BG 18.22 - Revision history

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2026-06-03T16:55:52Z

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			{{DISPLAYTITLE:BG 18.22 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 18]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 18]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 18 (1983+)\|Chapter 18: Conclusion - The Perfection of Renunciation]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 18 (1983+)\|Chapter 18: Conclusion - The Perfection of Renunciation]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:22:49Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:22, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yat''~~—that~~ which; ''tu''~~—but~~; ''kṛtsna-vat''~~—as~~ all in all; ''ekasmin''~~—in~~ one; ''kārye''~~—work~~; ''saktam''~~—attached~~; ''ahaitukam''~~—without~~ cause; ''atattva-artha-vat''~~—without~~ knowledge of reality; ''alpam''~~—very~~ meager; ''ca''~~—and~~; ''tat''~~—that~~; ''tāmasam''~~—in~~ the mode of darkness; ''udāhṛtam''~~—is~~ said to be.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — that which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtsna&tab=syno_o&ds=1 kṛtsna]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — as all in all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekasmin&tab=syno_o&ds=1 ekasmin]'' — in one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kārye&tab=syno_o&ds=1 kārye]'' — work; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saktam&tab=syno_o&ds=1 saktam]'' — attached; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ahaitukam&tab=syno_o&ds=1 ahaitukam]'' — without cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atattva&tab=syno_o&ds=1 atattva]-[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — without knowledge of reality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=alpam&tab=syno_o&ds=1 alpam]'' — very meager; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāmasam&tab=syno_o&ds=1 tāmasam]'' — in the mode of darkness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udāhṛtam&tab=syno_o&ds=1 udāhṛtam]'' — is said to be.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T20:32:11Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 20:32, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 18]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 18 (1983+)\|Chapter 18: Conclusion - The Perfection of Renunciation]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 18.21]] '''[[BG 18.21]] - [[BG 18.23]]''' [[File:Go-next.png\|link=BG 18.23]]</div>
			{{CompareVersions\|BG\|18.22\|BG 1972\|BG 1983+}}
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	==== TEXT 22 ====		==== TEXT 22 ====

			<div class="devanagari">
			:यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम् ।
			:अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम् ॥२२॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''yat tu kṛtsna-vad ekasmin~~''<br/>~~		:yat tu kṛtsna-vad ekasmin
	''kārye saktam ahaitukam~~''<br/>~~		:kārye saktam ahaitukam
	''atattvārtha-vad alpaṁ ca~~''<br/>~~		:atattvārtha-vad alpaṁ ca
	''tat tāmasam udāhṛtam~~''<br/>~~		:tat tāmasam udāhṛtam
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yat''—that which; ''tu''—but; ''kṛtsna-vat''—as all in all; ''ekasmin''—in one; ''kārye''—work; ''saktam''—attached; ''ahaitukam''—without cause; ''atattva-artha-vat''—without knowledge of reality; ''alpam''—very meager; ''ca''—and; ''tat''—that; ''tāmasam''—in the mode of darkness; ''udāhṛtam''—is said to be.
	~~yat—that~~ which; ~~tu—but~~; kṛtsna-~~vat—as~~ all in all; ~~ekasmin—in~~ one; ~~kārye—work~~; ~~saktam—attached~~; ~~ahaitukam—without~~ cause; atattva-artha-~~vat—without~~ knowledge of reality; ~~alpam—very~~ meager; ~~ca—and~~; ~~tat—that~~; ~~tāmasam—in~~ the mode of darkness; ~~udāhṛtam—is~~ said to be.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	And that knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness.		And that knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">
	The "knowledge" of the common man is always in the mode of darkness or ignorance because every living entity in conditional life is born into the mode of ignorance. One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that is limited to the body. He is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending and mating. Such knowledge is described here as the product of the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode of goodness, knowledge producing many theories and doctrines by dint of mundane logic and mental speculation is the product of the mode of passion, and knowledge concerned only with keeping the body comfortable is said to be in the mode of ignorance.		The "knowledge" of the common man is always in the mode of darkness or ignorance because every living entity in conditional life is born into the mode of ignorance. One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that is limited to the body. He is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending and mating. Such knowledge is described here as the product of the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode of goodness, knowledge producing many theories and doctrines by dint of mundane logic and mental speculation is the product of the mode of passion, and knowledge concerned only with keeping the body comfortable is said to be in the mode of ignorance.
	</div>		</div>
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 18.21]] '''[[BG 18.21]] - [[BG 18.23]]''' [[File:Go-next.png\|link=BG 18.23]]</div>
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Acyuta: 1 revision(s)

2008-03-16T15:20:15Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 22 ====

<div id="text">
''yat tu kṛtsna-vad ekasmin''<br/>
''kārye saktam ahaitukam''<br/>
''atattvārtha-vad alpaṁ ca''<br/>
''tat tāmasam udāhṛtam''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
yat—that which; tu—but; kṛtsna-vat—as all in all; ekasmin—in one; kārye—work; saktam—attached; ahaitukam—without cause; atattva-artha-vat—without knowledge of reality; alpam—very meager; ca—and; tat—that; tāmasam—in the mode of darkness; udāhṛtam—is said to be.
</div>

==== TRANSLATION ====

<div id="translation">
And that knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness.
</div>

==== PURPORT ====

<div id="purport">
The "knowledge" of the common man is always in the mode of darkness or ignorance because every living entity in conditional life is born into the mode of ignorance. One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that is limited to the body. He is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending and mating. Such knowledge is described here as the product of the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode of goodness, knowledge producing many theories and doctrines by dint of mundane logic and mental speculation is the product of the mode of passion, and knowledge concerned only with keeping the body comfortable is said to be in the mode of ignorance.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}