BG 3.30 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:37:05Z

Bot: set display title

← Older revision		Revision as of 16:37, 3 June 2026
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			{{DISPLAYTITLE:BG 3.30 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 03]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 03]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 3 (1983+)\|Chapter 3: Karma-yoga]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 3 (1983+)\|Chapter 3: Karma-yoga]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:27:39Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:27, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''mayi''~~—unto~~ Me; ''sarvāṇi''~~—all~~ sorts of; ''karmāṇi''~~—activities~~; ''sannyasya''~~—giving~~ up completely; ''adhyātma''~~—with~~ full knowledge of the self; ''cetasā''~~—by~~ consciousness; ''nirāśīḥ''~~—without~~ desire for profit; ''nirmamaḥ''~~—without~~ ownership; ''bhūtvā''~~—so~~ being; ''yudhyasva''~~—fight~~; ''vigata-jvaraḥ''~~—without~~ being lethargic.		''[//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1 mayi]'' — unto Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvāṇi&tab=syno_o&ds=1 sarvāṇi]'' — all sorts of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karmāṇi&tab=syno_o&ds=1 karmāṇi]'' — activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyasya&tab=syno_o&ds=1 sannyasya]'' — giving up completely; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhyātma&tab=syno_o&ds=1 adhyātma]'' — with full knowledge of the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cetasā&tab=syno_o&ds=1 cetasā]'' — by consciousness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirāśīḥ&tab=syno_o&ds=1 nirāśīḥ]'' — without desire for profit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirmamaḥ&tab=syno_o&ds=1 nirmamaḥ]'' — without ownership; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtvā&tab=syno_o&ds=1 bhūtvā]'' — so being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yudhyasva&tab=syno_o&ds=1 yudhyasva]'' — fight; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vigata&tab=syno_o&ds=1 vigata]-[//vanipedia.org/wiki/Special:VaniSearch?s=jvaraḥ&tab=syno_o&ds=1 jvaraḥ]'' — without being lethargic.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T21:26:03Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 21:26, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 03]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 3 (1983+)\|Chapter 3: Karma-yoga]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 3.29]] '''[[BG 3.29]] - [[BG 3.31]]''' [[File:Go-next.png\|link=BG 3.31]]</div>
			{{CompareVersions\|BG\|3.30\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 30 ====		==== TEXT 30 ====

			<div class="devanagari">
			:मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा ।
			:निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः ॥३०॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''mayi sarvāṇi karmāṇi~~''<br/>~~		:mayi sarvāṇi karmāṇi
	''sannyasyādhyātma-cetasā~~''<br/>~~		:sannyasyādhyātma-cetasā
	''nirāśīr nirmamo bhūtvā~~''<br/>~~		:nirāśīr nirmamo bhūtvā
	''yudhyasva vigata-jvaraḥ~~''<br/>~~		:yudhyasva vigata-jvaraḥ
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''mayi''—unto Me; ''sarvāṇi''—all sorts of; ''karmāṇi''—activities; ''sannyasya''—giving up completely; ''adhyātma''—with full knowledge of the self; ''cetasā''—by consciousness; ''nirāśīḥ''—without desire for profit; ''nirmamaḥ''—without ownership; ''bhūtvā''—so being; ''yudhyasva''—fight; ''vigata-jvaraḥ''—without being lethargic.
	~~mayi—unto~~ Me; ~~sarvāṇi—all~~ sorts of; ~~karmāṇi—activities~~; ~~sannyasya—giving~~ up completely; ~~adhyātma—with~~ full knowledge of the self; ~~cetasā—by~~ consciousness; ~~nirāśīḥ—without~~ desire for profit; ~~nirmamaḥ—without~~ ownership; ~~bhūtvā—so~~ being; ~~yudhyasva—fight~~; vigata-~~jvaraḥ—without~~ being lethargic.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight.		Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			This verse clearly indicates the purpose of the ''Bhagavad-gītā''. The Lord instructs that one has to become fully Kṛṣṇa conscious to discharge duties, as if in military discipline. Such an injunction may make things a little difficult; nevertheless duties must be carried out, with dependence on Kṛṣṇa, because that is the constitutional position of the living entity. The living entity cannot be happy independent of the cooperation of the Supreme Lord, because the eternal constitutional position of the living entity is to become subordinate to the desires of the Lord. Arjuna was therefore ordered by Śrī Kṛṣṇa to fight as if the Lord were his military commander. One has to sacrifice everything for the good will of the Supreme Lord, and at the same time discharge prescribed duties without claiming proprietorship. Arjuna did not have to consider the order of the Lord; he had only to execute His order. The Supreme Lord is the soul of all souls; therefore, one who depends solely and wholly on the Supreme Soul without personal consideration, or in other words, one who is fully Kṛṣṇa conscious, is called ''adhyātma-cetas''. ''Nirāśīḥ'' means that one has to act on the order of the master but should not expect fruitive results. The cashier may count millions of dollars for his employer, but he does not claim a cent for himself. Similarly, one has to realize that nothing in the world belongs to any individual person, but that everything belongs to the Supreme Lord. That is the real purport of ''mayi'', or "unto Me." And when one acts in such Kṛṣṇa consciousness, certainly he does not claim proprietorship over anything. This consciousness is called ''nirmama'', or "nothing is mine." And if there is any reluctance to execute such a stern order, which is without consideration of so-called kinsmen in the bodily relationship, that reluctance should be thrown off; in this way one may become ''vigata-jvara'', or without feverish mentality or lethargy. Everyone, according to his quality and position, has a particular type of work to discharge, and all such duties may be discharged in Kṛṣṇa consciousness, as described above. That will lead one to the path of liberation.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 3.29]] '''[[BG 3.29]] - [[BG 3.31]]''' [[File:Go-next.png\|link=BG 3.31]]</div>
	~~This verse clearly indicates the purpose of the Bhagavad~~-~~gītā~~. The Lord instructs that one has to become fully Kṛṣṇa conscious to discharge duties, as if in military discipline. Such an injunction may make things a little difficult; nevertheless duties must be carried out, with dependence on Kṛṣṇa, because that is the constitutional position of the living entity. The living entity cannot be happy independent of the cooperation of the Supreme Lord, because the eternal constitutional position of the living entity is to become subordinate to the desires of the Lord. Arjuna was therefore ordered by Śrī Kṛṣṇa to fight as if the Lord were his military commander. One has to sacrifice everything for the good will of the Supreme Lord, and at the same time discharge prescribed duties without claiming proprietorship. Arjuna did not have to consider the order of the Lord; he had only to execute His order. The Supreme Lord is the soul of all souls; therefore, one who depends solely and wholly on the Supreme Soul without personal consideration, or in other words, one who is fully Kṛṣṇa conscious, is called adhyātma-cetas. Nirāśīḥ means that one has to act on the order of the master but should not expect fruitive results. The cashier may count millions of dollars for his employer, but he does not claim a cent for himself. Similarly, one has to realize that nothing in the world belongs to any individual person, but that everything belongs to the Supreme Lord. That is the real purport of mayi, or "unto Me." And when one acts in such Kṛṣṇa consciousness, certainly he does not claim proprietorship over anything. This consciousness is called nirmama, or "nothing is mine.~~" And if there is any reluctance to execute such a stern order, which is without consideration of so~~-~~called kinsmen in the bodily relationship, that reluctance should be thrown off; in this way one may become vigata-jvara, or without feverish mentality or lethargy~~. ~~Everyone, according to his quality and position, has a particular type of work to discharge, and all such duties may be discharged in Kṛṣṇa consciousness, as described above~~. ~~That will lead one to the path of liberation.~~		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:19:21Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 30 ====

