BG 13.25 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:51:25Z

Bot: set display title

← Older revision		Revision as of 16:51, 3 June 2026
Line 1:		Line 1:
			{{DISPLAYTITLE:BG 13.25 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 13]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 13]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 13 (1983+)\|Chapter 13: Nature, the Enjoyer, and Consciousness]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 13 (1983+)\|Chapter 13: Nature, the Enjoyer, and Consciousness]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:18:48Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:18, 17 February 2024
Line 22:		Line 22:

	<div class="synonyms">		<div class="synonyms">
	''dhyānena''~~—by~~ meditation; ''ātmani''~~—within~~ the self; ''paśyanti''~~—see~~; ''kecit''~~—some~~; ''ātmānam''~~—the~~ Supersoul; ''ātmanā''~~—by~~ the mind; ''anye''~~—others~~; ''sāṅkhyena''~~—of~~ philosophical discussion; ''yogena''~~—by~~ the ''yoga'' system; ''karma-yogena''~~—by~~ activities without fruitive desire; ''ca''~~—also~~; ''apare''~~—others~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=dhyānena&tab=syno_o&ds=1 dhyānena]'' — by meditation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — within the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśyanti&tab=syno_o&ds=1 paśyanti]'' — see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kecit&tab=syno_o&ds=1 kecit]'' — some; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — the Supersoul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanā&tab=syno_o&ds=1 ātmanā]'' — by the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anye&tab=syno_o&ds=1 anye]'' — others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sāṅkhyena&tab=syno_o&ds=1 sāṅkhyena]'' — of philosophical discussion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yogena&tab=syno_o&ds=1 yogena]'' — by the ''yoga'' system; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]-[//vanipedia.org/wiki/Special:VaniSearch?s=yogena&tab=syno_o&ds=1 yogena]'' — by activities without fruitive desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apare&tab=syno_o&ds=1 apare]'' — others.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T19:45:09Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 19:45, 7 December 2017
Line 1:		Line 1:
	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 13]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 13 (1983+)\|Chapter 13: Nature, the Enjoyer, and Consciousness]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 13.24]] '''[[BG 13.24]] - [[BG 13.26]]''' [[File:Go-next.png\|link=BG 13.26]]</div>
			{{CompareVersions\|BG\|13.25\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 25 ====		==== TEXT 25 ====

			<div class="devanagari">
			:ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना ।
			:अन्ये साङ्ख्येन योगेन कर्मयोगेन चापरे ॥२५॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''dhyānenātmani paśyanti~~''<br/>~~		:dhyānenātmani paśyanti
	''kecid ātmānam ātmanā~~''<br/>~~		:kecid ātmānam ātmanā
	''anye sāṅkhyena yogena~~''<br/>~~		:anye sāṅkhyena yogena
	''karma-yogena cāpare~~''<br/>~~		:karma-yogena cāpare
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''dhyānena''—by meditation; ''ātmani''—within the self; ''paśyanti''—see; ''kecit''—some; ''ātmānam''—the Supersoul; ''ātmanā''—by the mind; ''anye''—others; ''sāṅkhyena''—of philosophical discussion; ''yogena''—by the ''yoga'' system; ''karma-yogena''—by activities without fruitive desire; ''ca''—also; ''apare''—others.
	~~dhyānena—by~~ meditation; ~~ātmani—within~~ the self; ~~paśyanti—see~~; ~~kecit—some~~; ~~ātmānam—the~~ Supersoul; ~~ātmanā—by~~ the mind; ~~anye—others~~; ~~sāṅkhyena—of~~ philosophical discussion; ~~yogena—by~~ the yoga system; ~~karma—yogena—by~~ activities without fruitive desire; ~~ca—also~~; ~~apare—others~~.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Some perceive the Supersoul within themselves through meditation, others through the cultivation of knowledge, and still others through working without fruitive desires.		Some perceive the Supersoul within themselves through meditation, others through the cultivation of knowledge, and still others through working without fruitive desires.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			The Lord informs Arjuna that the conditioned souls can be divided into two classes as far as man's search for self-realization is concerned. Those who are atheists, agnostics and skeptics are beyond the sense of spiritual understanding. But there are others, who are faithful in their understanding of spiritual life, and they are called introspective devotees, philosophers, and workers who have renounced fruitive results. Those who always try to establish the doctrine of monism are also counted among the atheists and agnostics. In other words, only the devotees of the Supreme Personality of Godhead are best situated in spiritual understanding, because they understand that beyond this material nature are the spiritual world and the Supreme Personality of Godhead, who is expanded as the Paramātmā, the Supersoul in everyone, the all-pervading Godhead. Of course there are those who try to understand the Supreme Absolute Truth by cultivation of knowledge, and they can be counted in the class of the faithful. The Sāṅkhya philosophers analyze this material world into twenty-four elements, and they place the individual soul as the twenty-fifth item. When they are able to understand the nature of the individual soul to be transcendental to the material elements, they are able to understand also that above the individual soul there is the Supreme Personality of Godhead. He is the twenty-sixth element. Thus gradually they also come to the standard of devotional service in Kṛṣṇa consciousness. Those who work without fruitive results are also perfect in their attitude. They are given a chance to advance to the platform of devotional service in Kṛṣṇa consciousness. Here it is stated that there are some people who are pure in consciousness and who try to find out the Supersoul by meditation, and when they discover the Supersoul within themselves, they become transcendentally situated. Similarly, there are others who also try to understand the Supreme Soul by cultivation of knowledge, and there are others who cultivate the ''haṭha-yoga'' system and who try to satisfy the Supreme Personality of Godhead by childish activities.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 13.24]] '''[[BG 13.24]] - [[BG 13.26]]''' [[File:Go-next.png\|link=BG 13.26]]</div>
	~~The Lord informs Arjuna that the conditioned souls can be divided into two classes as far as man's search for self~~-~~realization is concerned~~. ~~Those who are atheists, agnostics and skeptics are beyond the sense of spiritual understanding~~. ~~But there are others, who are faithful in their understanding of spiritual life, and they are called introspective devotees, philosophers, and workers who have renounced fruitive results~~. Those who always try to establish the doctrine of monism are also counted among the atheists and agnostics. In other words, only the devotees of the Supreme Personality of Godhead are best situated in spiritual understanding, because they understand that beyond this material nature are the spiritual world and the Supreme Personality of Godhead, who is expanded as the Paramātmā, the Supersoul in everyone, the all-~~pervading Godhead~~. Of course there are those who try to understand the Supreme Absolute Truth by cultivation of knowledge, and they can be counted in the class of the faithful. The Sāṅkhya philosophers analyze this material world into twenty-four elements, and they place the individual soul as the twenty-~~fifth item~~. When they are able to understand the nature of the individual soul to be transcendental to the material elements, they are able to understand also that above the individual soul there is the Supreme Personality of Godhead. He is the twenty-sixth element. Thus gradually they also come to the standard of devotional service in Kṛṣṇa consciousness. Those who work without fruitive results are also perfect in their attitude. They are given a chance to advance to the platform of devotional service in Kṛṣṇa consciousness. Here it is stated that there are some people who are pure in consciousness and who try to find out the Supersoul by meditation, and when they discover the Supersoul within themselves, they become transcendentally situated. Similarly, there are others who also try to understand the Supreme Soul by cultivation of knowledge, and there are others who cultivate the haṭha-yoga system and who try to satisfy the Supreme Personality of Godhead by childish activities.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:20:01Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 25 ====

