BG 4.11 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:37:55Z

Bot: set display title

← Older revision		Revision as of 16:37, 3 June 2026
Line 1:		Line 1:
			{{DISPLAYTITLE:BG 4.11 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 04]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 04]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 4 (1983+)\|Chapter 4: Transcendental Knowledge]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 4 (1983+)\|Chapter 4: Transcendental Knowledge]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:28:19Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:28, 17 February 2024
Line 22:		Line 22:

	<div class="synonyms">		<div class="synonyms">
	''ye''~~—all~~ who; ''yathā''~~—as~~; ''mām''~~—unto~~ Me; ''prapadyante''~~—surrender~~; ''tān''~~—them~~; ''tathā''~~—so~~; ''eva''~~—certainly~~; ''bhajāmi''~~—reward~~; ''aham''—I; ''mama''~~—My~~; ''vartma''~~—path~~; ''anuvartante''~~—follow~~; ''manuṣyāḥ''~~—all~~ men; ''pārtha''—O son of Pṛthā; ''sarvaśaḥ''~~—in~~ all respects.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — all who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — unto Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prapadyante&tab=syno_o&ds=1 prapadyante]'' — surrender; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tān&tab=syno_o&ds=1 tān]'' — them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — so; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhajāmi&tab=syno_o&ds=1 bhajāmi]'' — reward; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mama&tab=syno_o&ds=1 mama]'' — My; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vartma&tab=syno_o&ds=1 vartma]'' — path; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuvartante&tab=syno_o&ds=1 anuvartante]'' — follow; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manuṣyāḥ&tab=syno_o&ds=1 manuṣyāḥ]'' — all men; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pārtha&tab=syno_o&ds=1 pārtha]'' — O son of Pṛthā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvaśaḥ&tab=syno_o&ds=1 sarvaśaḥ]'' — in all respects.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T21:33:23Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 21:33, 7 December 2017
Line 1:		Line 1:
	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 04]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 4 (1983+)\|Chapter 4: Transcendental Knowledge]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 4.10]] '''[[BG 4.10]] - [[BG 4.12]]''' [[File:Go-next.png\|link=BG 4.12]]</div>
			{{CompareVersions\|BG\|4.11\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 11 ====		==== TEXT 11 ====

