BG 4.35 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:38:58Z

Bot: set display title

← Older revision		Revision as of 16:38, 3 June 2026
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			{{DISPLAYTITLE:BG 4.35 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 04]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 04]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 4 (1983+)\|Chapter 4: Transcendental Knowledge]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 4 (1983+)\|Chapter 4: Transcendental Knowledge]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

2024-02-17T16:18:02Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

← Older revision		Revision as of 16:18, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñātvā&tab=syno_o&ds=1 jñātvā]'' — knowing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]'' — again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=moham&tab=syno_o&ds=1 moham]'' — to illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — like this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāsyasi&tab=syno_o&ds=1 yāsyasi]'' — you shall go; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāṇḍava&tab=syno_o&ds=1 pāṇḍava]'' — O son of Pāṇḍu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yena&tab=syno_o&ds=1 yena]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtāni&tab=syno_o&ds=1 bhūtāni]'' — living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśeṣāṇi&tab=syno_o&ds=1 aśeṣāṇi]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=drakṣyasi&tab=syno_o&ds=1 drakṣyasi]'' — you will see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — in the Supreme Soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha~~%20u~~&tab=syno_o&ds=1 atha u]'' — or in other words; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1 mayi]'' — in Me.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñātvā&tab=syno_o&ds=1 jñātvā]'' — knowing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]'' — again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=moham&tab=syno_o&ds=1 moham]'' — to illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — like this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāsyasi&tab=syno_o&ds=1 yāsyasi]'' — you shall go; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāṇḍava&tab=syno_o&ds=1 pāṇḍava]'' — O son of Pāṇḍu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yena&tab=syno_o&ds=1 yena]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtāni&tab=syno_o&ds=1 bhūtāni]'' — living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśeṣāṇi&tab=syno_o&ds=1 aśeṣāṇi]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=drakṣyasi&tab=syno_o&ds=1 drakṣyasi]'' — you will see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — in the Supreme Soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha] u'' — or in other words; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1 mayi]'' — in Me.
	</div>		</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:29:08Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:29, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yat''~~—which~~; ''jñātvā''~~—knowing~~; ''na''~~—never~~; ''punaḥ''~~—again~~; ''moham''~~—to~~ illusion; ''evam''~~—like~~ this; ''yāsyasi''~~—you~~ shall go; ''pāṇḍava''—O son of Pāṇḍu; ''yena''~~—by~~ which; ''bhūtāni''~~—living~~ entities; ''aśeṣāṇi''~~—all~~; ''drakṣyasi''~~—you~~ will see; ''ātmani''~~—in~~ the Supreme Soul; ''atha u''~~—or~~ in other words; ''mayi''~~—in~~ Me.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñātvā&tab=syno_o&ds=1 jñātvā]'' — knowing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]'' — again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=moham&tab=syno_o&ds=1 moham]'' — to illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — like this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāsyasi&tab=syno_o&ds=1 yāsyasi]'' — you shall go; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāṇḍava&tab=syno_o&ds=1 pāṇḍava]'' — O son of Pāṇḍu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yena&tab=syno_o&ds=1 yena]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtāni&tab=syno_o&ds=1 bhūtāni]'' — living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśeṣāṇi&tab=syno_o&ds=1 aśeṣāṇi]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=drakṣyasi&tab=syno_o&ds=1 drakṣyasi]'' — you will see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — in the Supreme Soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha%20u&tab=syno_o&ds=1 atha u]'' — or in other words; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1 mayi]'' — in Me.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T21:42:03Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 21:42, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 04]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 4 (1983+)\|Chapter 4: Transcendental Knowledge]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 4.34]] '''[[BG 4.34]] - [[BG 4.36]]''' [[File:Go-next.png\|link=BG 4.36]]</div>
			{{CompareVersions\|BG\|4.35\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 35 ====		==== TEXT 35 ====

