BG 5.22 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:40:07Z

Bot: set display title

← Older revision		Revision as of 16:40, 3 June 2026
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			{{DISPLAYTITLE:BG 5.22 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 05]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 05]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 5 (1983+)\|Chapter 5: Karma-yoga — Action in Krsna Consciousness]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 5 (1983+)\|Chapter 5: Karma-yoga — Action in Krsna Consciousness]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:29:58Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:29, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ye''~~—those~~; ''hi''~~—certainly~~; ''saṁsparśa-jāḥ''~~—by~~ contact with the material senses; ''bhogāḥ''~~—enjoyments~~; ''duḥkha''~~—distress~~; ''yonayaḥ''~~—sources~~ of; ''eva''~~—certainly~~; ''te''~~—they~~ are; ''ādi''~~—beginning~~; ''anta''~~—end~~; ''vantaḥ''~~—subject~~ to; ''kaunteya''—O son of Kuntī; ''na''~~—never~~; ''teṣu''~~—in~~ those; ''ramate''~~—takes~~ delight; ''budhaḥ''~~—the~~ intelligent person.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — those; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsparśa&tab=syno_o&ds=1 saṁsparśa]-[//vanipedia.org/wiki/Special:VaniSearch?s=jāḥ&tab=syno_o&ds=1 jāḥ]'' — by contact with the material senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhogāḥ&tab=syno_o&ds=1 bhogāḥ]'' — enjoyments; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkha&tab=syno_o&ds=1 duḥkha]'' — distress; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yonayaḥ&tab=syno_o&ds=1 yonayaḥ]'' — sources of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — they are; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]'' — beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anta&tab=syno_o&ds=1 anta]'' — end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vantaḥ&tab=syno_o&ds=1 vantaḥ]'' — subject to; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaunteya&tab=syno_o&ds=1 kaunteya]'' — O son of Kuntī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=teṣu&tab=syno_o&ds=1 teṣu]'' — in those; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ramate&tab=syno_o&ds=1 ramate]'' — takes delight; ''[//vanipedia.org/wiki/Special:VaniSearch?s=budhaḥ&tab=syno_o&ds=1 budhaḥ]'' — the intelligent person.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T21:51:24Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 21:51, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 05]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 5 (1983+)\|Chapter 5: Karma-yoga — Action in Krsna Consciousness]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 5.21]] '''[[BG 5.21]] - [[BG 5.23]]''' [[File:Go-next.png\|link=BG 5.23]]</div>
			{{CompareVersions\|BG\|5.22\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 22 ====		==== TEXT 22 ====

			<div class="devanagari">
			:ये हि संस्पर्शजा भोगा दुःखयोनय एव ते ।
			:आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः ॥२२॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''ye hi saṁsparśa-jā bhogā~~''<br/>~~		:ye hi saṁsparśa-jā bhogā
	''duḥkha-yonaya eva te~~''<br/>~~		:duḥkha-yonaya eva te
	''ādy-antavantaḥ kaunteya~~''<br/>~~		:ādy-antavantaḥ kaunteya
	''na teṣu ramate budhaḥ~~''<br/>~~		:na teṣu ramate budhaḥ
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''ye''—those; ''hi''—certainly; ''saṁsparśa-jāḥ''—by contact with the material senses; ''bhogāḥ''—enjoyments; ''duḥkha''—distress; ''yonayaḥ''—sources of; ''eva''—certainly; ''te''—they are; ''ādi''—beginning; ''anta''—end; ''vantaḥ''—subject to; ''kaunteya''—O son of Kuntī; ''na''—never; ''teṣu''—in those; ''ramate''—takes delight; ''budhaḥ''—the intelligent person.
	~~ye—those~~; ~~hi—certainly~~; saṁsparśa-~~jāḥ—by~~ contact with the material senses; ~~bhogāḥ—enjoyments~~; ~~duḥkha—distress~~; ~~yonayaḥ—sources~~ of; ~~eva—certainly~~; ~~te—they~~ are; ~~ādi—beginning~~; ~~anta—end~~; ~~vantaḥ—subject~~ to; ~~kaunteya—O~~ son of Kuntī; ~~na—never~~; ~~teṣu—in~~ those; ~~ramate—takes~~ delight; ~~budhaḥ—the~~ intelligent person.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kuntī, such pleasures have a beginning and an end, and so the wise man does not delight in them.		An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kuntī, such pleasures have a beginning and an end, and so the wise man does not delight in them.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">		Material sense pleasures are due to the contact of the material senses, which are all temporary because the body itself is temporary. A liberated soul is not interested in anything which is temporary. Knowing well the joys of transcendental pleasures, how can a liberated soul agree to enjoy false pleasure? In the ''Padma Purāṇa'' it is said:
	Material sense pleasures are due to the contact of the material senses, which are all temporary because the body itself is temporary. A liberated soul is not interested in anything which is temporary. Knowing well the joys of transcendental pleasures, how can a liberated soul agree to enjoy false pleasure? In the Padma Purāṇa it is said:


