BG 16.11-12 - Revision history

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2026-06-03T16:53:44Z

Bot: set display title

← Older revision		Revision as of 16:53, 3 June 2026
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			{{DISPLAYTITLE:BG 16.11-12 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 16]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 16]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 16 (1983+)\|Chapter 16: The Divine And Demoniac Natures]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 16 (1983+)\|Chapter 16: The Divine And Demoniac Natures]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:20:40Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:20, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''cintām''~~—fears~~ and anxieties; ''aparimeyām''~~—immeasurable~~; ''ca''~~—and~~; ''pralaya-antām''~~—unto~~ the point of death; ''upāśritāḥ''~~—having~~ taken shelter of; ''kāma-upabhoga''~~—sense~~ gratification; ''paramāḥ''~~—the~~ highest goal of life; ''etāvat''~~—thus~~; ''iti''~~—in~~ this way; ''niścitāḥ''~~—having~~ ascertained; ''āśā-pāśa''~~—entanglements~~ in a network of hope; ''śataiḥ''~~—by~~ hundreds; ''baddhāḥ''~~—being~~ bound; ''kāma''~~—of~~ lust; ''krodha''~~—and~~ anger; ''parāyaṇāḥ''~~—always~~ situated in the mentality; ''īhante''~~—they~~ desire; ''kāma''~~—lust~~; ''bhoga''~~—sense~~ enjoyment; ''artham''~~—for~~ the purpose of; ''anyāyena''~~—illegally~~; ''artha''~~—of~~ wealth; ''sañcayān''~~—accumulation~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=cintām&tab=syno_o&ds=1 cintām]'' — fears and anxieties; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aparimeyām&tab=syno_o&ds=1 aparimeyām]'' — immeasurable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pralaya&tab=syno_o&ds=1 pralaya]-[//vanipedia.org/wiki/Special:VaniSearch?s=antām&tab=syno_o&ds=1 antām]'' — unto the point of death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upāśritāḥ&tab=syno_o&ds=1 upāśritāḥ]'' — having taken shelter of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāma&tab=syno_o&ds=1 kāma]-[//vanipedia.org/wiki/Special:VaniSearch?s=upabhoga&tab=syno_o&ds=1 upabhoga]'' — sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paramāḥ&tab=syno_o&ds=1 paramāḥ]'' — the highest goal of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etāvat&tab=syno_o&ds=1 etāvat]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — in this way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niścitāḥ&tab=syno_o&ds=1 niścitāḥ]'' — having ascertained; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśā&tab=syno_o&ds=1 āśā]-[//vanipedia.org/wiki/Special:VaniSearch?s=pāśa&tab=syno_o&ds=1 pāśa]'' — entanglements in a network of hope; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śataiḥ&tab=syno_o&ds=1 śataiḥ]'' — by hundreds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=baddhāḥ&tab=syno_o&ds=1 baddhāḥ]'' — being bound; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāma&tab=syno_o&ds=1 kāma]'' — of lust; ''[//vanipedia.org/wiki/Special:VaniSearch?s=krodha&tab=syno_o&ds=1 krodha]'' — and anger; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parāyaṇāḥ&tab=syno_o&ds=1 parāyaṇāḥ]'' — always situated in the mentality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īhante&tab=syno_o&ds=1 īhante]'' — they desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāma&tab=syno_o&ds=1 kāma]'' — lust; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhoga&tab=syno_o&ds=1 bhoga]'' — sense enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artham&tab=syno_o&ds=1 artham]'' — for the purpose of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyāyena&tab=syno_o&ds=1 anyāyena]'' — illegally; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — of wealth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sañcayān&tab=syno_o&ds=1 sañcayān]'' — accumulation.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T20:09:20Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 20:09, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 16]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 16 (1983+)\|Chapter 16: The Divine And Demoniac Natures]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 16.10]] '''[[BG 16.10]] - [[BG 16.13-15]]''' [[File:Go-next.png\|link=BG 16.13-15]]</div>
			{{CompareVersions\|BG\|16.11-12\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXTS 11-12 ====		==== TEXTS 11-12 ====

