BG 2.61 - Revision history

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			{{DISPLAYTITLE:BG 2.61 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

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	~~{{DISPLAYTITLE:BG 2.61 (1981+)}}~~
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

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			{{DISPLAYTITLE:BG 2.61 (1981+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

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	<div class="synonyms">		<div class="synonyms">
	''tāni''~~—those~~ senses; ''sarvāṇi''~~—all~~; ''saṁyamya''~~—keeping~~ under control; ''yuktaḥ''~~—engaged~~; ''āsīta''~~—should~~ be situated; ''mat-paraḥ''~~—in~~ relationship with Me; ''vaśe''~~—in~~ full subjugation; ''hi''~~—certainly~~; ''yasya''~~—one~~ whose; ''indriyāṇi''~~—senses~~; ''tasya''~~—his~~; ''prajñā''~~—consciousness~~; ''pratiṣṭhitā''~~—fixed~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tāni&tab=syno_o&ds=1 tāni]'' — those senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvāṇi&tab=syno_o&ds=1 sarvāṇi]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁyamya&tab=syno_o&ds=1 saṁyamya]'' — keeping under control; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuktaḥ&tab=syno_o&ds=1 yuktaḥ]'' — engaged; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsīta&tab=syno_o&ds=1 āsīta]'' — should be situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=paraḥ&tab=syno_o&ds=1 paraḥ]'' — in relationship with Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaśe&tab=syno_o&ds=1 vaśe]'' — in full subjugation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — one whose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriyāṇi&tab=syno_o&ds=1 indriyāṇi]'' — senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — his; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prajñā&tab=syno_o&ds=1 prajñā]'' — consciousness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratiṣṭhitā&tab=syno_o&ds=1 pratiṣṭhitā]'' — fixed.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T21:13:22Z

Vanibot #0020 edit - link to the Version Compare feature

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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)\|Chapter 2: Contents of the Gita Summarized]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 2.60]] '''[[BG 2.60]] - [[BG 2.62]]''' [[File:Go-next.png\|link=BG 2.62]]</div>
			{{CompareVersions\|BG\|2.61\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 61 ====		==== TEXT 61 ====

			<div class="devanagari">
			:तानि सर्वाणि संयम्य युक्त आसीत मत्परः ।
			:वशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता ॥६१॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''tāni sarvāṇi saṁyamya~~''<br/>~~		:tāni sarvāṇi saṁyamya
	''yukta āsīta mat-paraḥ~~''<br/>~~		:yukta āsīta mat-paraḥ
	''vaśe hi yasyendriyāṇi~~''<br/>~~		:vaśe hi yasyendriyāṇi
	''tasya prajñā pratiṣṭhitā~~''<br/>~~		:tasya prajñā pratiṣṭhitā
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''tāni''—those senses; ''sarvāṇi''—all; ''saṁyamya''—keeping under control; ''yuktaḥ''—engaged; ''āsīta''—should be situated; ''mat-paraḥ''—in relationship with Me; ''vaśe''—in full subjugation; ''hi''—certainly; ''yasya''—one whose; ''indriyāṇi''—senses; ''tasya''—his; ''prajñā''—consciousness; ''pratiṣṭhitā''—fixed.
	~~tāni—those~~ senses; ~~sarvāṇi—all~~; ~~saṁyamya—keeping~~ under control; ~~yuktaḥ—engaged~~; ~~āsīta—should~~ be situated; mat-~~paraḥ—in~~ relationship with Me; ~~vaśe—in~~ full subjugation; ~~hi—certainly~~; ~~yasya—one~~ whose; ~~indriyāṇi—senses~~; ~~tasya—his~~; ~~prajñā—consciousness~~; ~~pratiṣṭhitā—fixed~~.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	One who restrains his senses, keeping them under full control, and fixes his consciousness upon Me, is known as a man of steady intelligence.		One who restrains his senses, keeping them under full control, and fixes his consciousness upon Me, is known as a man of steady intelligence.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">		That the highest conception of ''yoga'' perfection is Kṛṣṇa consciousness is clearly explained in this verse. And unless one is Kṛṣṇa conscious it is not at all possible to control the senses. As cited above, the great sage Durvāsā Muni picked a quarrel with Mahārāja Ambarīṣa, and Durvāsā Muni unnecessarily became angry out of pride and therefore could not check his senses. On the other hand, the king, although not as powerful a ''yogī'' as the sage, but a devotee of the Lord, silently tolerated all the sage's injustices and thereby emerged victorious. The king was able to control his senses because of the following qualifications, as mentioned in the '''''Śrīmad-Bhāgavatam''''' '''([[SB 9.4.18-20]])''':
	That the highest conception of yoga perfection is Kṛṣṇa consciousness is clearly explained in this verse. And unless one is Kṛṣṇa conscious it is not at all possible to control the senses. As cited above, the great sage Durvāsā Muni picked a quarrel with Mahārāja Ambarīṣa, and Durvāsā Muni unnecessarily became angry out of pride and therefore could not check his senses. On the other hand, the king, although not as powerful a yogī as the sage, but a devotee of the Lord, silently tolerated all the sage's injustices and thereby emerged victorious. The king was able to control his senses because of the following qualifications, as mentioned in the Śrīmad-Bhāgavatam ([[SB 9.4.18-20]]):


