BG 14.10 - Revision history

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2026-06-03T16:52:02Z

Bot: set display title

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			{{DISPLAYTITLE:BG 14.10 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 14]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 14]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 14 (1983+)\|Chapter 14: The Three Modes Of Material Nature]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 14 (1983+)\|Chapter 14: The Three Modes Of Material Nature]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:19:19Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:19, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''rajaḥ''~~—the~~ mode of passion; ''tamaḥ''~~—the~~ mode of ignorance; ''ca''~~—also~~; ''abhibhūya''~~—surpassing~~; ''sattvam''~~—the~~ mode of goodness; ''bhavati''~~—becomes~~ prominent; ''bhārata''—O son of Bharata; ''rajaḥ''~~—the~~ mode of passion; ''sattvam''~~—the~~ mode of goodness; ''tamaḥ''~~—the~~ mode of ignorance; ''ca''~~—also~~; ''eva''~~—like~~ that; ''tamaḥ''~~—the~~ mode of ignorance; ''sattvam''~~—the~~ mode of goodness; ''rajaḥ''~~—the~~ mode of passion; ''tathā''~~—thus~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — the mode of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhibhūya&tab=syno_o&ds=1 abhibhūya]'' — surpassing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1 sattvam]'' — the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavati&tab=syno_o&ds=1 bhavati]'' — becomes prominent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhārata&tab=syno_o&ds=1 bhārata]'' — O son of Bharata; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1 sattvam]'' — the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — the mode of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — like that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — the mode of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1 sattvam]'' — the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — thus.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T19:52:09Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 19:52, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 14]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 14 (1983+)\|Chapter 14: The Three Modes Of Material Nature]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 14.9]] '''[[BG 14.9]] - [[BG 14.11]]''' [[File:Go-next.png\|link=BG 14.11]]</div>
			{{CompareVersions\|BG\|14.10\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 10 ====		==== TEXT 10 ====

			<div class="devanagari">
			:रजस्तमश्चाभिभूय सत्त्वं भवति भारत ।
			:रजः सत्त्वं तमश्चैव तमः सत्त्वं रजस्तथा ॥१०॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''rajas tamaś cābhibhūya~~''<br/>~~		:rajas tamaś cābhibhūya
	''sattvaṁ bhavati bhārata~~''<br/>~~		:sattvaṁ bhavati bhārata
	''rajaḥ sattvaṁ tamaś caiva~~''<br/>~~		:rajaḥ sattvaṁ tamaś caiva
	''tamaḥ sattvaṁ rajas tathā~~''<br/>~~		:tamaḥ sattvaṁ rajas tathā
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''rajaḥ''—the mode of passion; ''tamaḥ''—the mode of ignorance; ''ca''—also; ''abhibhūya''—surpassing; ''sattvam''—the mode of goodness; ''bhavati''—becomes prominent; ''bhārata''—O son of Bharata; ''rajaḥ''—the mode of passion; ''sattvam''—the mode of goodness; ''tamaḥ''—the mode of ignorance; ''ca''—also; ''eva''—like that; ''tamaḥ''—the mode of ignorance; ''sattvam''—the mode of goodness; ''rajaḥ''—the mode of passion; ''tathā''—thus.
	~~rajaḥ—the~~ mode of passion; ~~tamaḥ—the~~ mode of ignorance; ~~ca—also~~; ~~abhibhūya—surpassing~~; ~~sattvam—the~~ mode of goodness; ~~bhavati—becomes~~ prominent; ~~bhārata—O~~ son of Bharata; ~~rajaḥ—the~~ mode of passion; ~~sattvam—the~~ mode of goodness; ~~tamaḥ—the~~ mode of ignorance; ~~ca—also~~; ~~eva—like~~ that; ~~tamaḥ—the~~ mode of ignorance; ~~sattvam—the~~ mode of goodness; ~~rajaḥ—the~~ mode of passion; ~~tathā—thus~~.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Sometimes the mode of goodness becomes prominent, defeating the modes of passion and ignorance, O son of Bharata. Sometimes the mode of passion defeats goodness and ignorance, and at other times ignorance defeats goodness and passion. In this way there is always competition for supremacy.		Sometimes the mode of goodness becomes prominent, defeating the modes of passion and ignorance, O son of Bharata. Sometimes the mode of passion defeats goodness and ignorance, and at other times ignorance defeats goodness and passion. In this way there is always competition for supremacy.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			When the mode of passion is prominent, the modes of goodness and ignorance are defeated. When the mode of goodness is prominent, passion and ignorance are defeated. And when the mode of ignorance is prominent, passion and goodness are defeated. This competition is always going on. Therefore, one who is actually intent on advancing in Kṛṣṇa consciousness has to transcend these three modes. The prominence of some certain mode of nature is manifested in one's dealings, in his activities, in eating, etc. All this will be explained in later chapters. But if one wants, he can develop, by practice, the mode of goodness and thus defeat the modes of ignorance and passion. One can similarly develop the mode of passion and defeat goodness and ignorance. Or one can develop the mode of ignorance and defeat goodness and passion. Although there are these three modes of material nature, if one is determined he can be blessed by the mode of goodness, and by transcending the mode of goodness he can be situated in pure goodness, which is called the ''vasudeva'' state, a state in which one can understand the science of God. By the manifestation of particular activities, it can be understood in what mode of nature one is situated.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 14.9]] '''[[BG 14.9]] - [[BG 14.11]]''' [[File:Go-next.png\|link=BG 14.11]]</div>
	~~When the mode of passion is prominent, the modes of goodness and ignorance are defeated~~. ~~When the mode of goodness is prominent, passion and ignorance are defeated~~. ~~And when the mode of ignorance is prominent, passion and goodness are defeated~~. ~~This competition is always going on~~. ~~Therefore, one who is actually intent on advancing in Kṛṣṇa consciousness has to transcend these three modes. The prominence of some certain mode of nature is manifested in one~~'~~s dealings, in his activities, in eating, etc~~. ~~All this will be explained in later chapters~~. But if one wants, he can develop, by practice, the mode of goodness and thus defeat the modes of ignorance and passion. One can similarly develop the mode of passion and defeat goodness and ignorance. Or one can develop the mode of ignorance and defeat goodness and passion. Although there are these three modes of material nature, if one is determined he can be blessed by the mode of goodness, and by transcending the mode of goodness he can be situated in pure goodness, which is called the vasudeva state, a state in which one can understand the science of God. By the manifestation of particular activities, it can be understood in what mode of nature one is situated.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:20:03Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 10 ====

