BG 13.19 - Revision history

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2026-06-03T16:51:13Z

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			{{DISPLAYTITLE:BG 13.19 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 13]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 13]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 13 (1983+)\|Chapter 13: Nature, the Enjoyer, and Consciousness]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 13 (1983+)\|Chapter 13: Nature, the Enjoyer, and Consciousness]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:18:37Z

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	<div class="synonyms">		<div class="synonyms">
	''iti''~~—thus~~; ''kṣetram''~~—the~~ field of activities (the body); ''tathā''~~—also~~; ''jñānam''~~—knowledge~~; ''jñeyam''~~—the~~ knowable; ''ca''~~—also~~; ''uktam''~~—described~~; ''samāsataḥ''~~—in~~ summary; ''mat-bhaktaḥ''~~—My~~ devotee; ''etat''~~—all~~ this; ''vijñāya''~~—after~~ understanding; ''mat-bhāvāya''~~—to~~ My nature; ''upapadyate''~~—attains~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣetram&tab=syno_o&ds=1 kṣetram]'' — the field of activities (the body); ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñeyam&tab=syno_o&ds=1 jñeyam]'' — the knowable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uktam&tab=syno_o&ds=1 uktam]'' — described; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samāsataḥ&tab=syno_o&ds=1 samāsataḥ]'' — in summary; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhaktaḥ&tab=syno_o&ds=1 bhaktaḥ]'' — My devotee; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — all this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vijñāya&tab=syno_o&ds=1 vijñāya]'' — after understanding; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvāya&tab=syno_o&ds=1 bhāvāya]'' — to My nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upapadyate&tab=syno_o&ds=1 upapadyate]'' — attains.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T19:42:49Z

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← Older revision		Revision as of 19:42, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 13]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 13 (1983+)\|Chapter 13: Nature, the Enjoyer, and Consciousness]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 13.18]] '''[[BG 13.18]] - [[BG 13.20]]''' [[File:Go-next.png\|link=BG 13.20]]</div>
			{{CompareVersions\|BG\|13.19\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 19 ====		==== TEXT 19 ====

			<div class="devanagari">
			:इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः ।
			:मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ॥१९॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''iti kṣetraṁ tathā jñānaṁ~~''<br/>~~		:iti kṣetraṁ tathā jñānaṁ
	''jñeyaṁ coktaṁ samāsataḥ~~''<br/>~~		:jñeyaṁ coktaṁ samāsataḥ
	''mad-bhakta etad vijñāya~~''<br/>~~		:mad-bhakta etad vijñāya
	''mad-bhāvāyopapadyate~~''<br/>~~		:mad-bhāvāyopapadyate
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''iti''—thus; ''kṣetram''—the field of activities (the body); ''tathā''—also; ''jñānam''—knowledge; ''jñeyam''—the knowable; ''ca''—also; ''uktam''—described; ''samāsataḥ''—in summary; ''mat-bhaktaḥ''—My devotee; ''etat''—all this; ''vijñāya''—after understanding; ''mat-bhāvāya''—to My nature; ''upapadyate''—attains.
	~~iti—thus~~; ~~kṣetram—the~~ field of activities (the body); ~~tathā—also~~; ~~jñānam—knowledge~~; ~~jñeyam—the~~ knowable; ~~ca—also~~; ~~uktam—described~~; ~~samāsataḥ—in~~ summary; ~~mat—bhaktaḥ—My~~ devotee; ~~etat—all~~ this; ~~vijñāya—after~~ understanding; mat-~~bhāvāya—to~~ My nature; ~~upapadyate—attains~~.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Thus the field of activities [the body], knowledge and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly and thus attain to My nature.		Thus the field of activities [the body], knowledge and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly and thus attain to My nature.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The Lord has described in summary the body, knowledge and the knowable. This knowledge is of three things: the knower, the knowable and the process of knowing. Combined, these are called ''vijñāna'', or the science of knowledge. Perfect knowledge can be understood by the unalloyed devotees of the Lord directly. Others are unable to understand. The monists say that at the ultimate stage these three items become one, but the devotees do not accept this. Knowledge and development of knowledge mean understanding oneself in Kṛṣṇa consciousness. We are being led by material consciousness, but as soon as we transfer all consciousness to Kṛṣṇa's activities and realize that Kṛṣṇa is everything, then we attain real knowledge. In other words, knowledge is nothing but the preliminary stage of understanding devotional service perfectly. In the Fifteenth Chapter this will be very clearly explained.

