BG 6.34 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:41:36Z

Bot: set display title

← Older revision		Revision as of 16:41, 3 June 2026
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			{{DISPLAYTITLE:BG 6.34 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:31:04Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:31, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''cañcalam''~~—flickering~~; ''hi''~~—certainly~~; ''manaḥ''~~—mind~~; ''kṛṣṇa''—O Kṛṣṇa; ''pramāthi''~~—agitating~~; ''bala-vat''~~—strong~~; ''dṛḍham''~~—obstinate~~; ''tasya''~~—its~~; ''aham''—I; ''nigraham''~~—subduing~~; ''manye''~~—think~~; ''vāyoḥ''~~—of~~ the wind; ''iva''~~—like~~; ''su-duṣkaram''~~—difficult~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=cañcalam&tab=syno_o&ds=1 cañcalam]'' — flickering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]'' — O Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pramāthi&tab=syno_o&ds=1 pramāthi]'' — agitating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bala&tab=syno_o&ds=1 bala]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — strong; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛḍham&tab=syno_o&ds=1 dṛḍham]'' — obstinate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — its; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nigraham&tab=syno_o&ds=1 nigraham]'' — subduing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manye&tab=syno_o&ds=1 manye]'' — think; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāyoḥ&tab=syno_o&ds=1 vāyoḥ]'' — of the wind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=duṣkaram&tab=syno_o&ds=1 duṣkaram]'' — difficult.
	</div>		</div>

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T19:35:21Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 19:35, 21 May 2018
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 6.33]] '''[[BG 6.33]] - [[BG 6.35]]''' [[File:Go-next.png\|link=BG 6.35]]</div>
			{{CompareVersions\|BG\|6.34\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 34 ====		==== TEXT 34 ====

			<div class="devanagari">
			:चञ्चलं हि मनः कृष्ण प्रमाथि बलवद् दृढम् ।
			:तस्याहं निग्रहं मन्ये वायोरिव सुदुष्करम् ॥३४॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''cañcalaṁ hi manaḥ kṛṣṇa~~''<br/>~~		:cañcalaṁ hi manaḥ kṛṣṇa
	''pramāthi balavad dṛḍham~~''<br/>~~		:pramāthi balavad dṛḍham
	''tasyāhaṁ nigrahaṁ manye~~''<br/>~~		:tasyāhaṁ nigrahaṁ manye
	''vāyor iva su-duṣkaram~~''<br/>~~		:vāyor iva su-duṣkaram
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''cañcalam''—flickering; ''hi''—certainly; ''manaḥ''—mind; ''kṛṣṇa''—O Kṛṣṇa; ''pramāthi''—agitating; ''bala-vat''—strong; ''dṛḍham''—obstinate; ''tasya''—its; ''aham''—I; ''nigraham''—subduing; ''manye''—think; ''vāyoḥ''—of the wind; ''iva''—like; ''su-duṣkaram''—difficult.
	~~cañcalam—flickering~~; ~~hi—certainly~~; ~~manaḥ—mind~~; ~~kṛṣṇa—O~~ Kṛṣṇa; ~~pramāthi—agitating~~; ~~bala—vat—strong~~; ~~dṛḍham—obstinate~~; ~~tasya—its~~; ~~aham—I~~; ~~nigraham—subduing~~; ~~manye—think~~; ~~vāyoḥ—of~~ the wind; ~~iva—like~~; su-~~duṣkaram—difficult~~.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it, I think, is more difficult than controlling the wind.		For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it, I think, is more difficult than controlling the wind.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">		The mind is so strong and obstinate that it sometimes overcomes the intelligence, although the mind is supposed to be subservient to the intelligence. For a man in the practical world who has to fight so many opposing elements, it is certainly very difficult to control the mind. Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man can do so, for this is more difficult than controlling the raging wind. In the Vedic literature ('''''Kaṭha Upaniṣad 1.3.3-4''''') it is said:
	The mind is so strong and obstinate that it sometimes overcomes the intelligence, although the mind is supposed to be subservient to the intelligence. For a man in the practical world who has to fight so many opposing elements, it is certainly very difficult to control the mind. Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man can do so, for this is more difficult than controlling the raging wind. In the Vedic literature (Kaṭha Upaniṣad 1.3.3-4) it is said:


	:ātmānaṁ rathinaṁ viddhi		:ātmānaṁ rathinaṁ viddhi
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	:buddhiṁ tu sārathiṁ viddhi		:buddhiṁ tu sārathiṁ viddhi
	:manaḥ pragraham eva ca		:manaḥ pragraham eva ca