<div id="text">
''rajas tamaś cābhibhūya''<br/>
''sattvaṁ bhavati bhārata''<br/>
''rajaḥ sattvaṁ tamaś caiva''<br/>
''tamaḥ sattvaṁ rajas tathā''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
rajaḥ—the mode of passion; tamaḥ—the mode of ignorance; ca—also; abhibhūya—surpassing; sattvam—the mode of goodness; bhavati—becomes prominent; bhārata—O son of Bharata; rajaḥ—the mode of passion; sattvam—the mode of goodness; tamaḥ—the mode of ignorance; ca—also; eva—like that; tamaḥ—the mode of ignorance; sattvam—the mode of goodness; rajaḥ—the mode of passion; tathā—thus.
</div>

==== TRANSLATION ====

<div id="translation">
Sometimes the mode of goodness becomes prominent, defeating the modes of passion and ignorance, O son of Bharata. Sometimes the mode of passion defeats goodness and ignorance, and at other times ignorance defeats goodness and passion. In this way there is always competition for supremacy.
</div>

==== PURPORT ====

<div id="purport">
When the mode of passion is prominent, the modes of goodness and ignorance are defeated. When the mode of goodness is prominent, passion and ignorance are defeated. And when the mode of ignorance is prominent, passion and goodness are defeated. This competition is always going on. Therefore, one who is actually intent on advancing in Kṛṣṇa consciousness has to transcend these three modes. The prominence of some certain mode of nature is manifested in one's dealings, in his activities, in eating, etc. All this will be explained in later chapters. But if one wants, he can develop, by practice, the mode of goodness and thus defeat the modes of ignorance and passion. One can similarly develop the mode of passion and defeat goodness and ignorance. Or one can develop the mode of ignorance and defeat goodness and passion. Although there are these three modes of material nature, if one is determined he can be blessed by the mode of goodness, and by transcending the mode of goodness he can be situated in pure goodness, which is called the vasudeva state, a state in which one can understand the science of God. By the manifestation of particular activities, it can be understood in what mode of nature one is situated.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}