BG 4.26 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:38:34Z

Bot: set display title

← Older revision		Revision as of 16:38, 3 June 2026
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			{{DISPLAYTITLE:BG 4.26 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 04]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 04]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 4 (1983+)\|Chapter 4: Transcendental Knowledge]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 4 (1983+)\|Chapter 4: Transcendental Knowledge]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:28:48Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:28, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''śrotra-ādīni''~~—such~~ as the hearing process; ''indriyāṇi''~~—senses~~; ''anye''~~—others~~; ''saṁyama''~~—of~~ restraint; ''agniṣu''~~—in~~ the fires; ''juhvati''~~—offer~~; ''śabda-ādīn''~~—sound~~ vibration, etc.; ''viṣayān''~~—objects~~ of sense gratification; ''anye''~~—others~~; ''indriya''~~—of~~ the sense organs; ''agniṣu''~~—in~~ the fires; ''juhvati''~~—they~~ sacrifice.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śrotra&tab=syno_o&ds=1 śrotra]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādīni&tab=syno_o&ds=1 ādīni]'' — such as the hearing process; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriyāṇi&tab=syno_o&ds=1 indriyāṇi]'' — senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anye&tab=syno_o&ds=1 anye]'' — others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁyama&tab=syno_o&ds=1 saṁyama]'' — of restraint; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agniṣu&tab=syno_o&ds=1 agniṣu]'' — in the fires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=juhvati&tab=syno_o&ds=1 juhvati]'' — offer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śabda&tab=syno_o&ds=1 śabda]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādīn&tab=syno_o&ds=1 ādīn]'' — sound vibration, etc.; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣayān&tab=syno_o&ds=1 viṣayān]'' — objects of sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anye&tab=syno_o&ds=1 anye]'' — others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]'' — of the sense organs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agniṣu&tab=syno_o&ds=1 agniṣu]'' — in the fires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=juhvati&tab=syno_o&ds=1 juhvati]'' — they sacrifice.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T21:38:43Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 21:38, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 04]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 4 (1983+)\|Chapter 4: Transcendental Knowledge]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 4.25]] '''[[BG 4.25]] - [[BG 4.27]]''' [[File:Go-next.png\|link=BG 4.27]]</div>
			{{CompareVersions\|BG\|4.26\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 26 ====		==== TEXT 26 ====