	~~<div id="purport">~~		Now, to summarize, one may understand that verses 6 and 7, beginning from ''mahā-bhūtāni'' and continuing through ''cetanā dhṛtiḥ'', analyze the material elements and certain manifestations of the symptoms of life. These combine to form the body, or the field of activities. And verses 8 through 12, from ''amānitvam'' through ''tattva-jñānārtha-darśanam'', describe the process of knowledge for understanding both types of knower of the field of activities, namely the soul and the Supersoul. Then verses 13 through 18, beginning from ''anādi mat-param'' and continuing through ''hṛdi sarvasya viṣṭhitam'', describe the soul and the Supreme Lord, or the Supersoul.
	~~The Lord has described in summary the body~~, ~~knowledge~~ and the ~~knowable~~. ~~This knowledge is of three things:~~ the ~~knower~~, the ~~knowable and the process~~ of ~~knowing~~. ~~Combined~~, ~~these are called vijñāna~~, or the ~~science~~ of knowledge~~. Perfect knowledge can be understood by~~ the ~~unalloyed devotees~~ of ~~the Lord directly. Others are unable to understand. The monists say that at the ultimate stage these three items become one~~, ~~but~~ the ~~devotees do not accept this. Knowledge~~ and ~~development of knowledge mean understanding oneself in Kṛṣṇa consciousness~~. ~~We are being led by material consciousness~~, ~~but as soon as we transfer all consciousness to Kṛṣṇa~~'~~s activities~~ and ~~realize that Kṛṣṇa is everything~~, ~~then we attain real knowledge. In other words~~, ~~knowledge is nothing but the preliminary stage of understanding devotional service perfectly. In~~ the ~~Fifteenth Chapter this will be very clearly explained~~.

			Thus three items have been described: the field of activity (the body), the process of understanding, and both the soul and the Supersoul. It is especially described here that only the unalloyed devotees of the Lord can understand these three items clearly. So for these devotees ''Bhagavad-gītā'' is fully useful; it is they who can attain the supreme goal, the nature of the Supreme Lord, Kṛṣṇa. In other words, only devotees, and not others, can understand ''Bhagavad-gītā'' and derive the desired result.
	~~Now, to summarize, one may understand that verses 6 and 7, beginning from mahā-bhūtāni and continuing through cetanā dhṛtiḥ, analyze~~ the ~~material elements and certain manifestations of the symptoms~~ of ~~life. These combine to form~~ the body, ~~or the field of activities. And verses 8 through 12, from amānitvam through tattva-jñānārtha-darśanam, describe~~ the process of ~~knowledge for~~ understanding both ~~types of knower of the field of activities, namely~~ the soul and the Supersoul. ~~Then verses 13 through 18, beginning from anādi mat~~-~~param and continuing through hṛdi sarvasya viṣṭhitam~~, ~~describe~~ the ~~soul and~~ the Supreme Lord, or the ~~Supersoul~~.		</div>


	~~Thus three items have been described~~: ~~the field of activity (the body), the process of understanding, and~~ both ~~the soul and the Supersoul~~. ~~It is especially described here that only the unalloyed devotees of the Lord can understand these three items clearly~~. ~~So for these devotees Bhagavad~~-~~gītā is fully useful; it is they who can attain the supreme goal, the nature of the Supreme Lord, Kṛṣṇa~~. ~~In other words, only devotees, and not others, can understand Bhagavad~~-~~gītā and derive the desired result~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 13.18]] '''[[BG 13.18]] - [[BG 13.20]]''' [[File:Go-next.png\|link=BG 13.20]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:20:00Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 19 ====

<div id="text">
''iti kṣetraṁ tathā jñānaṁ''<br/>
''jñeyaṁ coktaṁ samāsataḥ''<br/>
''mad-bhakta etad vijñāya''<br/>
''mad-bhāvāyopapadyate''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
iti—thus; kṣetram—the field of activities (the body); tathā—also; jñānam—knowledge; jñeyam—the knowable; ca—also; uktam—described; samāsataḥ—in summary; mat—bhaktaḥ—My devotee; etat—all this; vijñāya—after understanding; mat-bhāvāya—to My nature; upapadyate—attains.
</div>

==== TRANSLATION ====

<div id="translation">
Thus the field of activities [the body], knowledge and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly and thus attain to My nature.
</div>

==== PURPORT ====

<div id="purport">
The Lord has described in summary the body, knowledge and the knowable. This knowledge is of three things: the knower, the knowable and the process of knowing. Combined, these are called vijñāna, or the science of knowledge. Perfect knowledge can be understood by the unalloyed devotees of the Lord directly. Others are unable to understand. The monists say that at the ultimate stage these three items become one, but the devotees do not accept this. Knowledge and development of knowledge mean understanding oneself in Kṛṣṇa consciousness. We are being led by material consciousness, but as soon as we transfer all consciousness to Kṛṣṇa's activities and realize that Kṛṣṇa is everything, then we attain real knowledge. In other words, knowledge is nothing but the preliminary stage of understanding devotional service perfectly. In the Fifteenth Chapter this will be very clearly explained.

Now, to summarize, one may understand that verses 6 and 7, beginning from mahā-bhūtāni and continuing through cetanā dhṛtiḥ, analyze the material elements and certain manifestations of the symptoms of life. These combine to form the body, or the field of activities. And verses 8 through 12, from amānitvam through tattva-jñānārtha-darśanam, describe the process of knowledge for understanding both types of knower of the field of activities, namely the soul and the Supersoul. Then verses 13 through 18, beginning from anādi mat-param and continuing through hṛdi sarvasya viṣṭhitam, describe the soul and the Supreme Lord, or the Supersoul.

Thus three items have been described: the field of activity (the body), the process of understanding, and both the soul and the Supersoul. It is especially described here that only the unalloyed devotees of the Lord can understand these three items clearly. So for these devotees Bhagavad-gītā is fully useful; it is they who can attain the supreme goal, the nature of the Supreme Lord, Kṛṣṇa. In other words, only devotees, and not others, can understand Bhagavad-gītā and derive the desired result.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}