	:ramante yogino 'nante		:ramante yogino 'nante
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	:iti rāma-padenāsau		:iti rāma-padenāsau
	:paraṁ brahmābhidhīyate		:paraṁ brahmābhidhīyate
	([[CC Madhya 9.29]])		: '''([[CC Madhya 9.29]])'''


	"The mystics derive unlimited transcendental pleasures from the Absolute Truth, and therefore the Supreme Absolute Truth, the Personality of Godhead, is also known as Rāma."		"The mystics derive unlimited transcendental pleasures from the Absolute Truth, and therefore the Supreme Absolute Truth, the Personality of Godhead, is also known as Rāma."

			In the ''Śrīmad-Bhāgavatam'' also '''([[SB 5.5.1]])''' it is said:
	In the Śrīmad-Bhāgavatam also (5.5.1) it is said:


	:nāyaṁ deho deha-bhājāṁ nṛ-loke		:nāyaṁ deho deha-bhājāṁ nṛ-loke
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	:śuddhyed yasmād brahma-saukhyaṁ tv anantam		:śuddhyed yasmād brahma-saukhyaṁ tv anantam

			"My dear sons, there is no reason to labor very hard for sense pleasure while in this human form of life; such pleasures are available to the stool-eaters [hogs]. Rather, you should undergo penances in this life by which your existence will be purified, and as a result you will be able to enjoy unlimited transcendental bliss."

	~~"My dear sons~~, ~~there is no reason to labor very hard for~~ sense ~~pleasure while in this human form of life; such~~ pleasures are ~~available to~~ the ~~stool-eaters [hogs]~~. ~~Rather~~, ~~you should undergo penances in this life~~ by ~~which your existence will be purified, and as a result you will be able to enjoy unlimited transcendental bliss~~."		Therefore, those who are true ''yogīs'' or learned transcendentalists are not attracted by sense pleasures, which are the causes of continuous material existence. The more one is addicted to material pleasures, the more he is entrapped by material miseries.
			</div>


	~~Therefore, those who are true yogīs or learned transcendentalists are not attracted by sense pleasures, which are the causes of continuous material existence~~. ~~The more one is addicted to material pleasures, the more he is entrapped by material miseries~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 5.21]] '''[[BG 5.21]] - [[BG 5.23]]''' [[File:Go-next.png\|link=BG 5.23]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:19:28Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 22 ====

<div id="text">
''ye hi saṁsparśa-jā bhogā''<br/>
''duḥkha-yonaya eva te''<br/>
''ādy-antavantaḥ kaunteya''<br/>
''na teṣu ramate budhaḥ''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
ye—those; hi—certainly; saṁsparśa-jāḥ—by contact with the material senses; bhogāḥ—enjoyments; duḥkha—distress; yonayaḥ—sources of; eva—certainly; te—they are; ādi—beginning; anta—end; vantaḥ—subject to; kaunteya—O son of Kuntī; na—never; teṣu—in those; ramate—takes delight; budhaḥ—the intelligent person.
</div>

==== TRANSLATION ====

<div id="translation">
An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kuntī, such pleasures have a beginning and an end, and so the wise man does not delight in them.
</div>

==== PURPORT ====

<div id="purport">
Material sense pleasures are due to the contact of the material senses, which are all temporary because the body itself is temporary. A liberated soul is not interested in anything which is temporary. Knowing well the joys of transcendental pleasures, how can a liberated soul agree to enjoy false pleasure? In the Padma Purāṇa it is said:

:ramante yogino 'nante
:satyānande cid-ātmani
:iti rāma-padenāsau
:paraṁ brahmābhidhīyate
([[CC Madhya 9.29]])

"The mystics derive unlimited transcendental pleasures from the Absolute Truth, and therefore the Supreme Absolute Truth, the Personality of Godhead, is also known as Rāma."

In the Śrīmad-Bhāgavatam also (5.5.1) it is said:

:nāyaṁ deho deha-bhājāṁ nṛ-loke
:kaṣṭān kāmān arhate viḍ-bhujāṁ ye
:tapo divyaṁ putrakā yena sattvaṁ
:śuddhyed yasmād brahma-saukhyaṁ tv anantam

"My dear sons, there is no reason to labor very hard for sense pleasure while in this human form of life; such pleasures are available to the stool-eaters [hogs]. Rather, you should undergo penances in this life by which your existence will be purified, and as a result you will be able to enjoy unlimited transcendental bliss."

Therefore, those who are true yogīs or learned transcendentalists are not attracted by sense pleasures, which are the causes of continuous material existence. The more one is addicted to material pleasures, the more he is entrapped by material miseries.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}