			<div class="devanagari">
			:चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः ।
			:कामोपभोगपरमा एतावदिति निश्चिताः ॥११॥
			:आशापाशशतैर्बद्धाः कामक्रोधपरायणाः ।
			:ईहन्ते कामभोगार्थमन्यायेनार्थसञ्चयान् ॥१२॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''cintām aparimeyāṁ ca~~''<br/>~~		:cintām aparimeyāṁ ca
	''pralayāntām upāśritāḥ~~''<br/>~~		:pralayāntām upāśritāḥ
	''kāmopabhoga-paramā~~''<br/>~~		:kāmopabhoga-paramā
	''etāvad iti niścitāḥ~~''<br/>~~		:etāvad iti niścitāḥ
	''āśā-pāśa-śatair baddhāḥ~~''<br/>~~
	''kāma-krodha-parāyaṇāḥ~~''<br/>~~		:āśā-pāśa-śatair baddhāḥ
	''īhante kāma-bhogārtham~~''<br/>~~		:kāma-krodha-parāyaṇāḥ
	''anyāyenārtha-sañcayān~~''<br/>~~		:īhante kāma-bhogārtham
			:anyāyenārtha-sañcayān
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''cintām''—fears and anxieties; ''aparimeyām''—immeasurable; ''ca''—and; ''pralaya-antām''—unto the point of death; ''upāśritāḥ''—having taken shelter of; ''kāma-upabhoga''—sense gratification; ''paramāḥ''—the highest goal of life; ''etāvat''—thus; ''iti''—in this way; ''niścitāḥ''—having ascertained; ''āśā-pāśa''—entanglements in a network of hope; ''śataiḥ''—by hundreds; ''baddhāḥ''—being bound; ''kāma''—of lust; ''krodha''—and anger; ''parāyaṇāḥ''—always situated in the mentality; ''īhante''—they desire; ''kāma''—lust; ''bhoga''—sense enjoyment; ''artham''—for the purpose of; ''anyāyena''—illegally; ''artha''—of wealth; ''sañcayān''—accumulation.
	~~cintām—fears~~ and anxieties; ~~aparimeyām—immeasurable~~; ~~ca—and~~; pralaya-~~antām—unto~~ the point of death; ~~upāśritāḥ—having~~ taken shelter of; kāma-~~upabhoga—sense~~ gratification; ~~paramāḥ—the~~ highest goal of life; ~~etāvat—thus~~; ~~iti—in~~ this way; ~~niścitāḥ—having~~ ascertained; āśā-~~pāśa—entanglements~~ in a network of hope; ~~śataiḥ—by~~ hundreds; ~~baddhāḥ—being~~ bound; ~~kāma—of~~ lust; ~~krodha—and~~ anger; ~~parāyaṇāḥ—always~~ situated in the mentality; ~~īhante—they~~ desire; ~~kāma—lust~~; ~~bhoga—sense~~ enjoyment; ~~artham—for~~ the purpose of; ~~anyāyena—illegally~~; ~~artha—of~~ wealth; ~~sañcayān—accumulation~~.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	They believe that to gratify the senses is the prime necessity of human civilization. Thus until the end of life their anxiety is immeasurable. Bound by a network of hundreds of thousands of desires and absorbed in lust and anger, they secure money by illegal means for sense gratification.		They believe that to gratify the senses is the prime necessity of human civilization. Thus until the end of life their anxiety is immeasurable. Bound by a network of hundreds of thousands of desires and absorbed in lust and anger, they secure money by illegal means for sense gratification.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The demoniac accept that the enjoyment of the senses is the ultimate goal of life, and this concept they maintain until death. They do not believe in life after death, and they do not believe that one takes on different types of bodies according to one's ''karma'', or activities in this world. Their plans for life are never finished, and they go on preparing plan after plan, all of which are never finished. We have personal experience of a person of such demoniac mentality who, even at the point of death, was requesting the physician to prolong his life for four years more because his plans were not yet complete. Such foolish people do not know that a physician cannot prolong life even for a moment. When the notice is there, there is no consideration of the man's desire. The laws of nature do not allow a second beyond what one is destined to enjoy.