			<div class="devanagari">
			:यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव ।
			:येन भूतान्यशेषेण द्रक्ष्यस्यात्मन्यथो मयि ॥३५॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''yaj jñātvā na punar moham~~''<br/>~~		:yaj jñātvā na punar moham
	''evaṁ yāsyasi pāṇḍava~~''<br/>~~		:evaṁ yāsyasi pāṇḍava
	''yena bhūtāny aśeṣāṇi~~''<br/>~~		:yena bhūtāny aśeṣāṇi
	''drakṣyasy ātmany atho mayi~~''<br/>~~		:drakṣyasy ātmany atho mayi
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yat''—which; ''jñātvā''—knowing; ''na''—never; ''punaḥ''—again; ''moham''—to illusion; ''evam''—like this; ''yāsyasi''—you shall go; ''pāṇḍava''—O son of Pāṇḍu; ''yena''—by which; ''bhūtāni''—living entities; ''aśeṣāṇi''—all; ''drakṣyasi''—you will see; ''ātmani''—in the Supreme Soul; ''atha u''—or in other words; ''mayi''—in Me.
	~~yat—which~~; ~~jñātvā—knowing~~; ~~na—never~~; ~~punaḥ—again~~; ~~moham—to~~ illusion; ~~evam—like~~ this; ~~yāsyasi—you~~ shall go; ~~pāṇḍava—O~~ son of Pāṇḍu; ~~yena—by~~ which; ~~bhūtāni—living~~ entities; ~~aśeṣāṇi—all~~; ~~drakṣyasi—you~~ will see; ~~ātmani—in~~ the Supreme Soul; atha ~~u—or~~ in other words; ~~mayi—in~~ Me.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Having obtained real knowledge from a self-realized soul, you will never fall again into such illusion, for by this knowledge you will see that all living beings are but part of the Supreme, or, in other words, that they are Mine.		Having obtained real knowledge from a self-realized soul, you will never fall again into such illusion, for by this knowledge you will see that all living beings are but part of the Supreme, or, in other words, that they are Mine.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The result of receiving knowledge from a self-realized soul, or one who knows things as they are, is learning that all living beings are parts and parcels of the Supreme Personality of Godhead, Lord Śrī Kṛṣṇa. The sense of an existence separate from Kṛṣṇa is called ''māyā'' (''mā''-not, ''yā''-this). Some think that we have nothing to do with Kṛṣṇa, that Kṛṣṇa is only a great historical personality and that the Absolute is the impersonal Brahman. Factually, as it is stated in the ''Bhagavad-gītā'', this impersonal Brahman is the personal effulgence of Kṛṣṇa. Kṛṣṇa, as the Supreme Personality of Godhead, is the cause of everything. In the ''Brahma-saṁhitā'' it is clearly stated that Kṛṣṇa is the Supreme Personality of Godhead, the cause of all causes. Even the millions of incarnations are only His different expansions. Similarly, the living entities are also expansions of Kṛṣṇa. The Māyāvādī philosophers wrongly think that Kṛṣṇa loses His own separate existence in His many expansions. This thought is material in nature. We have experience in the material world that a thing, when fragmentally distributed, loses its own original identity. But the Māyāvādī philosophers fail to understand that ''absolute'' means that one plus one is equal to one, and that one minus one is also equal to one. This is the case in the absolute world.