			<div class="devanagari">
			:ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम् ।
			:मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः ॥११॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''ye yathā māṁ prapadyante~~''<br/>~~		:ye yathā māṁ prapadyante
	''tāṁs tathaiva bhajāmy aham~~''<br/>~~		:tāṁs tathaiva bhajāmy aham
	''mama vartmānuvartante~~''<br/>~~		:mama vartmānuvartante
	''manuṣyāḥ pārtha sarvaśaḥ~~''<br/>~~		:manuṣyāḥ pārtha sarvaśaḥ
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''ye''—all who; ''yathā''—as; ''mām''—unto Me; ''prapadyante''—surrender; ''tān''—them; ''tathā''—so; ''eva''—certainly; ''bhajāmi''—reward; ''aham''—I; ''mama''—My; ''vartma''—path; ''anuvartante''—follow; ''manuṣyāḥ''—all men; ''pārtha''—O son of Pṛthā; ''sarvaśaḥ''—in all respects.
	~~ye—all~~ who; ~~yathā—as~~; ~~mām—unto~~ Me; ~~prapadyante—surrender~~; ~~tān—them~~; ~~tathā—so~~; ~~eva—certainly~~; ~~bhajāmi—reward~~; ~~aham—I~~; ~~mama—My~~; ~~vartma—path~~; ~~anuvartante—follow~~; ~~manuṣyāḥ—all~~ men; ~~pārtha—O~~ son of Pṛthā; ~~sarvaśaḥ—in~~ all respects.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā.		As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">		Everyone is searching for Kṛṣṇa in the different aspects of His manifestations. Kṛṣṇa, the Supreme Personality of Godhead, is partially realized in His impersonal ''brahmajyoti'' effulgence and as the all-pervading Supersoul dwelling within everything, including the particles of atoms. But Kṛṣṇa is fully realized only by His pure devotees. Consequently, Kṛṣṇa is the object of everyone's realization, and thus anyone and everyone is satisfied according to one's desire to have Him. In the transcendental world also, Kṛṣṇa reciprocates with His pure devotees in the transcendental attitude, just as the devotee wants Him. One devotee may want Kṛṣṇa as supreme master, another as his personal friend, another as his son, and still another as his lover. Kṛṣṇa rewards all the devotees equally, according to their different intensities of love for Him. In the material world, the same reciprocations of feelings are there, and they are equally exchanged by the Lord with the different types of worshipers. The pure devotees both here and in the transcendental abode associate with Him in person and are able to render personal service to the Lord and thus derive transcendental bliss in His loving service. As for those who are impersonalists and who want to commit spiritual suicide by annihilating the individual existence of the living entity, Kṛṣṇa helps also by absorbing them into His effulgence. Such impersonalists do not agree to accept the eternal, blissful Personality of Godhead; consequently they cannot relish the bliss of transcendental personal service to the Lord, having extinguished their individuality. Some of them, who are not firmly situated even in the impersonal existence, return to this material field to exhibit their dormant desires for activities. They are not admitted into the spiritual planets, but they are again given a chance to act on the material planets. For those who are fruitive workers, the Lord awards the desired results of their prescribed duties, as the ''yajñeśvara;'' and those who are ''yogīs'' seeking mystic powers are awarded such powers. In other words, everyone is dependent for success upon His mercy alone, and all kinds of spiritual processes are but different degrees of success on the same path. Unless, therefore, one comes to the highest perfection of Kṛṣṇa consciousness, all attempts remain imperfect, as is stated in the '''''Śrīmad-Bhāgavatam''''' '''([[SB 2.3.10]])''':
	Everyone is searching for Kṛṣṇa in the different aspects of His manifestations. Kṛṣṇa, the Supreme Personality of Godhead, is partially realized in His impersonal brahmajyoti effulgence and as the all-pervading Supersoul dwelling within everything, including the particles of atoms. But Kṛṣṇa is fully realized only by His pure devotees. Consequently, Kṛṣṇa is the object of everyone's realization, and thus anyone and everyone is satisfied according to one's desire to have Him. In the transcendental world also, Kṛṣṇa reciprocates with His pure devotees in the transcendental attitude, just as the devotee wants Him. One devotee may want Kṛṣṇa as supreme master, another as his personal friend, another as his son, and still another as his lover. Kṛṣṇa rewards all the devotees equally, according to their different intensities of love for Him. In the material world, the same reciprocations of feelings are there, and they are equally exchanged by the Lord with the different types of worshipers. The pure devotees both here and in the transcendental abode associate with Him in person and are able to render personal service to the Lord and thus derive transcendental bliss in His loving service. As for those who are impersonalists and who want to commit spiritual suicide by annihilating the individual existence of the living entity, Kṛṣṇa helps also by absorbing them into His effulgence. Such impersonalists do not agree to accept the eternal, blissful Personality of Godhead; consequently they cannot relish the bliss of transcendental personal service to the Lord, having extinguished their individuality. Some of them, who are not firmly situated even in the impersonal existence, return to this material field to exhibit their dormant desires for activities. They are not admitted into the spiritual planets, but they are again given a chance to act on the material planets. For those who are fruitive workers, the Lord awards the desired results of their prescribed duties, as the yajñeśvara; and those who are yogīs seeking mystic powers are awarded such powers. In other words, everyone is dependent for success upon His mercy alone, and all kinds of spiritual processes are but different degrees of success on the same path. Unless, therefore, one comes to the highest perfection of Kṛṣṇa consciousness, all attempts remain imperfect, as is stated in the Śrīmad-Bhāgavatam ([[SB 2.3.10]]):


