BG 6.39 - Revision history

Yadasampati: Bot: set display title

2026-06-03T16:41:48Z

Bot: set display title

← Older revision		Revision as of 16:41, 3 June 2026
Line 1:		Line 1:
			{{DISPLAYTITLE:BG 6.39 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:31:13Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:31, 17 February 2024
Line 22:		Line 22:

	<div class="synonyms">		<div class="synonyms">
	''etat''~~—this~~ is; ''me''~~—my~~; ''saṁśayam''~~—doubt~~; ''kṛṣṇa''—O Kṛṣṇa; ''chettum''~~—to~~ dispel; ''arhasi''~~—You~~ are requested; ''aśeṣataḥ''~~—completely~~; ''tvat''~~—than~~ You; ''anyaḥ''~~—other~~; ''saṁśayasya''~~—of~~ the doubt; ''asya''~~—this~~; ''chettā''~~—remover~~; ''na''~~—never~~; ''hi''~~—certainly~~; ''upapadyate''~~—is~~ to be found.		''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — this is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — my; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁśayam&tab=syno_o&ds=1 saṁśayam]'' — doubt; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]'' — O Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=chettum&tab=syno_o&ds=1 chettum]'' — to dispel; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arhasi&tab=syno_o&ds=1 arhasi]'' — You are requested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśeṣataḥ&tab=syno_o&ds=1 aśeṣataḥ]'' — completely; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvat&tab=syno_o&ds=1 tvat]'' — than You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyaḥ&tab=syno_o&ds=1 anyaḥ]'' — other; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁśayasya&tab=syno_o&ds=1 saṁśayasya]'' — of the doubt; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=chettā&tab=syno_o&ds=1 chettā]'' — remover; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upapadyate&tab=syno_o&ds=1 upapadyate]'' — is to be found.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T22:08:44Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 22:08, 7 December 2017
Line 1:		Line 1:
	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)\|Chapter 6: Dhyana-yoga]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 6.38]] '''[[BG 6.38]] - [[BG 6.40]]''' [[File:Go-next.png\|link=BG 6.40]]</div>
			{{CompareVersions\|BG\|6.39\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 39 ====		==== TEXT 39 ====

			<div class="devanagari">
			:एतन्मे संशयं कृष्ण छेत्तुमर्हस्यशेषतः ।
			:त्वदन्यः संशयस्यास्य छेत्ता न ह्युपपद्यते ॥३९॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''etan me saṁśayaṁ kṛṣṇa~~''<br/>~~		:etan me saṁśayaṁ kṛṣṇa
	''chettum arhasy aśeṣataḥ~~''<br/>~~		:chettum arhasy aśeṣataḥ
	''tvad-anyaḥ saṁśayasyāsya~~''<br/>~~		:tvad-anyaḥ saṁśayasyāsya
	''chettā na hy upapadyate~~''<br/>~~		:chettā na hy upapadyate
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''etat''—this is; ''me''—my; ''saṁśayam''—doubt; ''kṛṣṇa''—O Kṛṣṇa; ''chettum''—to dispel; ''arhasi''—You are requested; ''aśeṣataḥ''—completely; ''tvat''—than You; ''anyaḥ''—other; ''saṁśayasya''—of the doubt; ''asya''—this; ''chettā''—remover; ''na''—never; ''hi''—certainly; ''upapadyate''—is to be found.
	~~etat—this~~ is; ~~me—my~~; ~~saṁśayam—doubt~~; ~~kṛṣṇa—O~~ Kṛṣṇa; ~~chettum—to~~ dispel; ~~arhasi—You~~ are requested; ~~aśeṣataḥ—completely~~; ~~tvat—than~~ You; ~~anyaḥ—other~~; ~~saṁśayasya—of~~ the doubt; ~~asya—this~~; ~~chettā—remover~~; ~~na—never~~; ~~hi—certainly~~; ~~upapadyate—is~~ to be found.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	This is my doubt, O Kṛṣṇa, and I ask You to dispel it completely. But for You, no one is to be found who can destroy this doubt.		This is my doubt, O Kṛṣṇa, and I ask You to dispel it completely. But for You, no one is to be found who can destroy this doubt.
	</div>		</div>

			==== PURPORT ====

	=~~=== PURPORT ====~~		<div class="purport">
			Kṛṣṇa is the perfect knower of past, present and future. In the beginning of the ''Bhagavad-gītā'', the Lord said that all living entities existed individually in the past, they exist now in the present, and they continue to retain individual identity in the future, even after liberation from the material entanglement. So He has already cleared up the question of the future of the individual living entity. Now, Arjuna wants to know of the future of the unsuccessful transcendentalist. No one is equal to or above Kṛṣṇa, and certainly the so-called great sages and philosophers who are at the mercy of material nature cannot equal Him. Therefore the verdict of Kṛṣṇa is the final and complete answer to all doubts, because He knows past, present and future perfectly—but no one knows Him. Kṛṣṇa and Kṛṣṇa conscious devotees alone can know what is what.
			</div>


	<div id="~~purport~~">		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 6.38]] '''[[BG 6.38]] - [[BG 6.40]]''' [[File:Go-next.png\|link=BG 6.40]]</div>
	~~Kṛṣṇa is the perfect knower of past, present and future. In the beginning of the Bhagavad~~-gītā, the Lord said that all living entities existed individually in the past, they exist now in the present, and they continue to retain individual identity in the future, even after liberation from the material entanglement. ~~So He has already cleared up the question of the future of the individual living entity~~. ~~Now, Arjuna wants to know of the future of the unsuccessful transcendentalist~~. ~~No one is equal to or above Kṛṣṇa, and certainly the so~~-~~called great sages and philosophers who are at the mercy of material nature cannot equal Him~~. ~~Therefore the verdict of Kṛṣṇa is the final and complete answer to all doubts, because He knows past, present and future perfectly—but no one knows Him~~. ~~Kṛṣṇa and Kṛṣṇa conscious devotees alone can know what is what~~.		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:19:32Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 39 ====

<div id="text">
''etan me saṁśayaṁ kṛṣṇa''<br/>
''chettum arhasy aśeṣataḥ''<br/>
''tvad-anyaḥ saṁśayasyāsya''<br/>
''chettā na hy upapadyate''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
etat—this is; me—my; saṁśayam—doubt; kṛṣṇa—O Kṛṣṇa; chettum—to dispel; arhasi—You are requested; aśeṣataḥ—completely; tvat—than You; anyaḥ—other; saṁśayasya—of the doubt; asya—this; chettā—remover; na—never; hi—certainly; upapadyate—is to be found.
</div>

==== TRANSLATION ====

<div id="translation">
This is my doubt, O Kṛṣṇa, and I ask You to dispel it completely. But for You, no one is to be found who can destroy this doubt.
</div>

==== PURPORT ====

<div id="purport">
Kṛṣṇa is the perfect knower of past, present and future. In the beginning of the Bhagavad-gītā, the Lord said that all living entities existed individually in the past, they exist now in the present, and they continue to retain individual identity in the future, even after liberation from the material entanglement. So He has already cleared up the question of the future of the individual living entity. Now, Arjuna wants to know of the future of the unsuccessful transcendentalist. No one is equal to or above Kṛṣṇa, and certainly the so-called great sages and philosophers who are at the mercy of material nature cannot equal Him. Therefore the verdict of Kṛṣṇa is the final and complete answer to all doubts, because He knows past, present and future perfectly—but no one knows Him. Kṛṣṇa and Kṛṣṇa conscious devotees alone can know what is what.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}