	:sa vai manaḥ kṛṣṇa-padāravindayor		:sa vai manaḥ kṛṣṇa-padāravindayor
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	:karau harer mandira-mārjanādiṣu		:karau harer mandira-mārjanādiṣu
	:śrutiṁ cakārācyuta-sat-kathodaye		:śrutiṁ cakārācyuta-sat-kathodaye

	:mukunda-liṅgālaya-darśane dṛśau		:mukunda-liṅgālaya-darśane dṛśau
	:tad-bhṛtya-gātra-sparśe 'ṅga-saṅgamam		:tad-bhṛtya-gātra-sparśe 'ṅga-saṅgamam
	:ghrāṇaṁ ca tat-pāda-saroja-saurabhe		:ghrāṇaṁ ca tat-pāda-saroja-saurabhe
	:śrīmat-tulasyā rasanāṁ tad-arpite		:śrīmat-tulasyā rasanāṁ tad-arpite

	:pādau hareḥ kṣetra-padānusarpaṇe		:pādau hareḥ kṣetra-padānusarpaṇe
	:śiro hṛṣīkeśa-padābhivandane		:śiro hṛṣīkeśa-padābhivandane
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	:yathottama-śloka-janāśrayā ratiḥ		:yathottama-śloka-janāśrayā ratiḥ

			"King Ambarīṣa fixed his mind on the lotus feet of Lord Kṛṣṇa, engaged his words in describing the abode of the Lord, his hands in cleansing the temple of the Lord, his ears in hearing the pastimes of the Lord, his eyes in seeing the form of the Lord, his body in touching the body of the devotee, his nostrils in smelling the flavor of the flowers offered to the lotus feet of the Lord, his tongue in tasting the ''tulasī'' leaves offered to Him, his legs in traveling to the holy place where His temple is situated, his head in offering obeisances unto the Lord, and his desires in fulfilling the desires of the Lord... and all these qualifications made him fit to become a ''mat-para'' devotee of the Lord."

	~~"King Ambarīṣa fixed his mind on~~ the ~~lotus feet~~ of ~~Lord Kṛṣṇa~~, ~~engaged his words~~ in ~~describing~~ the ~~abode~~ of the ~~Lord~~, ~~his hands in cleansing~~ the ~~temple~~ of ~~the Lord~~, ~~his ears in hearing~~ the ~~pastimes~~ of ~~the Lord~~, ~~his eyes in seeing the form of the~~ Lord, ~~his body~~ in ~~touching~~ the ~~body~~ of the ~~devotee~~, ~~his nostrils in smelling the flavor~~ of the flowers offered to the lotus feet of the Lord, his tongue in tasting the tulasī leaves offered to Him, his legs in traveling to the holy place where His temple is situated, his head in offering obeisances unto the Lord, and ~~his desires in fulfilling~~ the ~~desires of the Lord..~~. ~~and all these qualifications made him fit to become a mat~~-~~para devotee of~~ the ~~Lord~~."		The word ''mat-para'' is most significant in this connection. How one can become ''mat-para'' is described in the life of Mahārāja Ambarīṣa. Śrīla Baladeva Vidyābhūṣaṇa, a great scholar and ''ācārya'' in the line of the ''mat-para'', remarks, ''mad-bhakti-prabhāvena sarvendriya-vijaya-pūrvikā svātma-dṛṣṭiḥ sulabheti bhāvaḥ''. "The senses can be completely controlled only by the strength of devotional service to Kṛṣṇa." Also, the example of fire is sometimes given: "As a blazing fire burns everything within a room, Lord Viṣṇu, situated in the heart of the ''yogī'', burns up all kinds of impurities." The ''Yoga-sūtra'' also prescribes meditation on Viṣṇu, and not meditation on the void. The so-called ''yogīs'' who meditate on something other than the Viṣṇu form simply waste their time in a vain search after some phantasmagoria.

