BG 14.26 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:52:32Z

Bot: set display title

← Older revision		Revision as of 16:52, 3 June 2026
Line 1:		Line 1:
			{{DISPLAYTITLE:BG 14.26 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 14]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 14]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 14 (1983+)\|Chapter 14: The Three Modes Of Material Nature]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 14 (1983+)\|Chapter 14: The Three Modes Of Material Nature]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:19:46Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:19, 17 February 2024
Line 22:		Line 22:

	<div class="synonyms">		<div class="synonyms">
	''mām''~~—unto~~ Me; ''ca''~~—also~~; ''yaḥ''—a person who; ''avyabhicāreṇa''~~—without~~ fail; ''bhakti-yogena''~~—by~~ devotional service; ''sevate''~~—renders~~ service; ''saḥ''~~—he~~; ''guṇān''~~—the~~ modes of material nature; ''samatītya''~~—transcending~~; ''etān''~~—all~~ these; ''brahma-bhūyāya''~~—elevated~~ to the Brahman platform; ''kalpate''~~—becomes~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — unto Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — a person who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyabhicāreṇa&tab=syno_o&ds=1 avyabhicāreṇa]'' — without fail; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakti&tab=syno_o&ds=1 bhakti]-[//vanipedia.org/wiki/Special:VaniSearch?s=yogena&tab=syno_o&ds=1 yogena]'' — by devotional service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sevate&tab=syno_o&ds=1 sevate]'' — renders service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇān&tab=syno_o&ds=1 guṇān]'' — the modes of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samatītya&tab=syno_o&ds=1 samatītya]'' — transcending; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etān&tab=syno_o&ds=1 etān]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhūyāya&tab=syno_o&ds=1 bhūyāya]'' — elevated to the Brahman platform; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalpate&tab=syno_o&ds=1 kalpate]'' — becomes.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T19:58:10Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 19:58, 7 December 2017
Line 1:		Line 1:
	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 14]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 14 (1983+)\|Chapter 14: The Three Modes Of Material Nature]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 14.22-25]] '''[[BG 14.22-25]] - [[BG 14.27]]''' [[File:Go-next.png\|link=BG 14.27]]</div>
			{{CompareVersions\|BG\|14.26\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 26 ====		==== TEXT 26 ====

			<div class="devanagari">
			:मां च योऽव्यभिचारेण भक्तियोगेन सेवते ।
			:स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते ॥२६॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''māṁ ca yo 'vyabhicāreṇa~~''<br/>~~		:māṁ ca yo 'vyabhicāreṇa
	''bhakti-yogena sevate~~''<br/>~~		:bhakti-yogena sevate
	''sa guṇān samatītyaitān~~''<br/>~~		:sa guṇān samatītyaitān
	''brahma-bhūyāya kalpate~~''<br/>~~		:brahma-bhūyāya kalpate
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''mām''—unto Me; ''ca''—also; ''yaḥ''—a person who; ''avyabhicāreṇa''—without fail; ''bhakti-yogena''—by devotional service; ''sevate''—renders service; ''saḥ''—he; ''guṇān''—the modes of material nature; ''samatītya''—transcending; ''etān''—all these; ''brahma-bhūyāya''—elevated to the Brahman platform; ''kalpate''—becomes.
	~~mām—unto~~ Me; ~~ca—also~~; ~~yaḥ—a~~ person who; ~~avyabhicāreṇa—without~~ fail; bhakti-~~yogena—by~~ devotional service; ~~sevate—renders~~ service; ~~saḥ—he~~; ~~guṇān—the~~ modes of material nature; ~~samatītya—transcending~~; ~~etān—all~~ these; brahma-~~bhūyāya—elevated~~ to the Brahman platform; ~~kalpate—becomes~~.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman.		One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			This verse is a reply to Arjuna's third question: What is the means of attaining to the transcendental position? As explained before, the material world is acting under the spell of the modes of material nature. One should not be disturbed by the activities of the modes of nature; instead of putting his consciousness into such activities, he may transfer his consciousness to Kṛṣṇa activities. Kṛṣṇa activities are known as ''bhakti-yoga''—always acting for Kṛṣṇa. This includes not only Kṛṣṇa, but His different plenary expansions such as Rāma and Nārāyaṇa. He has innumerable expansions. One who is engaged in the service of any of the forms of Kṛṣṇa, or of His plenary expansions, is considered to be transcendentally situated. One should also note that all the forms of Kṛṣṇa are fully transcendental, blissful, full of knowledge and eternal. Such personalities of Godhead are omnipotent and omniscient, and they possess all transcendental qualities. So if one engages himself in the service of Kṛṣṇa or His plenary expansions with unfailing determination, although these modes of material nature are very difficult to overcome, one can overcome them easily. This has already been explained in the Seventh Chapter. One who surrenders unto Kṛṣṇa at once surmounts the influence of the modes of material nature. To be in Kṛṣṇa consciousness or in devotional service means to acquire equality with Kṛṣṇa. The Lord says that His nature is eternal, blissful and full of knowledge, and the living entities are part and parcel of the Supreme, as gold particles are part of a gold mine. Thus the living entity, in his spiritual position, is as good as gold, as good as Kṛṣṇa in quality. The difference of individuality continues, otherwise there would be no question of ''bhakti-yoga''. ''Bhakti-yoga'' means that the Lord is there, the devotee is there and the activity of exchange of love between the Lord and the devotee is there. Therefore the individuality of two persons is present in the Supreme Personality of Godhead and the individual person, otherwise there would be no meaning to ''bhakti-yoga''. If one is not situated in the same transcendental position with the Lord, one cannot serve the Supreme Lord. To be a personal assistant to a king, one must acquire the qualifications. Thus the qualification is to become Brahman, or freed from all material contamination. It is said in the Vedic literature, ''brahmaiva san brahmāpy eti''. One can attain the Supreme Brahman by becoming Brahman. This means that one must qualitatively become one with Brahman. By attainment of Brahman, one does not lose his eternal Brahman identity as an individual soul.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 14.22-25]] '''[[BG 14.22-25]] - [[BG 14.27]]''' [[File:Go-next.png\|link=BG 14.27]]</div>
	~~This verse is a reply to Arjuna's third question~~: ~~What is the means of attaining to the transcendental position? As explained before, the material world is acting under the spell of the modes of material nature~~. ~~One should not be disturbed by the activities of the modes of nature; instead of putting his consciousness into such activities, he may transfer his consciousness to Kṛṣṇa activities~~. ~~Kṛṣṇa activities are known as bhakti~~-yoga—always acting for Kṛṣṇa. This includes not only Kṛṣṇa, but His different plenary expansions such as Rāma and Nārāyaṇa. He has innumerable expansions. One who is engaged in the service of any of the forms of Kṛṣṇa, or of His plenary expansions, is considered to be transcendentally situated. One should also note that all the forms of Kṛṣṇa are fully transcendental, blissful, full of knowledge and eternal. Such personalities of Godhead are omnipotent and omniscient, and they possess all transcendental qualities. So if one engages himself in the service of Kṛṣṇa or His plenary expansions with unfailing determination, although these modes of material nature are very difficult to overcome, one can overcome them easily. This has already been explained in the Seventh Chapter. One who surrenders unto Kṛṣṇa at once surmounts the influence of the modes of material nature. To be in Kṛṣṇa consciousness or in devotional service means to acquire equality with Kṛṣṇa. The Lord says that His nature is eternal, blissful and full of knowledge, and the living entities are part and parcel of the Supreme, as gold particles are part of a gold mine. Thus the living entity, in his spiritual position, is as good as gold, as good as Kṛṣṇa in quality. The difference of individuality continues, otherwise there would be no question of bhakti-~~yoga. Bhakti~~-~~yoga means that the Lord is there, the devotee is there and the activity of exchange of love between the Lord and the devotee is there~~. ~~Therefore the individuality of two persons is present in the Supreme Personality of Godhead and the individual person, otherwise there would be no meaning to bhakti~~-~~yoga~~. If one is not situated in the same transcendental position with the Lord, one cannot serve the Supreme Lord. To be a personal assistant to a king, one must acquire the qualifications. Thus the qualification is to become Brahman, or freed from all material contamination. It is said in the Vedic literature, brahmaiva san brahmāpy eti. One can attain the Supreme Brahman by becoming Brahman. This means that one must qualitatively become one with Brahman. ~~By attainment of Brahman, one does not lose his eternal Brahman identity as an individual soul.~~		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:20:05Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 26 ====

