BG 2.14 - Revision history

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2026-06-03T16:33:22Z

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			{{DISPLAYTITLE:BG 2.14 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

Yadasampati: Bot: remove DISPLAYTITLE line

2026-06-03T16:25:22Z

Bot: remove DISPLAYTITLE line

← Older revision		Revision as of 16:25, 3 June 2026
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	~~{{DISPLAYTITLE:BG 2.14 (1981+)}}~~
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

Yadasampati: Bot: set display title

2026-06-03T16:04:00Z

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← Older revision		Revision as of 16:04, 3 June 2026
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			{{DISPLAYTITLE:BG 2.14 (1981+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:25:01Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:25, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''mātrā-sparśāḥ''~~—sensory~~ perception; ''tu''~~—only~~; ''kaunteya''—O son of Kuntī; ''śīta''~~—winter~~; ''uṣṇa''~~—summer~~; ''sukha''~~—happiness~~; ''duḥkha''~~—and~~ pain; ''dāḥ''~~—giving~~; ''āgama''~~—appearing~~; ''apāyinaḥ''~~—disappearing~~; ''anityāḥ''~~—nonpermanent~~; ''tān''~~—all~~ of them; ''titikṣasva''~~—just~~ try to tolerate; ''bhārata''—O descendant of the Bharata dynasty.		''[//vanipedia.org/wiki/Special:VaniSearch?s=mātrā&tab=syno_o&ds=1 mātrā]-[//vanipedia.org/wiki/Special:VaniSearch?s=sparśāḥ&tab=syno_o&ds=1 sparśāḥ]'' — sensory perception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — only; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaunteya&tab=syno_o&ds=1 kaunteya]'' — O son of Kuntī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śīta&tab=syno_o&ds=1 śīta]'' — winter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uṣṇa&tab=syno_o&ds=1 uṣṇa]'' — summer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukha&tab=syno_o&ds=1 sukha]'' — happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkha&tab=syno_o&ds=1 duḥkha]'' — and pain; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dāḥ&tab=syno_o&ds=1 dāḥ]'' — giving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āgama&tab=syno_o&ds=1 āgama]'' — appearing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apāyinaḥ&tab=syno_o&ds=1 apāyinaḥ]'' — disappearing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anityāḥ&tab=syno_o&ds=1 anityāḥ]'' — nonpermanent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tān&tab=syno_o&ds=1 tān]'' — all of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=titikṣasva&tab=syno_o&ds=1 titikṣasva]'' — just try to tolerate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhārata&tab=syno_o&ds=1 bhārata]'' — O descendant of the Bharata dynasty.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T20:55:42Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 20:55, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 2.13]] '''[[BG 2.13]] - [[BG 2.15]]''' [[File:Go-next.png\|link=BG 2.15]]</div>
			{{CompareVersions\|BG\|2.14\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 14 ====		==== TEXT 14 ====

			<div class="devanagari">
			:मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः ।
			:आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत ॥१४॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''mātrā-sparśās tu kaunteya~~''<br/>~~		:mātrā-sparśās tu kaunteya
	''śītoṣṇa-sukha-duḥkha-dāḥ~~''<br/>~~		:śītoṣṇa-sukha-duḥkha-dāḥ
	''āgamāpāyino 'nityās~~''<br/>~~		:āgamāpāyino 'nityās
	''tāṁs titikṣasva bhārata~~''<br/>~~		:tāṁs titikṣasva bhārata
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''mātrā-sparśāḥ''—sensory perception; ''tu''—only; ''kaunteya''—O son of Kuntī; ''śīta''—winter; ''uṣṇa''—summer; ''sukha''—happiness; ''duḥkha''—and pain; ''dāḥ''—giving; ''āgama''—appearing; ''apāyinaḥ''—disappearing; ''anityāḥ''—nonpermanent; ''tān''—all of them; ''titikṣasva''—just try to tolerate; ''bhārata''—O descendant of the Bharata dynasty.
	~~mātrā—sparśāḥ—sensory~~ perception; ~~tu—only~~; ~~kaunteya—O~~ son of Kuntī; ~~śīta—winter~~; ~~uṣṇa—summer~~; ~~sukha—happiness~~; ~~duḥkha—and~~ pain; ~~dāḥ—giving~~; ~~āgama—appearing~~; ~~apāyinaḥ—disappearing~~; ~~anityāḥ—nonpermanent~~; ~~tān—all~~ of them; ~~titikṣasva—just~~ try to tolerate; ~~bhārata—O~~ descendant of the Bharata dynasty.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.		O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			In the proper discharge of duty, one has to learn to tolerate nonpermanent appearances and disappearances of happiness and distress. According to Vedic injunction, one has to take his bath early in the morning even during the month of Māgha (January-February). It is very cold at that time, but in spite of that a man who abides by the religious principles does not hesitate to take his bath. Similarly, a woman does not hesitate to cook in the kitchen in the months of May and June, the hottest part of the summer season. One has to execute his duty in spite of climatic inconveniences. Similarly, to fight is the religious principle of the ''kṣatriyas'', and although one has to fight with some friend or relative, one should not deviate from his prescribed duty. One has to follow the prescribed rules and regulations of religious principles in order to rise up to the platform of knowledge, because by knowledge and devotion only can one liberate himself from the clutches of ''māyā'' (illusion).