<div id="text">
''mayi sarvāṇi karmāṇi''<br/>
''sannyasyādhyātma-cetasā''<br/>
''nirāśīr nirmamo bhūtvā''<br/>
''yudhyasva vigata-jvaraḥ''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
mayi—unto Me; sarvāṇi—all sorts of; karmāṇi—activities; sannyasya—giving up completely; adhyātma—with full knowledge of the self; cetasā—by consciousness; nirāśīḥ—without desire for profit; nirmamaḥ—without ownership; bhūtvā—so being; yudhyasva—fight; vigata-jvaraḥ—without being lethargic.
</div>

==== TRANSLATION ====

<div id="translation">
Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight.
</div>

==== PURPORT ====

<div id="purport">
This verse clearly indicates the purpose of the Bhagavad-gītā. The Lord instructs that one has to become fully Kṛṣṇa conscious to discharge duties, as if in military discipline. Such an injunction may make things a little difficult; nevertheless duties must be carried out, with dependence on Kṛṣṇa, because that is the constitutional position of the living entity. The living entity cannot be happy independent of the cooperation of the Supreme Lord, because the eternal constitutional position of the living entity is to become subordinate to the desires of the Lord. Arjuna was therefore ordered by Śrī Kṛṣṇa to fight as if the Lord were his military commander. One has to sacrifice everything for the good will of the Supreme Lord, and at the same time discharge prescribed duties without claiming proprietorship. Arjuna did not have to consider the order of the Lord; he had only to execute His order. The Supreme Lord is the soul of all souls; therefore, one who depends solely and wholly on the Supreme Soul without personal consideration, or in other words, one who is fully Kṛṣṇa conscious, is called adhyātma-cetas. Nirāśīḥ means that one has to act on the order of the master but should not expect fruitive results. The cashier may count millions of dollars for his employer, but he does not claim a cent for himself. Similarly, one has to realize that nothing in the world belongs to any individual person, but that everything belongs to the Supreme Lord. That is the real purport of mayi, or "unto Me." And when one acts in such Kṛṣṇa consciousness, certainly he does not claim proprietorship over anything. This consciousness is called nirmama, or "nothing is mine." And if there is any reluctance to execute such a stern order, which is without consideration of so-called kinsmen in the bodily relationship, that reluctance should be thrown off; in this way one may become vigata-jvara, or without feverish mentality or lethargy. Everyone, according to his quality and position, has a particular type of work to discharge, and all such duties may be discharged in Kṛṣṇa consciousness, as described above. That will lead one to the path of liberation.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}