	:indriyāṇi hayān āhur		:indriyāṇi hayān āhur
	:viṣayāṁs teṣu gocarān		:viṣayāṁs teṣu gocarān
	:ātmendriya-mano-yuktaṁ		:ātmendriya-mano-yuktaṁ
	:bhoktety āhur manīṣiṇaḥ		:bhoktety āhur manīṣiṇaḥ

			"The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers." Intelligence is supposed to direct the mind, but the mind is so strong and obstinate that it often overcomes even one's own intelligence, as an acute infection may surpass the efficacy of medicine. Such a strong mind is supposed to be controlled by the practice of ''yoga'', but such practice is never practical for a worldly person like Arjuna. And what can we say of modern man? The simile used here is appropriate: one cannot capture the blowing wind. And it is even more difficult to capture the turbulent mind. The easiest way to control the mind, as suggested by Lord Caitanya, is chanting "Hare Kṛṣṇa," the great ''mantra'' for deliverance, in all humility. The method prescribed is ''sa vai manaḥ kṛṣṇa-pādāravindayoḥ: '''([[SB 9.4.18-20\|SB 9.4.18]])''''' one must engage one's mind fully in Kṛṣṇa. Only then will there remain no other engagements to agitate the mind.
			</div>


	"The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers." Intelligence is supposed to direct the mind, but the mind is so strong and obstinate that it often overcomes even one's own intelligence, as an acute infection may surpass the efficacy of medicine. Such a strong mind is supposed to be controlled by the practice of yoga, but such practice is never practical for a worldly person like Arjuna. And what can we say of modern man? The simile used here is appropriate: ~~one cannot capture the blowing wind~~. ~~And it is even more difficult to capture the turbulent mind~~. ~~The easiest way to control the mind, as suggested by Lord Caitanya, is chanting "Hare Kṛṣṇa," the great mantra for deliverance, in all humility~~. ~~The method prescribed is sa vai manaḥ kṛṣṇa~~-~~pādāravindayoḥ: (~~[[~~SB 9~~.~~4.18~~]]~~) one must engage one~~'~~s mind fully in Kṛṣṇa~~. ~~Only then will there remain no other engagements to agitate the mind~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 6.33]] '''[[BG 6.33]] - [[BG 6.35]]''' [[File:Go-next.png\|link=BG 6.35]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:19:32Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 34 ====

<div id="text">
''cañcalaṁ hi manaḥ kṛṣṇa''<br/>
''pramāthi balavad dṛḍham''<br/>
''tasyāhaṁ nigrahaṁ manye''<br/>
''vāyor iva su-duṣkaram''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
cañcalam—flickering; hi—certainly; manaḥ—mind; kṛṣṇa—O Kṛṣṇa; pramāthi—agitating; bala—vat—strong; dṛḍham—obstinate; tasya—its; aham—I; nigraham—subduing; manye—think; vāyoḥ—of the wind; iva—like; su-duṣkaram—difficult.
</div>

==== TRANSLATION ====

<div id="translation">
For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it, I think, is more difficult than controlling the wind.
</div>

==== PURPORT ====

<div id="purport">
The mind is so strong and obstinate that it sometimes overcomes the intelligence, although the mind is supposed to be subservient to the intelligence. For a man in the practical world who has to fight so many opposing elements, it is certainly very difficult to control the mind. Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man can do so, for this is more difficult than controlling the raging wind. In the Vedic literature (Kaṭha Upaniṣad 1.3.3-4) it is said:

:ātmānaṁ rathinaṁ viddhi
:śarīraṁ ratham eva ca
:buddhiṁ tu sārathiṁ viddhi
:manaḥ pragraham eva ca
:indriyāṇi hayān āhur
:viṣayāṁs teṣu gocarān
:ātmendriya-mano-yuktaṁ
:bhoktety āhur manīṣiṇaḥ

"The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers." Intelligence is supposed to direct the mind, but the mind is so strong and obstinate that it often overcomes even one's own intelligence, as an acute infection may surpass the efficacy of medicine. Such a strong mind is supposed to be controlled by the practice of yoga, but such practice is never practical for a worldly person like Arjuna. And what can we say of modern man? The simile used here is appropriate: one cannot capture the blowing wind. And it is even more difficult to capture the turbulent mind. The easiest way to control the mind, as suggested by Lord Caitanya, is chanting "Hare Kṛṣṇa," the great mantra for deliverance, in all humility. The method prescribed is sa vai manaḥ kṛṣṇa-pādāravindayoḥ: ([[SB 9.4.18]]) one must engage one's mind fully in Kṛṣṇa. Only then will there remain no other engagements to agitate the mind.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}