			<div class="devanagari">
			:श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति ।
			:शब्दादीन्विषयानन्य इन्द्रियाग्निषु जुह्वति ॥२६॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''śrotrādīnīndriyāṇy anye~~''<br/>~~		:śrotrādīnīndriyāṇy anye
	''saṁyamāgniṣu juhvati~~''<br/>~~		:saṁyamāgniṣu juhvati
	''śabdādīn viṣayān anya~~''<br/>~~		:śabdādīn viṣayān anya
	''indriyāgniṣu juhvati~~''<br/>~~		:indriyāgniṣu juhvati
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''śrotra-ādīni''—such as the hearing process; ''indriyāṇi''—senses; ''anye''—others; ''saṁyama''—of restraint; ''agniṣu''—in the fires; ''juhvati''—offer; ''śabda-ādīn''—sound vibration, etc.; ''viṣayān''—objects of sense gratification; ''anye''—others; ''indriya''—of the sense organs; ''agniṣu''—in the fires; ''juhvati''—they sacrifice.
	śrotra-~~ādīni—such~~ as the hearing process; ~~indriyāṇi—senses~~; ~~anye—others~~; ~~saṁyama—of~~ restraint; ~~agniṣu—in~~ the fires; ~~juhvati—offer~~; śabda-~~ādīn—sound~~ vibration, etc.; ~~viṣayān—objects~~ of sense gratification; ~~anye—others~~; ~~indriya—of~~ the sense organs; ~~agniṣu—in~~ the fires; ~~juhvati—they~~ sacrifice.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Some [the unadulterated brahmacārīs] sacrifice the hearing process and the senses in the fire of mental control, and others [the regulated householders] sacrifice the objects of the senses in the fire of the senses.		Some [the unadulterated brahmacārīs] sacrifice the hearing process and the senses in the fire of mental control, and others [the regulated householders] sacrifice the objects of the senses in the fire of the senses.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			The members of the four divisions of human life, namely the ''brahmacārī'', the ''gṛhastha'', the ''vānaprastha'' and the ''sannyāsī'', are all meant to become perfect ''yogīs'' or transcendentalists. Since human life is not meant for our enjoying sense gratification like the animals, the four orders of human life are so arranged that one may become perfect in spiritual life. The ''brahmacārīs'', or students under the care of a bona fide spiritual master, control the mind by abstaining from sense gratification. A ''brahmacārī'' hears only words concerning Kṛṣṇa consciousness; hearing is the basic principle for understanding, and therefore the pure ''brahmacārī'' engages fully in ''harer nāmānukīrtanam''—chanting and hearing the glories of the Lord. He restrains himself from the vibrations of material sounds, and his hearing is engaged in the transcendental sound vibration of Hare Kṛṣṇa, Hare Kṛṣṇa. Similarly, the householders, who have some license for sense gratification, perform such acts with great restraint. Sex life, intoxication and meat-eating are general tendencies of human society, but a regulated householder does not indulge in unrestricted sex life and other sense gratification. Marriage on the principles of religious life is therefore current in all civilized human society because that is the way for restricted sex life. This restricted, unattached sex life is also a kind of ''yajña'' because the restricted householder sacrifices his general tendency toward sense gratification for higher, transcendental life.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 4.25]] '''[[BG 4.25]] - [[BG 4.27]]''' [[File:Go-next.png\|link=BG 4.27]]</div>
	~~The members of the four divisions of human life, namely the brahmacārī, the gṛhastha, the vānaprastha and the sannyāsī, are all meant to become perfect yogīs or transcendentalists~~. ~~Since human life is not meant for our enjoying sense gratification like the animals, the four orders of human life are so arranged that one may become perfect in spiritual life~~. ~~The brahmacārīs, or students under the care of a bona fide spiritual master, control the mind by abstaining from sense gratification~~. A brahmacārī hears only words concerning Kṛṣṇa consciousness; hearing is the basic principle for understanding, and therefore the pure brahmacārī engages fully in harer nāmānukīrtanam—chanting and hearing the glories of the Lord. He restrains himself from the vibrations of material sounds, and his hearing is engaged in the transcendental sound vibration of Hare Kṛṣṇa, Hare Kṛṣṇa. Similarly, the householders, who have some license for sense gratification, perform such acts with great restraint. ~~Sex life, intoxication and meat~~-~~eating are general tendencies of human society, but a regulated householder does not indulge in unrestricted sex life and other sense gratification~~. Marriage on the principles of religious life is therefore current in all civilized human society because that is the way for restricted sex life. This restricted, unattached sex life is also a kind of yajña because the restricted householder sacrifices his general tendency toward sense gratification for higher, transcendental life.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:19:25Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 26 ====

<div id="text">
''śrotrādīnīndriyāṇy anye''<br/>
''saṁyamāgniṣu juhvati''<br/>
''śabdādīn viṣayān anya''<br/>
''indriyāgniṣu juhvati''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
śrotra-ādīni—such as the hearing process; indriyāṇi—senses; anye—others; saṁyama—of restraint; agniṣu—in the fires; juhvati—offer; śabda-ādīn—sound vibration, etc.; viṣayān—objects of sense gratification; anye—others; indriya—of the sense organs; agniṣu—in the fires; juhvati—they sacrifice.
</div>

==== TRANSLATION ====

<div id="translation">
Some [the unadulterated brahmacārīs] sacrifice the hearing process and the senses in the fire of mental control, and others [the regulated householders] sacrifice the objects of the senses in the fire of the senses.
</div>

==== PURPORT ====

<div id="purport">
The members of the four divisions of human life, namely the brahmacārī, the gṛhastha, the vānaprastha and the sannyāsī, are all meant to become perfect yogīs or transcendentalists. Since human life is not meant for our enjoying sense gratification like the animals, the four orders of human life are so arranged that one may become perfect in spiritual life. The brahmacārīs, or students under the care of a bona fide spiritual master, control the mind by abstaining from sense gratification. A brahmacārī hears only words concerning Kṛṣṇa consciousness; hearing is the basic principle for understanding, and therefore the pure brahmacārī engages fully in harer nāmānukīrtanam—chanting and hearing the glories of the Lord. He restrains himself from the vibrations of material sounds, and his hearing is engaged in the transcendental sound vibration of Hare Kṛṣṇa, Hare Kṛṣṇa. Similarly, the householders, who have some license for sense gratification, perform such acts with great restraint. Sex life, intoxication and meat-eating are general tendencies of human society, but a regulated householder does not indulge in unrestricted sex life and other sense gratification. Marriage on the principles of religious life is therefore current in all civilized human society because that is the way for restricted sex life. This restricted, unattached sex life is also a kind of yajña because the restricted householder sacrifices his general tendency toward sense gratification for higher, transcendental life.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}