	~~<div id="purport">~~		For want of sufficient knowledge in the absolute science, we are now covered with illusion, and therefore we think that we are separate from Kṛṣṇa. Although we are separated parts of Kṛṣṇa, we are nevertheless not different from Him. The bodily difference of the living entities is ''māyā'', or not actual fact. We are all meant to satisfy Kṛṣṇa. By ''māyā'' alone Arjuna thought that the temporary bodily relationship with his kinsmen was more important than his eternal spiritual relationship with Kṛṣṇa. The whole teaching of the ''Gītā'' is targeted toward this end: that a living being, as Kṛṣṇa's eternal servitor, cannot be separated from Kṛṣṇa, and his sense of being an identity apart from Kṛṣṇa is called ''māyā''. The living entities, as separate parts and parcels of the Supreme, have a purpose to fulfill. Having forgotten that purpose since time immemorial, they are situated in different bodies, as men, animals, demigods, etc. Such bodily differences arise from forgetfulness of the transcendental service of the Lord. But when one is engaged in transcendental service through Kṛṣṇa consciousness, one becomes at once liberated from this illusion. One can acquire such pure knowledge only from the bona fide spiritual master and thereby avoid the delusion that the living entity is equal to Kṛṣṇa. Perfect knowledge is that the Supreme Soul, Kṛṣṇa, is the supreme shelter for all living entities, and giving up such shelter, the living entities are deluded by the material energy, imagining themselves to have a separate identity. Thus, under different standards of material identity, they become forgetful of Kṛṣṇa. When, however, such deluded living entities become situated in Kṛṣṇa consciousness, it is to be understood that they are on the path of liberation, as confirmed in the '''''Bhāgavatam''''' '''([[SB 2.10.6]])''': ''muktir hitvānyathā-rūpaṁ svarūpeṇa vyavasthitiḥ''. Liberation means to be situated in one's constitutional position as an eternal servitor of Kṛṣṇa (Kṛṣṇa consciousness).
	~~The result~~ of ~~receiving~~ knowledge ~~from a self-realized soul~~, ~~or one who knows things as they~~ are, ~~is learning~~ that ~~all living beings~~ are parts ~~and parcels~~ of the ~~Supreme Personality of Godhead~~, ~~Lord Śrī~~ Kṛṣṇa. The sense of an ~~existence separate~~ from Kṛṣṇa is called māyā ~~(mā-not, yā-this)~~. ~~Some think that we have nothing to do with Kṛṣṇa~~, ~~that Kṛṣṇa is only a great historical personality~~ and ~~that~~ the ~~Absolute is the impersonal Brahman~~. ~~Factually~~, as ~~it is stated in the Bhagavad-gītā~~, ~~this impersonal Brahman is~~ the ~~personal effulgence~~ of ~~Kṛṣṇa~~. Kṛṣṇa, as the ~~Supreme Personality of Godhead, is~~ the ~~cause of everything. In~~ the ~~Brahma-saṁhitā it~~ is ~~clearly stated that~~ Kṛṣṇa is the Supreme ~~Personality of Godhead~~, the ~~cause of~~ all ~~causes. Even the millions of incarnations are only His different expansions. Similarly~~, the living entities are ~~also expansions of Kṛṣṇa. The Māyāvādī philosophers wrongly think that Kṛṣṇa loses His own~~ separate ~~existence in His many expansions~~. ~~This thought is~~ material ~~in nature~~. ~~We have experience~~ in ~~the material world that a thing~~, ~~when fragmentally distributed, loses its own original identity. But the Māyāvādī philosophers fail to understand that absolute means that one plus one~~ is ~~equal~~ to ~~one, and~~ that ~~one minus one is also equal to one. This is~~ the ~~case~~ in the ~~absolute world~~.		</div>


	~~For want of sufficient knowledge in the absolute science, we are now covered with illusion, and therefore we think that we are separate from Kṛṣṇa~~. ~~Although we are separated parts of Kṛṣṇa, we are nevertheless not different from Him~~. ~~The bodily difference of the living entities is māyā, or not actual fact~~. ~~We are all meant to satisfy Kṛṣṇa~~. By māyā alone Arjuna thought that the temporary bodily relationship with his kinsmen was more important than his eternal spiritual relationship with Kṛṣṇa. The whole teaching of the Gītā is targeted toward this end: that a living being, as Kṛṣṇa's eternal servitor, cannot be separated from Kṛṣṇa, and his sense of being an identity apart from Kṛṣṇa is called māyā. The living entities, as separate parts and parcels of the Supreme, have a purpose to fulfill. Having forgotten that purpose since time immemorial, they are situated in different bodies, as men, animals, demigods, etc. Such bodily differences arise from forgetfulness of the transcendental service of the Lord. But when one is engaged in transcendental service through Kṛṣṇa consciousness, one becomes at once liberated from this illusion. One can acquire such pure knowledge only from the bona fide spiritual master and thereby avoid the delusion that the living entity is equal to Kṛṣṇa. Perfect knowledge is that the Supreme Soul, Kṛṣṇa, is the supreme shelter for all living entities, and giving up such shelter, the living entities are deluded by the material energy, imagining themselves to have a separate identity. Thus, under different standards of material identity, they become forgetful of Kṛṣṇa. When, however, such deluded living entities become situated in Kṛṣṇa consciousness, it is to be understood that they are on the path of liberation, as confirmed in the Bhāgavatam (2.10.6): ~~muktir hitvānyathā~~-~~rūpaṁ svarūpeṇa vyavasthitiḥ~~. ~~Liberation means to be situated in one's constitutional position as an eternal servitor of Kṛṣṇa (Kṛṣṇa consciousness)~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 4.34]] '''[[BG 4.34]] - [[BG 4.36]]''' [[File:Go-next.png\|link=BG 4.36]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:19:26Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 35 ====

