BG 6.18 - Revision history

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2026-06-03T16:40:57Z

Bot: set display title

← Older revision		Revision as of 16:40, 3 June 2026
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			{{DISPLAYTITLE:BG 6.18 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

2024-02-17T16:18:33Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

← Older revision		Revision as of 16:18, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viniyatam&tab=syno_o&ds=1 viniyatam]'' — particularly disciplined; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cittam&tab=syno_o&ds=1 cittam]'' — the mind and its activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — in the transcendence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avatiṣṭhate&tab=syno_o&ds=1 avatiṣṭhate]'' — becomes situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nispṛhaḥ&tab=syno_o&ds=1 nispṛhaḥ]'' — devoid of desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — for all kinds of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāmebhyaḥ&tab=syno_o&ds=1 kāmebhyaḥ]'' — material sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuktaḥ&tab=syno_o&ds=1 yuktaḥ]'' — well situated in ''yoga; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ucyate&tab=syno_o&ds=1 ucyate]'' — is said to be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — at that time.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viniyatam&tab=syno_o&ds=1 viniyatam]'' — particularly disciplined; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cittam&tab=syno_o&ds=1 cittam]'' — the mind and its activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — in the transcendence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avatiṣṭhate&tab=syno_o&ds=1 avatiṣṭhate]'' — becomes situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nispṛhaḥ&tab=syno_o&ds=1 nispṛhaḥ]'' — devoid of desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — for all kinds of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāmebhyaḥ&tab=syno_o&ds=1 kāmebhyaḥ]'' — material sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuktaḥ&tab=syno_o&ds=1 yuktaḥ]'' — well situated in ''yoga; '' [//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ucyate&tab=syno_o&ds=1 ucyate]'' — is said to be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — at that time.
	</div>		</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:30:36Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:30, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yadā''~~—when~~; ''viniyatam''~~—particularly~~ disciplined; ''cittam''~~—the~~ mind and its activities; ''ātmani''~~—in~~ the transcendence; ''eva''~~—certainly~~; ''avatiṣṭhate''~~—becomes~~ situated; ''nispṛhaḥ''~~—devoid~~ of desire; ''sarva''~~—for~~ all kinds of; ''kāmebhyaḥ''~~—material~~ sense gratification; ''yuktaḥ''~~—well~~ situated in ''yoga;'' ''iti''~~—thus~~; ''ucyate''~~—is~~ said to be; ''tadā''~~—at~~ that time.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viniyatam&tab=syno_o&ds=1 viniyatam]'' — particularly disciplined; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cittam&tab=syno_o&ds=1 cittam]'' — the mind and its activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — in the transcendence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avatiṣṭhate&tab=syno_o&ds=1 avatiṣṭhate]'' — becomes situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nispṛhaḥ&tab=syno_o&ds=1 nispṛhaḥ]'' — devoid of desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — for all kinds of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāmebhyaḥ&tab=syno_o&ds=1 kāmebhyaḥ]'' — material sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuktaḥ&tab=syno_o&ds=1 yuktaḥ]'' — well situated in ''yoga; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ucyate&tab=syno_o&ds=1 ucyate]'' — is said to be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — at that time.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T22:00:44Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 22:00, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 6.17]] '''[[BG 6.17]] - [[BG 6.19]]''' [[File:Go-next.png\|link=BG 6.19]]</div>
			{{CompareVersions\|BG\|6.18\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 18 ====		==== TEXT 18 ====