			We have to be Kṛṣṇa conscious—devoted to the Personality of Godhead. This is the aim of the real ''yoga''.
			</div>

	The word mat-para is most significant in this connection. How one can become mat-para is described in the life of Mahārāja Ambarīṣa. Śrīla Baladeva Vidyābhūṣaṇa, a great scholar and ācārya in the line of the mat-para, remarks, mad-bhakti-prabhāvena sarvendriya-vijaya-pūrvikā svātma-dṛṣṭiḥ sulabheti bhāvaḥ. "The senses can be completely controlled only by the strength of devotional service to Kṛṣṇa." Also, the example of fire is sometimes given: "As a blazing fire burns everything within a room, Lord Viṣṇu, situated in the heart of the yogī, burns up all kinds of impurities." The Yoga-sūtra also prescribes meditation on Viṣṇu, and not meditation on the void. The so-called yogīs who meditate on something other than the Viṣṇu form simply waste their time in a vain search after some phantasmagoria.

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 2.60]] '''[[BG 2.60]] - [[BG 2.62]]''' [[File:Go-next.png\|link=BG 2.62]]</div>
	~~We have to be Kṛṣṇa conscious—devoted to the Personality of Godhead~~. ~~This is the aim of the real yoga~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:19:15Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 61 ====

<div id="text">
''tāni sarvāṇi saṁyamya''<br/>
''yukta āsīta mat-paraḥ''<br/>
''vaśe hi yasyendriyāṇi''<br/>
''tasya prajñā pratiṣṭhitā''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
tāni—those senses; sarvāṇi—all; saṁyamya—keeping under control; yuktaḥ—engaged; āsīta—should be situated; mat-paraḥ—in relationship with Me; vaśe—in full subjugation; hi—certainly; yasya—one whose; indriyāṇi—senses; tasya—his; prajñā—consciousness; pratiṣṭhitā—fixed.
</div>

==== TRANSLATION ====

<div id="translation">
One who restrains his senses, keeping them under full control, and fixes his consciousness upon Me, is known as a man of steady intelligence.
</div>

==== PURPORT ====

<div id="purport">
That the highest conception of yoga perfection is Kṛṣṇa consciousness is clearly explained in this verse. And unless one is Kṛṣṇa conscious it is not at all possible to control the senses. As cited above, the great sage Durvāsā Muni picked a quarrel with Mahārāja Ambarīṣa, and Durvāsā Muni unnecessarily became angry out of pride and therefore could not check his senses. On the other hand, the king, although not as powerful a yogī as the sage, but a devotee of the Lord, silently tolerated all the sage's injustices and thereby emerged victorious. The king was able to control his senses because of the following qualifications, as mentioned in the Śrīmad-Bhāgavatam ([[SB 9.4.18-20]]):

:sa vai manaḥ kṛṣṇa-padāravindayor
:vacāṁsi vaikuṇṭha-guṇānuvarṇane
:karau harer mandira-mārjanādiṣu
:śrutiṁ cakārācyuta-sat-kathodaye
:mukunda-liṅgālaya-darśane dṛśau
:tad-bhṛtya-gātra-sparśe 'ṅga-saṅgamam
:ghrāṇaṁ ca tat-pāda-saroja-saurabhe
:śrīmat-tulasyā rasanāṁ tad-arpite
:pādau hareḥ kṣetra-padānusarpaṇe
:śiro hṛṣīkeśa-padābhivandane
:kāmaṁ ca dāsye na tu kāma-kāmyayā
:yathottama-śloka-janāśrayā ratiḥ

"King Ambarīṣa fixed his mind on the lotus feet of Lord Kṛṣṇa, engaged his words in describing the abode of the Lord, his hands in cleansing the temple of the Lord, his ears in hearing the pastimes of the Lord, his eyes in seeing the form of the Lord, his body in touching the body of the devotee, his nostrils in smelling the flavor of the flowers offered to the lotus feet of the Lord, his tongue in tasting the tulasī leaves offered to Him, his legs in traveling to the holy place where His temple is situated, his head in offering obeisances unto the Lord, and his desires in fulfilling the desires of the Lord... and all these qualifications made him fit to become a mat-para devotee of the Lord."

The word mat-para is most significant in this connection. How one can become mat-para is described in the life of Mahārāja Ambarīṣa. Śrīla Baladeva Vidyābhūṣaṇa, a great scholar and ācārya in the line of the mat-para, remarks, mad-bhakti-prabhāvena sarvendriya-vijaya-pūrvikā svātma-dṛṣṭiḥ sulabheti bhāvaḥ. "The senses can be completely controlled only by the strength of devotional service to Kṛṣṇa." Also, the example of fire is sometimes given: "As a blazing fire burns everything within a room, Lord Viṣṇu, situated in the heart of the yogī, burns up all kinds of impurities." The Yoga-sūtra also prescribes meditation on Viṣṇu, and not meditation on the void. The so-called yogīs who meditate on something other than the Viṣṇu form simply waste their time in a vain search after some phantasmagoria.

We have to be Kṛṣṇa conscious—devoted to the Personality of Godhead. This is the aim of the real yoga.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}