BG 2.15 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:33:24Z

Bot: set display title

← Older revision		Revision as of 16:33, 3 June 2026
Line 1:		Line 1:
			{{DISPLAYTITLE:BG 2.15 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

Yadasampati: Bot: remove DISPLAYTITLE line

2026-06-03T16:25:24Z

Bot: remove DISPLAYTITLE line

← Older revision		Revision as of 16:25, 3 June 2026
Line 1:		Line 1:
	~~{{DISPLAYTITLE:BG 2.15 (1981+)}}~~
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

Yadasampati: Bot: set display title

2026-06-03T16:04:02Z

Bot: set display title

← Older revision		Revision as of 16:04, 3 June 2026
Line 1:		Line 1:
			{{DISPLAYTITLE:BG 2.15 (1981+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:25:03Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:25, 17 February 2024
Line 22:		Line 22:

	<div class="synonyms">		<div class="synonyms">
	''yam''~~—one~~ to whom; ''hi''~~—certainly~~; ''na''~~—never~~; ''vyathayanti''~~—are~~ distressing; ''ete''~~—all~~ these; ''puruṣam''~~—to~~ a person; ''puruṣa-ṛṣabha''—O best among men; ''sama''~~—unaltered~~; ''duḥkha''~~—in~~ distress; ''sukham''~~—and~~ happiness; ''dhīram''~~—patient~~; ''saḥ''~~—he~~; ''amṛtatvāya''~~—for~~ liberation; ''kalpate''~~—is~~ considered eligible.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yam&tab=syno_o&ds=1 yam]'' — one to whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyathayanti&tab=syno_o&ds=1 vyathayanti]'' — are distressing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ete&tab=syno_o&ds=1 ete]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣam&tab=syno_o&ds=1 puruṣam]'' — to a person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣa&tab=syno_o&ds=1 puruṣa]-[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣabha&tab=syno_o&ds=1 ṛṣabha]'' — O best among men; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sama&tab=syno_o&ds=1 sama]'' — unaltered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkha&tab=syno_o&ds=1 duḥkha]'' — in distress; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukham&tab=syno_o&ds=1 sukham]'' — and happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhīram&tab=syno_o&ds=1 dhīram]'' — patient; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amṛtatvāya&tab=syno_o&ds=1 amṛtatvāya]'' — for liberation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalpate&tab=syno_o&ds=1 kalpate]'' — is considered eligible.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T20:56:02Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 20:56, 7 December 2017
Line 1:		Line 1:
	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 2.14]] '''[[BG 2.14]] - [[BG 2.16]]''' [[File:Go-next.png\|link=BG 2.16]]</div>
			{{CompareVersions\|BG\|2.15\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 15 ====		==== TEXT 15 ====