			<div class="devanagari">
			:यदा विनियतं चित्तमात्मन्येवावतिष्ठते ।
			:निःस्पृहः सर्वकामेभ्यो युक्त इत्युच्यते तदा ॥१८॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''yadā viniyataṁ cittam~~''<br/>~~		:yadā viniyataṁ cittam
	''ātmany evāvatiṣṭhate~~''<br/>~~		:ātmany evāvatiṣṭhate
	''nispṛhaḥ sarva-kāmebhyo~~''<br/>~~		:nispṛhaḥ sarva-kāmebhyo
	''yukta ity ucyate tadā~~''<br/>~~		:yukta ity ucyate tadā
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yadā''—when; ''viniyatam''—particularly disciplined; ''cittam''—the mind and its activities; ''ātmani''—in the transcendence; ''eva''—certainly; ''avatiṣṭhate''—becomes situated; ''nispṛhaḥ''—devoid of desire; ''sarva''—for all kinds of; ''kāmebhyaḥ''—material sense gratification; ''yuktaḥ''—well situated in ''yoga;'' ''iti''—thus; ''ucyate''—is said to be; ''tadā''—at that time.
	~~yadā—when~~; ~~viniyatam—particularly~~ disciplined; ~~cittam—the~~ mind and its activities; ~~ātmani—in~~ the transcendence; ~~eva—certainly~~; ~~avatiṣṭhate—becomes~~ situated; ~~nispṛhaḥ—devoid~~ of desire; ~~sarva—for~~ all kinds of; ~~kāmebhyaḥ—material~~ sense gratification; ~~yuktaḥ—well~~ situated in yoga; ~~iti—thus~~; ~~ucyate—is~~ said to be; ~~tadā—at~~ that time.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	When the yogī, by practice of yoga, disciplines his mental activities and becomes situated in transcendence—devoid of all material desires—he is said to be well established in yoga.		When the yogī, by practice of yoga, disciplines his mental activities and becomes situated in transcendence—devoid of all material desires—he is said to be well established in yoga.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">		The activities of the ''yogī'' are distinguished from those of an ordinary person by his characteristic cessation from all kinds of material desires—of which sex is the chief. A perfect ''yogī'' is so well disciplined in the activities of the mind that he can no longer be disturbed by any kind of material desire. This perfectional stage can automatically be attained by persons in Kṛṣṇa consciousness, as stated in the '''''Śrīmad-Bhāgavatam''''' '''([[SB 9.4.18-20]])''':
	The activities of the yogī are distinguished from those of an ordinary person by his characteristic cessation from all kinds of material desires—of which sex is the chief. A perfect yogī is so well disciplined in the activities of the mind that he can no longer be disturbed by any kind of material desire. This perfectional stage can automatically be attained by persons in Kṛṣṇa consciousness, as stated in the Śrīmad-Bhāgavatam ([[SB 9.4.18-20]]):


	:sa vai manaḥ kṛṣṇa-padāravindayor		:sa vai manaḥ kṛṣṇa-padāravindayor
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	:karau harer mandira-mārjanādiṣu		:karau harer mandira-mārjanādiṣu
	:śrutiṁ cakārācyuta-sat-kathodaye		:śrutiṁ cakārācyuta-sat-kathodaye

	:mukunda-liṅgālaya-darśane dṛśau		:mukunda-liṅgālaya-darśane dṛśau
	:tad-bhṛtya-gātra-sparśe 'ṅga-saṅgamam		:tad-bhṛtya-gātra-sparśe 'ṅga-saṅgamam
	:ghrāṇaṁ ca tat-pāda-saroja-saurabhe		:ghrāṇaṁ ca tat-pāda-saroja-saurabhe
	:śrīmat-tulasyā rasanāṁ tad-arpite		:śrīmat-tulasyā rasanāṁ tad-arpite

	:pādau hareḥ kṣetra-padānusarpaṇe		:pādau hareḥ kṣetra-padānusarpaṇe
	:śiro hṛṣīkeśa-padābhivandane		:śiro hṛṣīkeśa-padābhivandane
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	:yathottama-śloka-janāśrayā ratiḥ		:yathottama-śloka-janāśrayā ratiḥ

			"King Ambarīṣa first of all engaged his mind on the lotus feet of Lord Kṛṣṇa; then, one after another, he engaged his words in describing the transcendental qualities of the Lord, his hands in mopping the temple of the Lord, his ears in hearing of the activities of the Lord, his eyes in seeing the transcendental forms of the Lord, his body in touching the bodies of the devotees, his sense of smell in smelling the scents of the lotus flowers offered to the Lord, his tongue in tasting the ''tulasī'' leaf offered at the lotus feet of the Lord, his legs in going to places of pilgrimage and the temple of the Lord, his head in offering obeisances unto the Lord, and his desires in executing the mission of the Lord. All these transcendental activities are quite befitting a pure devotee."

	~~"King Ambarīṣa first~~ of ~~all engaged his mind on~~ the ~~lotus feet of Lord~~ Kṛṣṇa~~; then~~, ~~one after another, he engaged his words~~ in ~~describing~~ the ~~transcendental qualities~~ of the ~~Lord, his hands in mopping the temple~~ of the ~~Lord, his ears in hearing of~~ the ~~activities~~ of the Lord, ~~his eyes in seeing~~ the ~~transcendental forms~~ of the Lord, ~~his body in touching the bodies of~~ the ~~devotees, his sense of smell~~ in ~~smelling~~ the ~~scents~~ of the ~~lotus flowers offered to~~ the ~~Lord~~, ~~his tongue~~ in ~~tasting~~ the ~~tulasī leaf offered at the lotus feet~~ of the ~~Lord, his legs in going to places of pilgrimage~~ and the ~~temple of~~ the ~~Lord, his head in offering obeisances unto the Lord~~, ~~and his desires~~ in ~~executing~~ the ~~mission of the Lord. All these transcendental activities are quite befitting a pure devotee~~."		This transcendental stage may be inexpressible subjectively by the followers of the impersonalist path, but it becomes very easy and practical for a person in Kṛṣṇa consciousness, as is apparent in the above description of the engagements of Mahārāja Ambarīṣa. Unless the mind is fixed on the lotus feet of the Lord by constant remembrance, such transcendental engagements are not practical. In the devotional service of the Lord, therefore, these prescribed activities are called ''arcana'', or engaging all the senses in the service of the Lord. The senses and the mind require engagements. Simple abnegation is not practical. Therefore, for people in general—especially those who are not in the renounced order of life—transcendental engagement of the senses and the mind as described above is the perfect process for transcendental achievement, which is called ''yukta'' in the ''Bhagavad-gītā''.
			</div>