	:akāmaḥ sarva-kāmo vā		:akāmaḥ sarva-kāmo vā
Line 40:		Line 41:
	:yajeta puruṣaṁ param		:yajeta puruṣaṁ param

			"Whether one is without desire [the condition of the devotees], or is desirous of all fruitive results, or is after liberation, one should with all efforts try to worship the Supreme Personality of Godhead for complete perfection, culminating in Kṛṣṇa consciousness."
			</div>

	"~~Whether one is without desire~~ [~~the condition of the devotees~~], or is desirous of all fruitive results, or is after liberation, one should with all efforts try to worship the Supreme Personality of Godhead for complete perfection, culminating in Kṛṣṇa consciousness."
	</div>		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 4.10]] '''[[BG 4.10]] - [[BG 4.12]]''' [[File:Go-next.png\|link=BG 4.12]]</div>
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:19:24Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 11 ====

<div id="text">
''ye yathā māṁ prapadyante''<br/>
''tāṁs tathaiva bhajāmy aham''<br/>
''mama vartmānuvartante''<br/>
''manuṣyāḥ pārtha sarvaśaḥ''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
ye—all who; yathā—as; mām—unto Me; prapadyante—surrender; tān—them; tathā—so; eva—certainly; bhajāmi—reward; aham—I; mama—My; vartma—path; anuvartante—follow; manuṣyāḥ—all men; pārtha—O son of Pṛthā; sarvaśaḥ—in all respects.
</div>

==== TRANSLATION ====

<div id="translation">
As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā.
</div>

==== PURPORT ====

<div id="purport">
Everyone is searching for Kṛṣṇa in the different aspects of His manifestations. Kṛṣṇa, the Supreme Personality of Godhead, is partially realized in His impersonal brahmajyoti effulgence and as the all-pervading Supersoul dwelling within everything, including the particles of atoms. But Kṛṣṇa is fully realized only by His pure devotees. Consequently, Kṛṣṇa is the object of everyone's realization, and thus anyone and everyone is satisfied according to one's desire to have Him. In the transcendental world also, Kṛṣṇa reciprocates with His pure devotees in the transcendental attitude, just as the devotee wants Him. One devotee may want Kṛṣṇa as supreme master, another as his personal friend, another as his son, and still another as his lover. Kṛṣṇa rewards all the devotees equally, according to their different intensities of love for Him. In the material world, the same reciprocations of feelings are there, and they are equally exchanged by the Lord with the different types of worshipers. The pure devotees both here and in the transcendental abode associate with Him in person and are able to render personal service to the Lord and thus derive transcendental bliss in His loving service. As for those who are impersonalists and who want to commit spiritual suicide by annihilating the individual existence of the living entity, Kṛṣṇa helps also by absorbing them into His effulgence. Such impersonalists do not agree to accept the eternal, blissful Personality of Godhead; consequently they cannot relish the bliss of transcendental personal service to the Lord, having extinguished their individuality. Some of them, who are not firmly situated even in the impersonal existence, return to this material field to exhibit their dormant desires for activities. They are not admitted into the spiritual planets, but they are again given a chance to act on the material planets. For those who are fruitive workers, the Lord awards the desired results of their prescribed duties, as the yajñeśvara; and those who are yogīs seeking mystic powers are awarded such powers. In other words, everyone is dependent for success upon His mercy alone, and all kinds of spiritual processes are but different degrees of success on the same path. Unless, therefore, one comes to the highest perfection of Kṛṣṇa consciousness, all attempts remain imperfect, as is stated in the Śrīmad-Bhāgavatam ([[SB 2.3.10]]):

:akāmaḥ sarva-kāmo vā
:mokṣa-kāma udāra-dhīḥ
:tīvreṇa bhakti-yogena
:yajeta puruṣaṁ param

"Whether one is without desire [the condition of the devotees], or is desirous of all fruitive results, or is after liberation, one should with all efforts try to worship the Supreme Personality of Godhead for complete perfection, culminating in Kṛṣṇa consciousness."
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}