	~~<div id="purport">~~		The demoniac person, who has no faith in God or the Supersoul within himself, performs all kinds of sinful activities simply for sense gratification. He does not know that there is a witness sitting within his heart. The Supersoul is observing the activities of the individual soul. As it is stated in the ''Upaniṣads'', there are two birds sitting in one tree; one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing. But one who is demoniac has no knowledge of Vedic scripture, nor has he any faith; therefore he feels free to do anything for sense enjoyment, regardless of the consequences.
	The demoniac ~~accept that the enjoyment of the senses is the ultimate goal of life~~, ~~and this concept they maintain until death. They do not believe~~ in ~~life after death, and they do not believe that one takes on different types of bodies according to one's karma,~~ or ~~activities in this world. Their plans for life are never finished, and they go on preparing plan after plan~~, all of ~~which are never finished. We have personal experience of a person of such demoniac mentality who, even at the point of death, was requesting the physician to prolong his life~~ for ~~four years more because his plans were not yet complete~~. ~~Such foolish people do~~ not know that a ~~physician cannot prolong life even for a moment~~. ~~When~~ the ~~notice~~ is ~~there~~, there is ~~no consideration~~ of the ~~man's desire~~. ~~The laws of nature do not allow a second beyond what~~ one is ~~destined~~ to ~~enjoy~~.		</div>


	~~The demoniac person, who has no faith in God or the Supersoul within himself, performs all kinds of sinful activities simply for sense gratification~~. ~~He does not know that there is a witness sitting within his heart~~. ~~The Supersoul is observing the activities of the individual soul~~. ~~As it is stated in the Upaniṣads, there are two birds sitting in one tree; one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing~~. ~~But one who is demoniac has no knowledge of Vedic scripture, nor has he any faith; therefore he feels free to do anything for sense enjoyment, regardless of the consequences~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 16.10]] '''[[BG 16.10]] - [[BG 16.13-15]]''' [[File:Go-next.png\|link=BG 16.13-15]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:20:08Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXTS 11-12 ====

<div id="text">
''cintām aparimeyāṁ ca''<br/>
''pralayāntām upāśritāḥ''<br/>
''kāmopabhoga-paramā''<br/>
''etāvad iti niścitāḥ''<br/>
''āśā-pāśa-śatair baddhāḥ''<br/>
''kāma-krodha-parāyaṇāḥ''<br/>
''īhante kāma-bhogārtham''<br/>
''anyāyenārtha-sañcayān''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
cintām—fears and anxieties; aparimeyām—immeasurable; ca—and; pralaya-antām—unto the point of death; upāśritāḥ—having taken shelter of; kāma-upabhoga—sense gratification; paramāḥ—the highest goal of life; etāvat—thus; iti—in this way; niścitāḥ—having ascertained; āśā-pāśa—entanglements in a network of hope; śataiḥ—by hundreds; baddhāḥ—being bound; kāma—of lust; krodha—and anger; parāyaṇāḥ—always situated in the mentality; īhante—they desire; kāma—lust; bhoga—sense enjoyment; artham—for the purpose of; anyāyena—illegally; artha—of wealth; sañcayān—accumulation.
</div>

==== TRANSLATION ====

<div id="translation">
They believe that to gratify the senses is the prime necessity of human civilization. Thus until the end of life their anxiety is immeasurable. Bound by a network of hundreds of thousands of desires and absorbed in lust and anger, they secure money by illegal means for sense gratification.
</div>

==== PURPORT ====

<div id="purport">
The demoniac accept that the enjoyment of the senses is the ultimate goal of life, and this concept they maintain until death. They do not believe in life after death, and they do not believe that one takes on different types of bodies according to one's karma, or activities in this world. Their plans for life are never finished, and they go on preparing plan after plan, all of which are never finished. We have personal experience of a person of such demoniac mentality who, even at the point of death, was requesting the physician to prolong his life for four years more because his plans were not yet complete. Such foolish people do not know that a physician cannot prolong life even for a moment. When the notice is there, there is no consideration of the man's desire. The laws of nature do not allow a second beyond what one is destined to enjoy.

The demoniac person, who has no faith in God or the Supersoul within himself, performs all kinds of sinful activities simply for sense gratification. He does not know that there is a witness sitting within his heart. The Supersoul is observing the activities of the individual soul. As it is stated in the Upaniṣads, there are two birds sitting in one tree; one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing. But one who is demoniac has no knowledge of Vedic scripture, nor has he any faith; therefore he feels free to do anything for sense enjoyment, regardless of the consequences.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}