			<div class="devanagari">
			:यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ ।
			:समदुःखसुखं धीरं सोऽमृतत्वाय कल्पते ॥१५॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''yaṁ hi na vyathayanty ete~~''<br/>~~		:yaṁ hi na vyathayanty ete
	''puruṣaṁ puruṣarṣabha~~''<br/>~~		:puruṣaṁ puruṣarṣabha
	''sama-duḥkha-sukhaṁ dhīraṁ~~''<br/>~~		:sama-duḥkha-sukhaṁ dhīraṁ
	''so 'mṛtatvāya kalpate~~''<br/>~~		:so 'mṛtatvāya kalpate
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yam''—one to whom; ''hi''—certainly; ''na''—never; ''vyathayanti''—are distressing; ''ete''—all these; ''puruṣam''—to a person; ''puruṣa-ṛṣabha''—O best among men; ''sama''—unaltered; ''duḥkha''—in distress; ''sukham''—and happiness; ''dhīram''—patient; ''saḥ''—he; ''amṛtatvāya''—for liberation; ''kalpate''—is considered eligible.
	~~yam—one~~ to whom; ~~hi—certainly~~; ~~na—never~~; ~~vyathayanti—are~~ distressing; ~~ete—all~~ these; ~~puruṣam—to~~ a person; puruṣa-~~ṛṣabha—O~~ best among men; ~~sama—unaltered~~; ~~duḥkha—in~~ distress; ~~sukham—and~~ happiness; ~~dhīram—patient~~; ~~saḥ—he~~; ~~amṛtatvāya—for~~ liberation; ~~kalpate—is~~ considered eligible.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.		O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation. In the ''varṇāśrama'' institution, the fourth stage of life, namely the renounced order (''sannyāsa''), is a painstaking situation. But one who is serious about making his life perfect surely adopts the ''sannyāsa'' order of life in spite of all difficulties. The difficulties usually arise from having to sever family relationships, to give up the connection of wife and children. But if anyone is able to tolerate such difficulties, surely his path to spiritual realization is complete. Similarly, in Arjuna's discharge of duties as a ''kṣatriya'', he is advised to persevere, even if it is difficult to fight with his family members or similarly beloved persons. Lord Caitanya took ''sannyāsa'' at the age of twenty-four, and His dependents, young wife as well as old mother, had no one else to look after them. Yet for a higher cause He took ''sannyāsa'' and was steady in the discharge of higher duties. That is the way of achieving liberation from material bondage.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 2.14]] '''[[BG 2.14]] - [[BG 2.16]]''' [[File:Go-next.png\|link=BG 2.16]]</div>
	Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation. ~~In the varṇāśrama institution, the fourth stage of life, namely the renounced order (sannyāsa), is a painstaking situation~~. ~~But one who is serious about making his life perfect surely adopts the sannyāsa order of life in spite of all difficulties~~. ~~The difficulties usually arise from having to sever family relationships, to give up the connection of wife and children~~. ~~But if anyone is able to tolerate such difficulties, surely his path to spiritual realization is complete. Similarly, in Arjuna~~'s discharge of duties as a kṣatriya, he is advised to persevere, even if it is difficult to fight with his family members or similarly beloved persons. Lord Caitanya took sannyāsa at the age of twenty-~~four, and His dependents, young wife as well as old mother, had no one else to look after them~~. ~~Yet for a higher cause He took sannyāsa and was steady in the discharge of higher duties~~. ~~That is the way of achieving liberation from material bondage.~~		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:19:10Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 15 ====

<div id="text">
''yaṁ hi na vyathayanty ete''<br/>
''puruṣaṁ puruṣarṣabha''<br/>
''sama-duḥkha-sukhaṁ dhīraṁ''<br/>
''so 'mṛtatvāya kalpate''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
yam—one to whom; hi—certainly; na—never; vyathayanti—are distressing; ete—all these; puruṣam—to a person; puruṣa-ṛṣabha—O best among men; sama—unaltered; duḥkha—in distress; sukham—and happiness; dhīram—patient; saḥ—he; amṛtatvāya—for liberation; kalpate—is considered eligible.
</div>

==== TRANSLATION ====

<div id="translation">
O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.
</div>

==== PURPORT ====

<div id="purport">
Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation. In the varṇāśrama institution, the fourth stage of life, namely the renounced order (sannyāsa), is a painstaking situation. But one who is serious about making his life perfect surely adopts the sannyāsa order of life in spite of all difficulties. The difficulties usually arise from having to sever family relationships, to give up the connection of wife and children. But if anyone is able to tolerate such difficulties, surely his path to spiritual realization is complete. Similarly, in Arjuna's discharge of duties as a kṣatriya, he is advised to persevere, even if it is difficult to fight with his family members or similarly beloved persons. Lord Caitanya took sannyāsa at the age of twenty-four, and His dependents, young wife as well as old mother, had no one else to look after them. Yet for a higher cause He took sannyāsa and was steady in the discharge of higher duties. That is the way of achieving liberation from material bondage.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}