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<p><b>New page</b></p><div>[[Category:Bhagavad-gita As It Is (1972) - Chapter 18]]<br />
<div style="float:left">'''[[Bhagavad-gita As It Is (1972)]] - [[BG 18 (1972)|Chapter 18: Conclusion - The Perfection of Renunciation]]'''</div><br />
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==== TEXT 25 ====<br />
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<div class="devanagari"><br />
:अनुबन्धं क्षयं हिंसामनपेक्ष्य च पौरुषम् ।<br />
:मोहादारभ्यते कर्म यत्तत्तामसमुच्यते ॥२५॥<br />
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<div class="verse"><br />
:anubandhaṁ kṣayaṁ hiṁsām<br />
:anapekṣya ca pauruṣam<br />
:mohād ārabhyate karma<br />
:yat tat tāmasam ucyate<br />
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==== SYNONYMS ====<br />
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<div class="synonyms"><br />
''anubandham''—future bondage; ''kṣayam''—distracted; ''hiṁsām''—violence; ''anapekṣya''—without consideration of consequences; ''ca''—also; ''pauruṣam''—distressing to others; ''mohāt''—by illusion; ''ārabhyate''—begun; ''karma''—work; ''yat''—that; ''tat''—which; ''tāmasam''—in the mode of ignorance; ''ucyate''—is said to be.<br />
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==== TRANSLATION ====<br />
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<div class="translation"><br />
And that action performed in ignorance and delusion without consideration of future bondage or consequences, which inflicts injury and is impractical, is said to be action in the mode of ignorance.<br />
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==== PURPORT ====<br />
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<div class="purport"><br />
One has to give account of one's actions to the state or to the agents of the Supreme Lord called the Yamadūtas. Irresponsible work is distraction because it destroys the regulative principles of scriptural injunction. It is often based on violence and is distressing to other living entities. Such irresponsible work is carried out in the light of one's personal experience. This is called illusion. And all such illusory work is a product of the mode of ignorance.<br />
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