtam—nectar~~; ~~aśnute—one~~ tastes; ~~anādi—beginningless~~; mat-~~param—subordinate~~ to Me; ~~brahma—spirit~~; ~~na—neither~~; ~~sat—cause~~; ~~tat—that~~; ~~na—nor~~; ~~asat—effect~~; ~~ucyate—is~~ said to be.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	I shall now explain the knowable, knowing which you will taste the eternal. Brahman, the spirit, beginningless and subordinate to Me, lies beyond the cause and effect of this material world.		I shall now explain the knowable, knowing which you will taste the eternal. Brahman, the spirit, beginningless and subordinate to Me, lies beyond the cause and effect of this material world.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The Lord has explained the field of activities and the knower of the field. He has also explained the process of knowing the knower of the field of activities. Now He begins to explain the knowable, first the soul and then the Supersoul. By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life. As explained in the Second Chapter, the living entity is eternal. This is also confirmed here. There is no specific date at which the ''jīva'' was born. Nor can anyone trace out the history of the ''jīvātmā's'' manifestation from the Supreme Lord. Therefore it is beginningless. The Vedic literature confirms this: ''na jāyate mriyate vā vipaścit'' ('''''Kaṭha Upaniṣad 1.2.18'''''). The knower of the body is never born and never dies, and he is full of knowledge.

	~~<div id="purport">~~		The Supreme Lord as the Supersoul is also stated in the Vedic literature ('''''Śvetāśvatara Upaniṣad 6.16''''') to be ''pradhāna-kṣetrajña-patir guṇeśaḥ'', the chief knower of the body and the master of the three modes of material nature. In the ''smṛti'' it is said, ''dāsa-bhūto harer eva nānyasvaiva kadācana''. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teachings. Therefore the description of Brahman mentioned in this verse is in relation to the individual soul, and when the word Brahman is applied to the living entity, it is to be understood that he is ''vijñāna-brahma'' as opposed to ''ānanda-brahma''. ''Ānanda-brahma'' is the Supreme Brahman Personality of Godhead.
	The Lord ~~has explained~~ the ~~field of activities and~~ the ~~knower of the field~~. ~~He has also explained the process of knowing~~ the knower of the ~~field of activities. Now He begins to explain the knowable, first the soul~~ and ~~then~~ the ~~Supersoul. By knowledge~~ of the ~~knower, both~~ the ~~soul and the Supersoul~~, ~~one can relish the nectar of life~~. ~~As explained~~ in the ~~Second Chapter,~~ the ~~living entity is eternal~~. This is also confirmed ~~here~~. ~~There is no specific date at which~~ the ~~jīva was born. Nor can anyone trace out the history~~ of the ~~jīvātmā's manifestation from~~ the ~~Supreme Lord. Therefore it~~ is ~~beginningless. The Vedic literature confirms this: na jāyate mriyate vā vipaścit (Kaṭha Upaniṣad 1.2.18). The knower of~~ the ~~body~~ is ~~never born and never dies, and~~ he is ~~full~~ of ~~knowledge~~.		</div>


	~~The Supreme Lord as the Supersoul is also stated in the Vedic literature (Śvetāśvatara Upaniṣad 6~~.~~16) to be pradhāna-kṣetrajña-patir guṇeśaḥ, the chief knower of the body and the master of the three modes of material nature~~. ~~In the smṛti it is said, dāsa~~-~~bhūto harer eva nānyasvaiva kadācana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teachings~~. Therefore the description of Brahman mentioned in this verse is in relation to the individual soul, and when the word Brahman is applied to the living entity, it is to be understood that he is vijñāna-~~brahma as opposed to ānanda~~-~~brahma~~. ~~Ānanda~~-~~brahma is the Supreme Brahman Personality of Godhead~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 13.8-12]] '''[[BG 13.8-12]] - [[BG 13.14]]''' [[File:Go-next.png\|link=BG 13.14]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:19:59Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 13 ====

<div id="text">
''jñeyaṁ yat tat pravakṣyāmi''<br/>
''yaj jñātvāmṛtam aśnute''<br/>
''anādi mat-paraṁ brahma''<br/>
''na sat tan nāsad ucyate''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
jñeyam—the knowable; yat—which; tat—that; pravakṣyāmi—I shall now explain; yat—which; jñātvā—knowing; amṛtam—nectar; aśnute—one tastes; anādi—beginningless; mat-param—subordinate to Me; brahma—spirit; na—neither; sat—cause; tat—that; na—nor; asat—effect; ucyate—is said to be.
</div>

==== TRANSLATION ====

<div id="translation">
I shall now explain the knowable, knowing which you will taste the eternal. Brahman, the spirit, beginningless and subordinate to Me, lies beyond the cause and effect of this material world.
</div>

==== PURPORT ====

<div id="purport">
The Lord has explained the field of activities and the knower of the field. He has also explained the process of knowing the knower of the field of activities. Now He begins to explain the knowable, first the soul and then the Supersoul. By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life. As explained in the Second Chapter, the living entity is eternal. This is also confirmed here. There is no specific date at which the jīva was born. Nor can anyone trace out the history of the jīvātmā's manifestation from the Supreme Lord. Therefore it is beginningless. The Vedic literature confirms this: na jāyate mriyate vā vipaścit (Kaṭha Upaniṣad 1.2.18). The knower of the body is never born and never dies, and he is full of knowledge.

The Supreme Lord as the Supersoul is also stated in the Vedic literature (Śvetāśvatara Upaniṣad 6.16) to be pradhāna-kṣetrajña-patir guṇeśaḥ, the chief knower of the body and the master of the three modes of material nature. In the smṛti it is said, dāsa-bhūto harer eva nānyasvaiva kadācana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teachings. Therefore the description of Brahman mentioned in this verse is in relation to the individual soul, and when the word Brahman is applied to the living entity, it is to be understood that he is vijñāna-brahma as opposed to ānanda-brahma. Ānanda-brahma is the Supreme Brahman Personality of Godhead.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}