	~~<div id="purport">~~		The two different names of address given to Arjuna are also significant. To address him as Kaunteya signifies his great blood relations from his mother's side; and to address him as Bhārata signifies his greatness from his father's side. From both sides he is supposed to have a great heritage. A great heritage brings responsibility in the matter of proper discharge of duties; therefore, he cannot avoid fighting.
	~~In the proper discharge~~ of ~~duty, one has~~ to ~~learn to tolerate nonpermanent appearances and disappearances of happiness and distress~~. ~~According to Vedic injunction, one has to take~~ his ~~bath early in the morning even during the month of Māgha (January-February). It is very cold at that time, but in spite of that a man who abides by the religious principles does not hesitate to take~~ his ~~bath. Similarly, a woman does not hesitate to cook in the kitchen in the months of May~~ and ~~June, the hottest part of the summer season. One has~~ to ~~execute~~ his ~~duty in spite of climatic inconveniences~~. ~~Similarly, to fight~~ is ~~the religious principle of the kṣatriyas, and although one has~~ to ~~fight with some friend or relative, one should not deviate from his prescribed duty~~. ~~One has to follow~~ the ~~prescribed rules and regulations~~ of ~~religious principles in order to rise up to the platform~~ of ~~knowledge~~, ~~because by knowledge and devotion only can one liberate himself from the clutches of māyā (illusion)~~.		</div>


	~~The two different names of address given to Arjuna are also significant~~. ~~To address him as Kaunteya signifies his great blood relations from his mother~~'~~s side; and to address him as Bhārata signifies his greatness from his father~~'~~s side~~. ~~From both sides he is supposed to have a great heritage~~. ~~A great heritage brings responsibility in the matter of proper discharge of duties; therefore, he cannot avoid fighting~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 2.13]] '''[[BG 2.13]] - [[BG 2.15]]''' [[File:Go-next.png\|link=BG 2.15]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:19:09Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 14 ====

<div id="text">
''mātrā-sparśās tu kaunteya''<br/>
''śītoṣṇa-sukha-duḥkha-dāḥ''<br/>
''āgamāpāyino 'nityās''<br/>
''tāṁs titikṣasva bhārata''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
mātrā—sparśāḥ—sensory perception; tu—only; kaunteya—O son of Kuntī; śīta—winter; uṣṇa—summer; sukha—happiness; duḥkha—and pain; dāḥ—giving; āgama—appearing; apāyinaḥ—disappearing; anityāḥ—nonpermanent; tān—all of them; titikṣasva—just try to tolerate; bhārata—O descendant of the Bharata dynasty.
</div>

==== TRANSLATION ====

<div id="translation">
O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.
</div>

==== PURPORT ====

<div id="purport">
In the proper discharge of duty, one has to learn to tolerate nonpermanent appearances and disappearances of happiness and distress. According to Vedic injunction, one has to take his bath early in the morning even during the month of Māgha (January-February). It is very cold at that time, but in spite of that a man who abides by the religious principles does not hesitate to take his bath. Similarly, a woman does not hesitate to cook in the kitchen in the months of May and June, the hottest part of the summer season. One has to execute his duty in spite of climatic inconveniences. Similarly, to fight is the religious principle of the kṣatriyas, and although one has to fight with some friend or relative, one should not deviate from his prescribed duty. One has to follow the prescribed rules and regulations of religious principles in order to rise up to the platform of knowledge, because by knowledge and devotion only can one liberate himself from the clutches of māyā (illusion).

The two different names of address given to Arjuna are also significant. To address him as Kaunteya signifies his great blood relations from his mother's side; and to address him as Bhārata signifies his greatness from his father's side. From both sides he is supposed to have a great heritage. A great heritage brings responsibility in the matter of proper discharge of duties; therefore, he cannot avoid fighting.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}