BG 18.57 - Revision history

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2026-06-03T16:57:17Z

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← Older revision		Revision as of 16:57, 3 June 2026
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			{{DISPLAYTITLE:BG 18.57 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 18]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 18]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 18 (1983+)\|Chapter 18: Conclusion - The Perfection of Renunciation]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 18 (1983+)\|Chapter 18: Conclusion - The Perfection of Renunciation]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:23:53Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:23, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''cetasā''~~—by~~ intelligence; ''sarva-karmāṇi''~~—all~~ kinds of activities; ''mayi''~~—unto~~ Me; ''sannyasya''~~—giving~~ up; ''mat-paraḥ''~~—under~~ My protection; ''buddhi-yogam''~~—devotional~~ activities; ''upāśritya''~~—taking~~ shelter of; ''mat-cittaḥ''~~—in~~ consciousness of Me; ''satatam''~~—twenty~~-four hours a day; ''bhava''~~—just~~ become.		''[//vanipedia.org/wiki/Special:VaniSearch?s=cetasā&tab=syno_o&ds=1 cetasā]'' — by intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=karmāṇi&tab=syno_o&ds=1 karmāṇi]'' — all kinds of activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1 mayi]'' — unto Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyasya&tab=syno_o&ds=1 sannyasya]'' — giving up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=paraḥ&tab=syno_o&ds=1 paraḥ]'' — under My protection; ''[//vanipedia.org/wiki/Special:VaniSearch?s=buddhi&tab=syno_o&ds=1 buddhi]-[//vanipedia.org/wiki/Special:VaniSearch?s=yogam&tab=syno_o&ds=1 yogam]'' — devotional activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upāśritya&tab=syno_o&ds=1 upāśritya]'' — taking shelter of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=cittaḥ&tab=syno_o&ds=1 cittaḥ]'' — in consciousness of Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satatam&tab=syno_o&ds=1 satatam]'' — twenty-four hours a day; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhava&tab=syno_o&ds=1 bhava]'' — just become.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T20:45:21Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 20:45, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 18]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 18 (1983+)\|Chapter 18: Conclusion - The Perfection of Renunciation]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 18.56]] '''[[BG 18.56]] - [[BG 18.58]]''' [[File:Go-next.png\|link=BG 18.58]]</div>
			{{CompareVersions\|BG\|18.57\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 57 ====		==== TEXT 57 ====

