BG 5.20 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:40:02Z

Bot: set display title

← Older revision		Revision as of 16:40, 3 June 2026
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			{{DISPLAYTITLE:BG 5.20 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 05]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 05]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 5 (1983+)\|Chapter 5: Karma-yoga — Action in Krsna Consciousness]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 5 (1983+)\|Chapter 5: Karma-yoga — Action in Krsna Consciousness]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:29:55Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:29, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''na''~~—never~~; ''prahṛṣyet''~~—rejoices~~; ''priyam''~~—the~~ pleasant; ''prāpya''~~—achieving~~; ''na''~~—does~~ not; ''udvijet''~~—become~~ agitated; ''prāpya''~~—obtaining~~; ''ca''~~—also~~; ''apriyam''~~—the~~ unpleasant; ''sthira-buddhiḥ''~~—self~~-intelligent; ''asammūḍhaḥ''~~—unbewildered~~; ''brahma-vit''~~—one~~ who knows the Supreme perfectly; ''brahmaṇi''~~—in~~ the transcendence; ''sthitaḥ''~~—situated~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prahṛṣyet&tab=syno_o&ds=1 prahṛṣyet]'' — rejoices; ''[//vanipedia.org/wiki/Special:VaniSearch?s=priyam&tab=syno_o&ds=1 priyam]'' — the pleasant; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāpya&tab=syno_o&ds=1 prāpya]'' — achieving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — does not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udvijet&tab=syno_o&ds=1 udvijet]'' — become agitated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāpya&tab=syno_o&ds=1 prāpya]'' — obtaining; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apriyam&tab=syno_o&ds=1 apriyam]'' — the unpleasant; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthira&tab=syno_o&ds=1 sthira]-[//vanipedia.org/wiki/Special:VaniSearch?s=buddhiḥ&tab=syno_o&ds=1 buddhiḥ]'' — self-intelligent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asammūḍhaḥ&tab=syno_o&ds=1 asammūḍhaḥ]'' — unbewildered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=vit&tab=syno_o&ds=1 vit]'' — one who knows the Supreme perfectly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇi&tab=syno_o&ds=1 brahmaṇi]'' — in the transcendence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthitaḥ&tab=syno_o&ds=1 sthitaḥ]'' — situated.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T21:50:44Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 21:50, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 05]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 5 (1983+)\|Chapter 5: Karma-yoga — Action in Krsna Consciousness]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 5.19]] '''[[BG 5.19]] - [[BG 5.21]]''' [[File:Go-next.png\|link=BG 5.21]]</div>
			{{CompareVersions\|BG\|5.20\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 20 ====		==== TEXT 20 ====

