BG 3.28 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:36:59Z

Bot: set display title

← Older revision		Revision as of 16:36, 3 June 2026
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			{{DISPLAYTITLE:BG 3.28 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 03]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 03]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 3 (1983+)\|Chapter 3: Karma-yoga]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 3 (1983+)\|Chapter 3: Karma-yoga]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:27:34Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:27, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tattva-vit''~~—the~~ knower of the Absolute Truth; ''tu''~~—but~~; ''mahā-bāho''—O mighty-armed one; ''guṇa-karma''~~—of~~ works under material influence; ''vibhāgayoḥ''~~—differences~~; ''guṇāḥ''~~—senses~~; ''guṇeṣu''~~—in~~ sense gratification; ''vartante''~~—are~~ being engaged; ''iti''~~—thus~~; ''matvā''~~—thinking~~; ''na''~~—never~~; ''sajjate''~~—becomes~~ attached.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva]-[//vanipedia.org/wiki/Special:VaniSearch?s=vit&tab=syno_o&ds=1 vit]'' — the knower of the Absolute Truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=bāho&tab=syno_o&ds=1 bāho]'' — O mighty-armed one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — of works under material influence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhāgayoḥ&tab=syno_o&ds=1 vibhāgayoḥ]'' — differences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇāḥ&tab=syno_o&ds=1 guṇāḥ]'' — senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇeṣu&tab=syno_o&ds=1 guṇeṣu]'' — in sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vartante&tab=syno_o&ds=1 vartante]'' — are being engaged; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=matvā&tab=syno_o&ds=1 matvā]'' — thinking; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sajjate&tab=syno_o&ds=1 sajjate]'' — becomes attached.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T21:25:03Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 21:25, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 03]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 3 (1983+)\|Chapter 3: Karma-yoga]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 3.27]] '''[[BG 3.27]] - [[BG 3.29]]''' [[File:Go-next.png\|link=BG 3.29]]</div>
			{{CompareVersions\|BG\|3.28\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 28 ====		==== TEXT 28 ====