			<div class="devanagari">
			:चेतसा सर्वकर्माणि मयि संन्यस्य मत्परः ।
			:बुद्धियोगमुपाश्रित्य मच्चित्तः सततं भव ॥५७॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''cetasā sarva-karmāṇi~~''<br/>~~		:cetasā sarva-karmāṇi
	''mayi sannyasya mat-paraḥ~~''<br/>~~		:mayi sannyasya mat-paraḥ
	''buddhi-yogam upāśritya~~''<br/>~~		:buddhi-yogam upāśritya
	''mac-cittaḥ satataṁ bhava~~''<br/>~~		:mac-cittaḥ satataṁ bhava
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''cetasā''—by intelligence; ''sarva-karmāṇi''—all kinds of activities; ''mayi''—unto Me; ''sannyasya''—giving up; ''mat-paraḥ''—under My protection; ''buddhi-yogam''—devotional activities; ''upāśritya''—taking shelter of; ''mat-cittaḥ''—in consciousness of Me; ''satatam''—twenty-four hours a day; ''bhava''—just become.
	~~cetasā—by~~ intelligence; sarva-~~karmāṇi—all~~ kinds of activities; ~~mayi—unto~~ Me; ~~sannyasya—giving~~ up; mat-~~paraḥ—under~~ My protection; buddhi-~~yogam—devotional~~ activities; ~~upāśritya—taking~~ shelter of; mat-~~cittaḥ—in~~ consciousness of Me; ~~satatam—twenty~~-four hours a day; ~~bhava—just~~ become.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	In all activities just depend upon Me and work always under My protection. In such devotional service, be fully conscious of Me.		In all activities just depend upon Me and work always under My protection. In such devotional service, be fully conscious of Me.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			When one acts in Kṛṣṇa consciousness, he does not act as the master of the world. Just like a servant, one should act fully under the direction of the Supreme Lord. A servant has no individual independence. He acts only on the order of the master. A servant acting on behalf of the supreme master is unaffected by profit and loss. He simply discharges his duty faithfully in terms of the order of the Lord. Now, one may argue that Arjuna was acting under the personal direction of Kṛṣṇa but when Kṛṣṇa is not present how should one act? If one acts according to the direction of Kṛṣṇa in this book, as well as under the guidance of the representative of Kṛṣṇa, then the result will be the same. The Sanskrit word ''mat-paraḥ'' is very important in this verse. It indicates that one has no goal in life save and except acting in Kṛṣṇa consciousness just to satisfy Kṛṣṇa. And while working in that way, one should think of Kṛṣṇa only: "I have been appointed to discharge this particular duty by Kṛṣṇa." While acting in such a way, one naturally has to think of Kṛṣṇa. This is perfect Kṛṣṇa consciousness. One should, however, note that after doing something whimsically he should not offer the result to the Supreme Lord. That sort of duty is not in the devotional service of Kṛṣṇa consciousness. One should act according to the order of Kṛṣṇa. This is a very important point. That order of Kṛṣṇa comes through disciplic succession from the bona fide spiritual master. Therefore the spiritual master's order should be taken as the prime duty of life. If one gets a bona fide spiritual master and acts according to his direction, then one's perfection of life in Kṛṣṇa consciousness is guaranteed.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 18.56]] '''[[BG 18.56]] - [[BG 18.58]]''' [[File:Go-next.png\|link=BG 18.58]]</div>
	~~When one acts in Kṛṣṇa consciousness, he does not act as the master of the world~~. ~~Just like a servant, one should act fully under the direction of the Supreme Lord~~. ~~A servant has no individual independence~~. He acts only on the order of the master. A servant acting on behalf of the supreme master is unaffected by profit and loss. He simply discharges his duty faithfully in terms of the order of the Lord. Now, one may argue that Arjuna was acting under the personal direction of Kṛṣṇa but when Kṛṣṇa is not present how should one act? If one acts according to the direction of Kṛṣṇa in this book, as well as under the guidance of the representative of Kṛṣṇa, then the result will be the same. The Sanskrit word mat-~~paraḥ is very important in this verse~~. ~~It indicates that one has no goal in life save and except acting in Kṛṣṇa consciousness just to satisfy Kṛṣṇa. And while working in that way, one should think of Kṛṣṇa only~~: ~~"I have been appointed to discharge this particular duty by Kṛṣṇa~~." While acting in such a way, one naturally has to think of Kṛṣṇa. This is perfect Kṛṣṇa consciousness. One should, however, note that after doing something whimsically he should not offer the result to the Supreme Lord. That sort of duty is not in the devotional service of Kṛṣṇa consciousness. One should act according to the order of Kṛṣṇa. This is a very important point. That order of Kṛṣṇa comes through disciplic succession from the bona fide spiritual master. Therefore the spiritual master's order should be taken as the prime duty of life. If one gets a bona fide spiritual master and acts according to his direction, then one's perfection of life in Kṛṣṇa consciousness is guaranteed.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:20:18Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 57 ====

<div id="text">
''cetasā sarva-karmāṇi''<br/>
''mayi sannyasya mat-paraḥ''<br/>
''buddhi-yogam upāśritya''<br/>
''mac-cittaḥ satataṁ bhava''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
cetasā—by intelligence; sarva-karmāṇi—all kinds of activities; mayi—unto Me; sannyasya—giving up; mat-paraḥ—under My protection; buddhi-yogam—devotional activities; upāśritya—taking shelter of; mat-cittaḥ—in consciousness of Me; satatam—twenty-four hours a day; bhava—just become.
</div>

==== TRANSLATION ====

<div id="translation">
In all activities just depend upon Me and work always under My protection. In such devotional service, be fully conscious of Me.
</div>

==== PURPORT ====

<div id="purport">
When one acts in Kṛṣṇa consciousness, he does not act as the master of the world. Just like a servant, one should act fully under the direction of the Supreme Lord. A servant has no individual independence. He acts only on the order of the master. A servant acting on behalf of the supreme master is unaffected by profit and loss. He simply discharges his duty faithfully in terms of the order of the Lord. Now, one may argue that Arjuna was acting under the personal direction of Kṛṣṇa but when Kṛṣṇa is not present how should one act? If one acts according to the direction of Kṛṣṇa in this book, as well as under the guidance of the representative of Kṛṣṇa, then the result will be the same. The Sanskrit word mat-paraḥ is very important in this verse. It indicates that one has no goal in life save and except acting in Kṛṣṇa consciousness just to satisfy Kṛṣṇa. And while working in that way, one should think of Kṛṣṇa only: "I have been appointed to discharge this particular duty by Kṛṣṇa." While acting in such a way, one naturally has to think of Kṛṣṇa. This is perfect Kṛṣṇa consciousness. One should, however, note that after doing something whimsically he should not offer the result to the Supreme Lord. That sort of duty is not in the devotional service of Kṛṣṇa consciousness. One should act according to the order of Kṛṣṇa. This is a very important point. That order of Kṛṣṇa comes through disciplic succession from the bona fide spiritual master. Therefore the spiritual master's order should be taken as the prime duty of life. If one gets a bona fide spiritual master and acts according to his direction, then one's perfection of life in Kṛṣṇa consciousness is guaranteed.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}