			<div class="devanagari">
			:न प्रहृष्येत्प्रियं प्राप्य नोद्विजेत्प्राप्य चाप्रियम् ।
			:स्थिरबुद्धिरसम्मूढो ब्रह्मविद् ब्रह्मणि स्थितः ॥२०॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''na prahṛṣyet priyaṁ prāpya~~''<br/>~~		:na prahṛṣyet priyaṁ prāpya
	''nodvijet prāpya cāpriyam~~''<br/>~~		:nodvijet prāpya cāpriyam
	''sthira-buddhir asammūḍho~~''<br/>~~		:sthira-buddhir asammūḍho
	''brahma-vid brahmaṇi sthitaḥ~~''<br/>~~		:brahma-vid brahmaṇi sthitaḥ
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''na''—never; ''prahṛṣyet''—rejoices; ''priyam''—the pleasant; ''prāpya''—achieving; ''na''—does not; ''udvijet''—become agitated; ''prāpya''—obtaining; ''ca''—also; ''apriyam''—the unpleasant; ''sthira-buddhiḥ''—self-intelligent; ''asammūḍhaḥ''—unbewildered; ''brahma-vit''—one who knows the Supreme perfectly; ''brahmaṇi''—in the transcendence; ''sthitaḥ''—situated.
	~~na—never~~; ~~prahṛṣyet—rejoices~~; ~~priyam—the~~ pleasant; ~~prāpya—achieving~~; ~~na—does~~ not; ~~udvijet—become~~ agitated; ~~prāpya—obtaining~~; ~~ca—also~~; ~~apriyam—the~~ unpleasant; sthira-~~buddhiḥ—self~~-intelligent; ~~asammūḍhaḥ—unbewildered~~; ~~brahma—vit—one~~ who knows the Supreme perfectly; ~~brahmaṇi—in~~ the transcendence; ~~sthitaḥ—situated~~.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, who is unbewildered, and who knows the science of God, is already situated in transcendence.		A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, who is unbewildered, and who knows the science of God, is already situated in transcendence.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			The symptoms of the self-realized person are given herein. The first symptom is that he is not illusioned by the false identification of the body with his true self. He knows perfectly well that he is not this body, but is the fragmental portion of the Supreme Personality of Godhead. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called ''sthira-buddhi'', or self-intelligence. He is therefore never bewildered by mistaking the gross body for the soul, nor does he accept the body as permanent and disregard the existence of the soul. This knowledge elevates him to the station of knowing the complete science of the Absolute Truth, namely Brahman, Paramātmā and Bhagavān. He thus knows his constitutional position perfectly well, without falsely trying to become one with the Supreme in all respects. This is called Brahman realization, or self-realization. Such steady consciousness is called Kṛṣṇa consciousness.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 5.19]] '''[[BG 5.19]] - [[BG 5.21]]''' [[File:Go-next.png\|link=BG 5.21]]</div>
	~~The symptoms of the self~~-~~realized person are given herein~~. ~~The first symptom is that he is not illusioned by the false identification of the body with his true self~~. ~~He knows perfectly well that he is not this body, but is the fragmental portion of the Supreme Personality of Godhead~~. ~~He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called sthira~~-~~buddhi, or self-intelligence~~. He is therefore never bewildered by mistaking the gross body for the soul, nor does he accept the body as permanent and disregard the existence of the soul. This knowledge elevates him to the station of knowing the complete science of the Absolute Truth, namely Brahman, Paramātmā and Bhagavān. He thus knows his constitutional position perfectly well, without falsely trying to become one with the Supreme in all respects. This is called Brahman realization, or self-~~realization~~. ~~Such steady consciousness is called Kṛṣṇa consciousness~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:19:28Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 20 ====

<div id="text">
''na prahṛṣyet priyaṁ prāpya''<br/>
''nodvijet prāpya cāpriyam''<br/>
''sthira-buddhir asammūḍho''<br/>
''brahma-vid brahmaṇi sthitaḥ''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
na—never; prahṛṣyet—rejoices; priyam—the pleasant; prāpya—achieving; na—does not; udvijet—become agitated; prāpya—obtaining; ca—also; apriyam—the unpleasant; sthira-buddhiḥ—self-intelligent; asammūḍhaḥ—unbewildered; brahma—vit—one who knows the Supreme perfectly; brahmaṇi—in the transcendence; sthitaḥ—situated.
</div>

==== TRANSLATION ====

<div id="translation">
A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, who is unbewildered, and who knows the science of God, is already situated in transcendence.
</div>

==== PURPORT ====

<div id="purport">
The symptoms of the self-realized person are given herein. The first symptom is that he is not illusioned by the false identification of the body with his true self. He knows perfectly well that he is not this body, but is the fragmental portion of the Supreme Personality of Godhead. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called sthira-buddhi, or self-intelligence. He is therefore never bewildered by mistaking the gross body for the soul, nor does he accept the body as permanent and disregard the existence of the soul. This knowledge elevates him to the station of knowing the complete science of the Absolute Truth, namely Brahman, Paramātmā and Bhagavān. He thus knows his constitutional position perfectly well, without falsely trying to become one with the Supreme in all respects. This is called Brahman realization, or self-realization. Such steady consciousness is called Kṛṣṇa consciousness.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}