			<div class="devanagari">
			:तत्त्ववित्तु महाबाहो गुणकर्मविभागयोः ।
			:गुणा गुणेषु वर्तन्त इति मत्वा न सज्जते ॥२८॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''tattva-vit tu mahā-bāho~~''<br/>~~		:tattva-vit tu mahā-bāho
	''guṇa-karma-vibhāgayoḥ~~''<br/>~~		:guṇa-karma-vibhāgayoḥ
	''guṇā guṇeṣu vartanta~~''<br/>~~		:guṇā guṇeṣu vartanta
	''iti matvā na sajjate~~''<br/>~~		:iti matvā na sajjate
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''tattva-vit''—the knower of the Absolute Truth; ''tu''—but; ''mahā-bāho''—O mighty-armed one; ''guṇa-karma''—of works under material influence; ''vibhāgayoḥ''—differences; ''guṇāḥ''—senses; ''guṇeṣu''—in sense gratification; ''vartante''—are being engaged; ''iti''—thus; ''matvā''—thinking; ''na''—never; ''sajjate''—becomes attached.
	tattva-~~vit—the~~ knower of the Absolute Truth; ~~tu—but~~; ~~mahā—bāho—O mighty—armed~~ one; ~~guṇa—karma—of~~ works under material influence; ~~vibhāgayoḥ—differences~~; ~~guṇāḥ—senses~~; ~~guṇeṣu—in~~ sense gratification; ~~vartante—are~~ being engaged; ~~iti—thus~~; ~~matvā—thinking~~; ~~na—never~~; ~~sajjate—becomes~~ attached.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	One who is in knowledge of the Absolute Truth, O mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and work for fruitive results.		One who is in knowledge of the Absolute Truth, O mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and work for fruitive results.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			The knower of the Absolute Truth is convinced of his awkward position in material association. He knows that he is part and parcel of the Supreme Personality of Godhead, Kṛṣṇa, and that his position should not be in the material creation. He knows his real identity as part and parcel of the Supreme, who is eternal bliss and knowledge, and he realizes that somehow or other he is entrapped in the material conception of life. In his pure state of existence he is meant to dovetail his activities in devotional service to the Supreme Personality of Godhead, Kṛṣṇa. He therefore engages himself in the activities of Kṛṣṇa consciousness and becomes naturally unattached to the activities of the material senses, which are all circumstantial and temporary. He knows that his material condition of life is under the supreme control of the Lord; consequently he is not disturbed by all kinds of material reactions, which he considers to be the mercy of the Lord. According to ''Śrīmad-Bhāgavatam'', one who knows the Absolute Truth in three different features—namely Brahman, Paramātmā, and the Supreme Personality of Godhead—is called ''tattva-vit'', for he knows also his own factual position in relationship with the Supreme.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 3.27]] '''[[BG 3.27]] - [[BG 3.29]]''' [[File:Go-next.png\|link=BG 3.29]]</div>
	~~The knower of the Absolute Truth is convinced of his awkward position in material association~~. ~~He knows that he is part and parcel of the Supreme Personality of Godhead, Kṛṣṇa, and that his position should not be in the material creation~~. ~~He knows his real identity as part and parcel of the Supreme, who is eternal bliss and knowledge, and he realizes that somehow or other he is entrapped in the material conception of life~~. ~~In his pure state of existence he is meant to dovetail his activities in devotional service to the Supreme Personality of Godhead, Kṛṣṇa~~. ~~He therefore engages himself in the activities of Kṛṣṇa consciousness and becomes naturally unattached to the activities of the material senses, which are all circumstantial and temporary~~. He knows that his material condition of life is under the supreme control of the Lord; consequently he is not disturbed by all kinds of material reactions, which he considers to be the mercy of the Lord. According to Śrīmad-Bhāgavatam, one who knows the Absolute Truth in three different features—namely Brahman, Paramātmā, and the Supreme Personality of Godhead—is called tattva-vit, for he knows also his own factual position in relationship with the Supreme.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:19:21Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 28 ====

<div id="text">
''tattva-vit tu mahā-bāho''<br/>
''guṇa-karma-vibhāgayoḥ''<br/>
''guṇā guṇeṣu vartanta''<br/>
''iti matvā na sajjate''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
tattva-vit—the knower of the Absolute Truth; tu—but; mahā—bāho—O mighty—armed one; guṇa—karma—of works under material influence; vibhāgayoḥ—differences; guṇāḥ—senses; guṇeṣu—in sense gratification; vartante—are being engaged; iti—thus; matvā—thinking; na—never; sajjate—becomes attached.
</div>

==== TRANSLATION ====

<div id="translation">
One who is in knowledge of the Absolute Truth, O mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and work for fruitive results.
</div>

==== PURPORT ====

<div id="purport">
The knower of the Absolute Truth is convinced of his awkward position in material association. He knows that he is part and parcel of the Supreme Personality of Godhead, Kṛṣṇa, and that his position should not be in the material creation. He knows his real identity as part and parcel of the Supreme, who is eternal bliss and knowledge, and he realizes that somehow or other he is entrapped in the material conception of life. In his pure state of existence he is meant to dovetail his activities in devotional service to the Supreme Personality of Godhead, Kṛṣṇa. He therefore engages himself in the activities of Kṛṣṇa consciousness and becomes naturally unattached to the activities of the material senses, which are all circumstantial and temporary. He knows that his material condition of life is under the supreme control of the Lord; consequently he is not disturbed by all kinds of material reactions, which he considers to be the mercy of the Lord. According to Śrīmad-Bhāgavatam, one who knows the Absolute Truth in three different features—namely Brahman, Paramātmā, and the Supreme Personality of Godhead—is called tattva-vit, for he knows also his own factual position in relationship with the Supreme.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}