BG 2.57 - Revision history

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			{{DISPLAYTITLE:BG 2.57 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

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2026-06-03T16:27:15Z

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	~~{{DISPLAYTITLE:BG 2.57 (1981+)}}~~
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

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2026-06-03T16:05:51Z

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			{{DISPLAYTITLE:BG 2.57 (1981+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:26:22Z

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	<div class="synonyms">		<div class="synonyms">
	''yaḥ''~~—one~~ who; ''sarvatra''~~—everywhere~~; ''anabhisnehaḥ''~~—without~~ affection; ''tat''~~—that~~; ''tat''~~—that~~; ''prāpya''~~—achieving~~; ''śubha''~~—good~~; ''aśubham''~~—evil~~; ''na''~~—never~~; ''abhinandati''~~—praises~~; ''na''~~—never~~; ''dveṣṭi''~~—envies~~; ''tasya''~~—his~~; ''prajñā''~~—perfect~~ knowledge; ''pratiṣṭhitā''~~—fixed~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — one who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvatra&tab=syno_o&ds=1 sarvatra]'' — everywhere; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anabhisnehaḥ&tab=syno_o&ds=1 anabhisnehaḥ]'' — without affection; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāpya&tab=syno_o&ds=1 prāpya]'' — achieving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śubha&tab=syno_o&ds=1 śubha]'' — good; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśubham&tab=syno_o&ds=1 aśubham]'' — evil; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhinandati&tab=syno_o&ds=1 abhinandati]'' — praises; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dveṣṭi&tab=syno_o&ds=1 dveṣṭi]'' — envies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — his; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prajñā&tab=syno_o&ds=1 prajñā]'' — perfect knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratiṣṭhitā&tab=syno_o&ds=1 pratiṣṭhitā]'' — fixed.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T21:11:42Z

Vanibot #0020 edit - link to the Version Compare feature

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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 2.56]] '''[[BG 2.56]] - [[BG 2.58]]''' [[File:Go-next.png\|link=BG 2.58]]</div>
			{{CompareVersions\|BG\|2.57\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 57 ====		==== TEXT 57 ====

			<div class="devanagari">
			:यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् ।
			:नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ॥५७॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''yaḥ sarvatrānabhisnehas~~''<br/>~~		:yaḥ sarvatrānabhisnehas
	''tat tat prāpya śubhāśubham~~''<br/>~~		:tat tat prāpya śubhāśubham
	''nābhinandati na dveṣṭi~~''<br/>~~		:nābhinandati na dveṣṭi
	''tasya prajñā pratiṣṭhitā~~''<br/>~~		:tasya prajñā pratiṣṭhitā
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yaḥ''—one who; ''sarvatra''—everywhere; ''anabhisnehaḥ''—without affection; ''tat''—that; ''tat''—that; ''prāpya''—achieving; ''śubha''—good; ''aśubham''—evil; ''na''—never; ''abhinandati''—praises; ''na''—never; ''dveṣṭi''—envies; ''tasya''—his; ''prajñā''—perfect knowledge; ''pratiṣṭhitā''—fixed.
	~~yaḥ—one~~ who; ~~sarvatra—everywhere~~; ~~anabhisnehaḥ—without~~ affection; ~~tat—that~~; ~~tat—that~~; ~~prāpya—achieving~~; ~~śubha—good~~; ~~aśubham—evil~~; ~~na—never~~; ~~abhinandati—praises~~; ~~na—never~~; ~~dveṣṭi—envies~~; ~~tasya—his~~; ~~prajñā—perfect~~ knowledge; ~~pratiṣṭhitā—fixed~~.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge.		In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			There is always some upheaval in the material world which may be good or evil. One who is not agitated by such material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Kṛṣṇa consciousness. As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. But one who is fixed in Kṛṣṇa consciousness is not affected by good and evil, because he is simply concerned with Kṛṣṇa, who is all-good absolute. Such consciousness in Kṛṣṇa situates one in a perfect transcendental position called, technically, ''samādhi''.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 2.56]] '''[[BG 2.56]] - [[BG 2.58]]''' [[File:Go-next.png\|link=BG 2.58]]</div>
	~~There is always some upheaval in the material world which may be good or evil~~. ~~One who is not agitated by such material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Kṛṣṇa consciousness~~. ~~As long as one is in the material world there is always the possibility of good and evil because this world is full of duality~~. ~~But one who is fixed in Kṛṣṇa consciousness is not affected by good and evil, because he is simply concerned with Kṛṣṇa, who is all~~-~~good absolute~~. ~~Such consciousness in Kṛṣṇa situates one in a perfect transcendental position called, technically, samādhi~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:19:15Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 57 ====

<div id="text">
''yaḥ sarvatrānabhisnehas''<br/>
''tat tat prāpya śubhāśubham''<br/>
''nābhinandati na dveṣṭi''<br/>
''tasya prajñā pratiṣṭhitā''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
yaḥ—one who; sarvatra—everywhere; anabhisnehaḥ—without affection; tat—that; tat—that; prāpya—achieving; śubha—good; aśubham—evil; na—never; abhinandati—praises; na—never; dveṣṭi—envies; tasya—his; prajñā—perfect knowledge; pratiṣṭhitā—fixed.
</div>

==== TRANSLATION ====

<div id="translation">
In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge.
</div>

==== PURPORT ====

<div id="purport">
There is always some upheaval in the material world which may be good or evil. One who is not agitated by such material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Kṛṣṇa consciousness. As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. But one who is fixed in Kṛṣṇa consciousness is not affected by good and evil, because he is simply concerned with Kṛṣṇa, who is all-good absolute. Such consciousness in Kṛṣṇa situates one in a perfect transcendental position called, technically, samādhi.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}