	This transcendental stage may be inexpressible subjectively by the followers of the impersonalist path, but it becomes very easy and practical for a person in Kṛṣṇa consciousness, as is apparent in the above description of the engagements of Mahārāja Ambarīṣa. ~~Unless the mind is fixed on the lotus feet of the Lord by constant remembrance, such transcendental engagements are not practical~~. ~~In the devotional service of the Lord, therefore, these prescribed activities are called arcana, or engaging all the senses in the service of the Lord~~. ~~The senses and the mind require engagements~~. ~~Simple abnegation is not practical~~. Therefore, for people in general—especially those who are not in the renounced order of life—transcendental engagement of the senses and the mind as described above is the perfect process for transcendental achievement, which is called yukta in the Bhagavad-gītā.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 6.17]] '''[[BG 6.17]] - [[BG 6.19]]''' [[File:Go-next.png\|link=BG 6.19]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:19:30Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 18 ====

<div id="text">
''yadā viniyataṁ cittam''<br/>
''ātmany evāvatiṣṭhate''<br/>
''nispṛhaḥ sarva-kāmebhyo''<br/>
''yukta ity ucyate tadā''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
yadā—when; viniyatam—particularly disciplined; cittam—the mind and its activities; ātmani—in the transcendence; eva—certainly; avatiṣṭhate—becomes situated; nispṛhaḥ—devoid of desire; sarva—for all kinds of; kāmebhyaḥ—material sense gratification; yuktaḥ—well situated in yoga; iti—thus; ucyate—is said to be; tadā—at that time.
</div>

==== TRANSLATION ====

<div id="translation">
When the yogī, by practice of yoga, disciplines his mental activities and becomes situated in transcendence—devoid of all material desires—he is said to be well established in yoga.
</div>

==== PURPORT ====

<div id="purport">
The activities of the yogī are distinguished from those of an ordinary person by his characteristic cessation from all kinds of material desires—of which sex is the chief. A perfect yogī is so well disciplined in the activities of the mind that he can no longer be disturbed by any kind of material desire. This perfectional stage can automatically be attained by persons in Kṛṣṇa consciousness, as stated in the Śrīmad-Bhāgavatam ([[SB 9.4.18-20]]):

:sa vai manaḥ kṛṣṇa-padāravindayor
:vacāṁsi vaikuṇṭha-guṇānuvarṇane
:karau harer mandira-mārjanādiṣu
:śrutiṁ cakārācyuta-sat-kathodaye
:mukunda-liṅgālaya-darśane dṛśau
:tad-bhṛtya-gātra-sparśe 'ṅga-saṅgamam
:ghrāṇaṁ ca tat-pāda-saroja-saurabhe
:śrīmat-tulasyā rasanāṁ tad-arpite
:pādau hareḥ kṣetra-padānusarpaṇe
:śiro hṛṣīkeśa-padābhivandane
:kāmaṁ ca dāsye na tu kāma-kāmyayā
:yathottama-śloka-janāśrayā ratiḥ

"King Ambarīṣa first of all engaged his mind on the lotus feet of Lord Kṛṣṇa; then, one after another, he engaged his words in describing the transcendental qualities of the Lord, his hands in mopping the temple of the Lord, his ears in hearing of the activities of the Lord, his eyes in seeing the transcendental forms of the Lord, his body in touching the bodies of the devotees, his sense of smell in smelling the scents of the lotus flowers offered to the Lord, his tongue in tasting the tulasī leaf offered at the lotus feet of the Lord, his legs in going to places of pilgrimage and the temple of the Lord, his head in offering obeisances unto the Lord, and his desires in executing the mission of the Lord. All these transcendental activities are quite befitting a pure devotee."

This transcendental stage may be inexpressible subjectively by the followers of the impersonalist path, but it becomes very easy and practical for a person in Kṛṣṇa consciousness, as is apparent in the above description of the engagements of Mahārāja Ambarīṣa. Unless the mind is fixed on the lotus feet of the Lord by constant remembrance, such transcendental engagements are not practical. In the devotional service of the Lord, therefore, these prescribed activities are called arcana, or engaging all the senses in the service of the Lord. The senses and the mind require engagements. Simple abnegation is not practical. Therefore, for people in general—especially those who are not in the renounced order of life—transcendental engagement of the senses and the mind as described above is the perfect process for transcendental achievement, which is called yukta in the Bhagavad-gītā.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}