<div id="text">
''māṁ ca yo 'vyabhicāreṇa''<br/>
''bhakti-yogena sevate''<br/>
''sa guṇān samatītyaitān''<br/>
''brahma-bhūyāya kalpate''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
mām—unto Me; ca—also; yaḥ—a person who; avyabhicāreṇa—without fail; bhakti-yogena—by devotional service; sevate—renders service; saḥ—he; guṇān—the modes of material nature; samatītya—transcending; etān—all these; brahma-bhūyāya—elevated to the Brahman platform; kalpate—becomes.
</div>

==== TRANSLATION ====

<div id="translation">
One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman.
</div>

==== PURPORT ====

<div id="purport">
This verse is a reply to Arjuna's third question: What is the means of attaining to the transcendental position? As explained before, the material world is acting under the spell of the modes of material nature. One should not be disturbed by the activities of the modes of nature; instead of putting his consciousness into such activities, he may transfer his consciousness to Kṛṣṇa activities. Kṛṣṇa activities are known as bhakti-yoga—always acting for Kṛṣṇa. This includes not only Kṛṣṇa, but His different plenary expansions such as Rāma and Nārāyaṇa. He has innumerable expansions. One who is engaged in the service of any of the forms of Kṛṣṇa, or of His plenary expansions, is considered to be transcendentally situated. One should also note that all the forms of Kṛṣṇa are fully transcendental, blissful, full of knowledge and eternal. Such personalities of Godhead are omnipotent and omniscient, and they possess all transcendental qualities. So if one engages himself in the service of Kṛṣṇa or His plenary expansions with unfailing determination, although these modes of material nature are very difficult to overcome, one can overcome them easily. This has already been explained in the Seventh Chapter. One who surrenders unto Kṛṣṇa at once surmounts the influence of the modes of material nature. To be in Kṛṣṇa consciousness or in devotional service means to acquire equality with Kṛṣṇa. The Lord says that His nature is eternal, blissful and full of knowledge, and the living entities are part and parcel of the Supreme, as gold particles are part of a gold mine. Thus the living entity, in his spiritual position, is as good as gold, as good as Kṛṣṇa in quality. The difference of individuality continues, otherwise there would be no question of bhakti-yoga. Bhakti-yoga means that the Lord is there, the devotee is there and the activity of exchange of love between the Lord and the devotee is there. Therefore the individuality of two persons is present in the Supreme Personality of Godhead and the individual person, otherwise there would be no meaning to bhakti-yoga. If one is not situated in the same transcendental position with the Lord, one cannot serve the Supreme Lord. To be a personal assistant to a king, one must acquire the qualifications. Thus the qualification is to become Brahman, or freed from all material contamination. It is said in the Vedic literature, brahmaiva san brahmāpy eti. One can attain the Supreme Brahman by becoming Brahman. This means that one must qualitatively become one with Brahman. By attainment of Brahman, one does not lose his eternal Brahman identity as an individual soul.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}