<div id="text">
''dhyānenātmani paśyanti''<br/>
''kecid ātmānam ātmanā''<br/>
''anye sāṅkhyena yogena''<br/>
''karma-yogena cāpare''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
dhyānena—by meditation; ātmani—within the self; paśyanti—see; kecit—some; ātmānam—the Supersoul; ātmanā—by the mind; anye—others; sāṅkhyena—of philosophical discussion; yogena—by the yoga system; karma—yogena—by activities without fruitive desire; ca—also; apare—others.
</div>

==== TRANSLATION ====

<div id="translation">
Some perceive the Supersoul within themselves through meditation, others through the cultivation of knowledge, and still others through working without fruitive desires.
</div>

==== PURPORT ====

<div id="purport">
The Lord informs Arjuna that the conditioned souls can be divided into two classes as far as man's search for self-realization is concerned. Those who are atheists, agnostics and skeptics are beyond the sense of spiritual understanding. But there are others, who are faithful in their understanding of spiritual life, and they are called introspective devotees, philosophers, and workers who have renounced fruitive results. Those who always try to establish the doctrine of monism are also counted among the atheists and agnostics. In other words, only the devotees of the Supreme Personality of Godhead are best situated in spiritual understanding, because they understand that beyond this material nature are the spiritual world and the Supreme Personality of Godhead, who is expanded as the Paramātmā, the Supersoul in everyone, the all-pervading Godhead. Of course there are those who try to understand the Supreme Absolute Truth by cultivation of knowledge, and they can be counted in the class of the faithful. The Sāṅkhya philosophers analyze this material world into twenty-four elements, and they place the individual soul as the twenty-fifth item. When they are able to understand the nature of the individual soul to be transcendental to the material elements, they are able to understand also that above the individual soul there is the Supreme Personality of Godhead. He is the twenty-sixth element. Thus gradually they also come to the standard of devotional service in Kṛṣṇa consciousness. Those who work without fruitive results are also perfect in their attitude. They are given a chance to advance to the platform of devotional service in Kṛṣṇa consciousness. Here it is stated that there are some people who are pure in consciousness and who try to find out the Supersoul by meditation, and when they discover the Supersoul within themselves, they become transcendentally situated. Similarly, there are others who also try to understand the Supreme Soul by cultivation of knowledge, and there are others who cultivate the haṭha-yoga system and who try to satisfy the Supreme Personality of Godhead by childish activities.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}