BG 2.27 - Revision history

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			{{DISPLAYTITLE:BG 2.27 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

Yadasampati: Bot: remove DISPLAYTITLE line

2026-06-03T16:25:55Z

Bot: remove DISPLAYTITLE line

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	~~{{DISPLAYTITLE:BG 2.27 (1981+)}}~~
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

Yadasampati: Bot: set display title

2026-06-03T16:04:43Z

Bot: set display title

← Older revision		Revision as of 16:04, 3 June 2026
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			{{DISPLAYTITLE:BG 2.27 (1981+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:25:25Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:25, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''jātasya''~~—of~~ one who has taken his birth; ''hi''~~—certainly~~; ''dhruvaḥ''—a fact; ''mṛtyuḥ''~~—death~~; ''dhruvam''~~—it~~ is also a fact; ''janma''~~—birth~~; ''mṛtasya''~~—of~~ the dead; ''ca''~~—also~~; ''tasmāt''~~—therefore~~; ''aparihārye''~~—of~~ that which is unavoidable; ''arthe''~~—in~~ the matter; ''na''~~—do~~ not; ''tvam''~~—you~~; ''śocitum''~~—to~~ lament; ''arhasi''~~—deserve~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=jātasya&tab=syno_o&ds=1 jātasya]'' — of one who has taken his birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhruvaḥ&tab=syno_o&ds=1 dhruvaḥ]'' — a fact; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛtyuḥ&tab=syno_o&ds=1 mṛtyuḥ]'' — death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhruvam&tab=syno_o&ds=1 dhruvam]'' — it is also a fact; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janma&tab=syno_o&ds=1 janma]'' — birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛtasya&tab=syno_o&ds=1 mṛtasya]'' — of the dead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmāt&tab=syno_o&ds=1 tasmāt]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aparihārye&tab=syno_o&ds=1 aparihārye]'' — of that which is unavoidable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arthe&tab=syno_o&ds=1 arthe]'' — in the matter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — do not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śocitum&tab=syno_o&ds=1 śocitum]'' — to lament; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arhasi&tab=syno_o&ds=1 arhasi]'' — deserve.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T21:00:22Z

Vanibot #0020 edit - link to the Version Compare feature

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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 2.26]] '''[[BG 2.26]] - [[BG 2.28]]''' [[File:Go-next.png\|link=BG 2.28]]</div>
			{{CompareVersions\|BG\|2.27\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 27 ====		==== TEXT 27 ====

			<div class="devanagari">
			:जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च ।
			:तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ॥२७॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''jātasya hi dhruvo mṛtyur~~''<br/>~~		:jātasya hi dhruvo mṛtyur
	''dhruvaṁ janma mṛtasya ca~~''<br/>~~		:dhruvaṁ janma mṛtasya ca
	''tasmād aparihārye 'rthe~~''<br/>~~		:tasmād aparihārye 'rthe
	''na tvaṁ śocitum arhasi~~''<br/>~~		:na tvaṁ śocitum arhasi
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''jātasya''—of one who has taken his birth; ''hi''—certainly; ''dhruvaḥ''—a fact; ''mṛtyuḥ''—death; ''dhruvam''—it is also a fact; ''janma''—birth; ''mṛtasya''—of the dead; ''ca''—also; ''tasmāt''—therefore; ''aparihārye''—of that which is unavoidable; ''arthe''—in the matter; ''na''—do not; ''tvam''—you; ''śocitum''—to lament; ''arhasi''—deserve.
	~~jātasya—of~~ one who has taken his birth; ~~hi—certainly~~; ~~dhruvaḥ—a~~ fact; ~~mṛtyuḥ—death~~; ~~dhruvam—it~~ is also a fact; ~~janma—birth~~; ~~mṛtasya—of~~ the dead; ~~ca—also~~; ~~tasmāt—therefore~~; ~~aparihārye—of~~ that which is unavoidable; ~~arthe—in~~ the matter; ~~na—do~~ not; ~~tvam—you~~; ~~śocitum—to~~ lament; ~~arhasi—deserve~~.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.		One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			One has to take birth according to one's activities of life. And after finishing one term of activities, one has to die to take birth for the next. In this way one is going through one cycle of birth and death after another without liberation. This cycle of birth and death does not, however, support unnecessary murder, slaughter and war. But at the same time, violence and war are inevitable factors in human society for keeping law and order.

	~~<div id="purport">~~		The Battle of Kurukṣetra, being the will of the Supreme, was an inevitable event, and to fight for the right cause is the duty of a ''kṣatriya''. Why should Arjuna be afraid of or aggrieved at the death of his relatives since he was discharging his proper duty? He did not deserve to break the law, thereby becoming subjected to the reactions of sinful acts, of which he was so afraid. By avoiding the discharge of his proper duty, he would not be able to stop the death of his relatives, and he would be degraded due to his selection of the wrong path of action.
	~~One has to take birth according to one's activities~~ of ~~life. And after finishing one term~~ of ~~activities~~, ~~one has to die~~ to ~~take birth~~ for the ~~next. In this way one~~ is ~~going through one cycle~~ of ~~birth and death after another without liberation~~. ~~This cycle~~ of ~~birth and~~ death ~~does~~ not, ~~however~~, ~~support unnecessary murder~~, ~~slaughter and war. But at~~ the ~~same time~~, ~~violence~~ and ~~war are inevitable factors in human society for keeping law and order~~.		</div>


	~~The Battle of Kurukṣetra, being the will of the Supreme, was an inevitable event, and to fight for the~~ right ~~cause is the duty of a kṣatriya~~. Why should Arjuna be afraid of or aggrieved at the death of his relatives since he was discharging his proper duty? He did not deserve to break the law, thereby becoming subjected to the reactions of sinful acts, of which he was so afraid. ~~By avoiding the discharge of his proper duty, he would not be able to stop the death of his relatives, and he would be degraded due to his selection of the wrong path of action~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 2.26]] '''[[BG 2.26]] - [[BG 2.28]]''' [[File:Go-next.png\|link=BG 2.28]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:19:12Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 27 ====

<div id="text">
''jātasya hi dhruvo mṛtyur''<br/>
''dhruvaṁ janma mṛtasya ca''<br/>
''tasmād aparihārye 'rthe''<br/>
''na tvaṁ śocitum arhasi''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
jātasya—of one who has taken his birth; hi—certainly; dhruvaḥ—a fact; mṛtyuḥ—death; dhruvam—it is also a fact; janma—birth; mṛtasya—of the dead; ca—also; tasmāt—therefore; aparihārye—of that which is unavoidable; arthe—in the matter; na—do not; tvam—you; śocitum—to lament; arhasi—deserve.
</div>

==== TRANSLATION ====

<div id="translation">
One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.
</div>

==== PURPORT ====

<div id="purport">
One has to take birth according to one's activities of life. And after finishing one term of activities, one has to die to take birth for the next. In this way one is going through one cycle of birth and death after another without liberation. This cycle of birth and death does not, however, support unnecessary murder, slaughter and war. But at the same time, violence and war are inevitable factors in human society for keeping law and order.

The Battle of Kurukṣetra, being the will of the Supreme, was an inevitable event, and to fight for the right cause is the duty of a kṣatriya. Why should Arjuna be afraid of or aggrieved at the death of his relatives since he was discharging his proper duty? He did not deserve to break the law, thereby becoming subjected to the reactions of sinful acts, of which he was so afraid. By avoiding the discharge of his proper duty, he would not be able to stop the death of his relatives, and he would be degraded due to his selection of the wrong path of action.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}