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[[Category:Bhagavad-gita As It Is (1972) - Chapter 06]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1972)]] - [[BG 6 (1972)|Chapter 6: Dhyana-yoga]]'''</div>
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==== TEXT 44 ====

<div class="devanagari">
:पूर्वाभ्यासेन तेनैव ह्रियते ह्यवशोऽपि सः ।
:जिज्ञासुरपि योगस्य शब्दब्रह्मातिवर्तते ॥४४॥
</div>

<div class="verse">
:pūrvābhyāsena tenaiva
:hriyate hy avaśo 'pi saḥ
:jijñāsur api yogasya
:śabda-brahmātivartate
</div>

==== SYNONYMS ====

<div class="synonyms">
''pūrva''—previous; ''abhyāsena''—practice; ''tena''—by the influence of that; ''eva''—certainly; ''hriyate''—is attracted; ''hi''—surely; ''avaśaḥ''—helpless; ''api''—also; ''saḥ''—he; ''jijñāsuḥ''—willing to know; ''api''—so; ''yogasya''—of ''yoga;'' ''śabda-brahma''—ritualistic principles of scripture; ''ativartate''—transcends.
</div>

==== TRANSLATION ====

<div class="translation">
By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles-even without seeking them. Such an inquisitive transcendentalist, striving for yoga, stands always above the ritualistic principles of the scriptures.
</div>

==== PURPORT ====

<div class="purport">
Advanced ''yogīs'' are not very much attracted to the rituals of the scriptures, but they automatically become attracted to the ''yoga'' principles, which can elevate them to complete Kṛṣṇa consciousness, the highest ''yoga'' perfection. In the ''Śrīmad-Bhāgavatam'' '''([[SB 3.33.8]])''', such disregard of Vedic rituals by the advanced transcendentalists is explained as follows:

:aho bata śvapaco 'to garīyān
:yajjihvāgre vartate nāma tubhyam
:tepus tapas te juhuvuḥ sasnur āryā
:brahmānūcur nāma gṛṇanti ye te.

"O my Lord! Persons who chant the holy names of Your Lordship are far, far advanced in spiritual life, even if born in families of dog-eaters. Such chanters have undoubtedly performed all kinds of austerities and sacrifices, bathed in all sacred places, and finished all scriptural studies."

The famous example of this was presented by Lord Caitanya, who accepted Ṭhākur Haridāsa as one of His most important disciples. Although Ṭhākur Haridāsa happened to take his birth in a Moslem family, he was elevated to the post of ''nāmācārya'' by Lord Caitanya due to his rigidly attended principle of chanting three hundred thousand holy names of the Lord daily: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. And because he chanted the holy name of the Lord constantly, it is understood that in his previous life he must have passed through all the ritualistic methods of the ''Vedas'', known as ''śabda-brahman''. Unless, therefore, one is purified, one cannot take to the principle of Kṛṣṇa consciousness nor become engaged in chanting the holy name of the Lord, Hare Kṛṣṇa.
</div>

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BG 6.44 (1972) - Revision history

Yadasampati at 06:16, 22 April 2024

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