<div id="text">
''yaj jñātvā na punar moham''<br/>
''evaṁ yāsyasi pāṇḍava''<br/>
''yena bhūtāny aśeṣāṇi''<br/>
''drakṣyasy ātmany atho mayi''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
yat—which; jñātvā—knowing; na—never; punaḥ—again; moham—to illusion; evam—like this; yāsyasi—you shall go; pāṇḍava—O son of Pāṇḍu; yena—by which; bhūtāni—living entities; aśeṣāṇi—all; drakṣyasi—you will see; ātmani—in the Supreme Soul; atha u—or in other words; mayi—in Me.
</div>

==== TRANSLATION ====

<div id="translation">
Having obtained real knowledge from a self-realized soul, you will never fall again into such illusion, for by this knowledge you will see that all living beings are but part of the Supreme, or, in other words, that they are Mine.
</div>

==== PURPORT ====

<div id="purport">
The result of receiving knowledge from a self-realized soul, or one who knows things as they are, is learning that all living beings are parts and parcels of the Supreme Personality of Godhead, Lord Śrī Kṛṣṇa. The sense of an existence separate from Kṛṣṇa is called māyā (mā-not, yā-this). Some think that we have nothing to do with Kṛṣṇa, that Kṛṣṇa is only a great historical personality and that the Absolute is the impersonal Brahman. Factually, as it is stated in the Bhagavad-gītā, this impersonal Brahman is the personal effulgence of Kṛṣṇa. Kṛṣṇa, as the Supreme Personality of Godhead, is the cause of everything. In the Brahma-saṁhitā it is clearly stated that Kṛṣṇa is the Supreme Personality of Godhead, the cause of all causes. Even the millions of incarnations are only His different expansions. Similarly, the living entities are also expansions of Kṛṣṇa. The Māyāvādī philosophers wrongly think that Kṛṣṇa loses His own separate existence in His many expansions. This thought is material in nature. We have experience in the material world that a thing, when fragmentally distributed, loses its own original identity. But the Māyāvādī philosophers fail to understand that absolute means that one plus one is equal to one, and that one minus one is also equal to one. This is the case in the absolute world.

For want of sufficient knowledge in the absolute science, we are now covered with illusion, and therefore we think that we are separate from Kṛṣṇa. Although we are separated parts of Kṛṣṇa, we are nevertheless not different from Him. The bodily difference of the living entities is māyā, or not actual fact. We are all meant to satisfy Kṛṣṇa. By māyā alone Arjuna thought that the temporary bodily relationship with his kinsmen was more important than his eternal spiritual relationship with Kṛṣṇa. The whole teaching of the Gītā is targeted toward this end: that a living being, as Kṛṣṇa's eternal servitor, cannot be separated from Kṛṣṇa, and his sense of being an identity apart from Kṛṣṇa is called māyā. The living entities, as separate parts and parcels of the Supreme, have a purpose to fulfill. Having forgotten that purpose since time immemorial, they are situated in different bodies, as men, animals, demigods, etc. Such bodily differences arise from forgetfulness of the transcendental service of the Lord. But when one is engaged in transcendental service through Kṛṣṇa consciousness, one becomes at once liberated from this illusion. One can acquire such pure knowledge only from the bona fide spiritual master and thereby avoid the delusion that the living entity is equal to Kṛṣṇa. Perfect knowledge is that the Supreme Soul, Kṛṣṇa, is the supreme shelter for all living entities, and giving up such shelter, the living entities are deluded by the material energy, imagining themselves to have a separate identity. Thus, under different standards of material identity, they become forgetful of Kṛṣṇa. When, however, such deluded living entities become situated in Kṛṣṇa consciousness, it is to be understood that they are on the path of liberation, as confirmed in the Bhāgavatam (2.10.6): muktir hitvānyathā-rūpaṁ svarūpeṇa vyavasthitiḥ. Liberation means to be situated in one's constitutional position as an eternal servitor of Kṛṣṇa (Kṛṣṇa consciousness).
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}