BG 7.13 - Revision history

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2026-06-03T16:42:39Z

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			{{DISPLAYTITLE:BG 7.13 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 07]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 07]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 7 (1983+)\|Chapter 7: Knowledge of the Absolute]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 7 (1983+)\|Chapter 7: Knowledge of the Absolute]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

2024-02-17T16:19:09Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

← Older revision		Revision as of 16:19, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''[//vanipedia.org/wiki/Special:VaniSearch?s=tribhiḥ&tab=syno_o&ds=1 tribhiḥ]'' — three; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=mayaiḥ&tab=syno_o&ds=1 mayaiḥ]'' — consisting of the ''guṇas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvaiḥ&tab=syno_o&ds=1 bhāvaiḥ]'' — by the states of being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ebhiḥ&tab=syno_o&ds=1 ebhiḥ]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1 sarvam]'' — whole; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]'' — universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mohitam&tab=syno_o&ds=1 mohitam]'' — deluded; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na~~%20abhijānāti~~&tab=syno_o&ds=1 na abhijānāti]'' — does not know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ebhyaḥ&tab=syno_o&ds=1 ebhyaḥ]'' — above these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — the Supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyayam&tab=syno_o&ds=1 avyayam]'' — inexhaustible.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tribhiḥ&tab=syno_o&ds=1 tribhiḥ]'' — three; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=mayaiḥ&tab=syno_o&ds=1 mayaiḥ]'' — consisting of the ''guṇas; '' [//vanipedia.org/wiki/Special:VaniSearch?s=bhāvaiḥ&tab=syno_o&ds=1 bhāvaiḥ]'' — by the states of being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ebhiḥ&tab=syno_o&ds=1 ebhiḥ]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1 sarvam]'' — whole; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]'' — universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mohitam&tab=syno_o&ds=1 mohitam]'' — deluded; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=abhijānāti&tab=syno_o&ds=1 abhijānāti]'' — does not know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ebhyaḥ&tab=syno_o&ds=1 ebhyaḥ]'' — above these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — the Supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyayam&tab=syno_o&ds=1 avyayam]'' — inexhaustible.
	</div>		</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:31:48Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:31, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tribhiḥ''~~—three~~; ''guṇa-mayaiḥ''~~—consisting~~ of the ''guṇas;'' ''bhāvaiḥ''~~—by~~ the states of being; ''ebhiḥ''~~—all~~ these; ''sarvam''~~—whole~~; ''idam''~~—this~~; ''jagat''~~—universe~~; ''mohitam''~~—deluded~~; ''na abhijānāti''~~—does~~ not know; ''mām''~~—Me~~; ''ebhyaḥ''~~—above~~ these; ''param''~~—the~~ Supreme; ''avyayam''~~—inexhaustible~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tribhiḥ&tab=syno_o&ds=1 tribhiḥ]'' — three; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=mayaiḥ&tab=syno_o&ds=1 mayaiḥ]'' — consisting of the ''guṇas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvaiḥ&tab=syno_o&ds=1 bhāvaiḥ]'' — by the states of being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ebhiḥ&tab=syno_o&ds=1 ebhiḥ]'' — all these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1 sarvam]'' — whole; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]'' — universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mohitam&tab=syno_o&ds=1 mohitam]'' — deluded; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na%20abhijānāti&tab=syno_o&ds=1 na abhijānāti]'' — does not know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ebhyaḥ&tab=syno_o&ds=1 ebhyaḥ]'' — above these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — the Supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyayam&tab=syno_o&ds=1 avyayam]'' — inexhaustible.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T22:15:05Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 22:15, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 07]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 7 (1983+)\|Chapter 7: Knowledge of the Absolute]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 7.12]] '''[[BG 7.12]] - [[BG 7.14]]''' [[File:Go-next.png\|link=BG 7.14]]</div>
			{{CompareVersions\|BG\|7.13\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 13 ====		==== TEXT 13 ====

			<div class="devanagari">
			:त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत् ।
			:मोहितं नाभिजानाति मामेभ्यः परमव्ययम् ॥१३॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''tribhir guṇa-mayair bhāvair~~''<br/>~~		:tribhir guṇa-mayair bhāvair
	''ebhiḥ sarvam idaṁ jagat~~''<br/>~~		:ebhiḥ sarvam idaṁ jagat
	''mohitaṁ nābhijānāti~~''<br/>~~		:mohitaṁ nābhijānāti
	''mām ebhyaḥ param avyayam~~''<br/>~~		:mām ebhyaḥ param avyayam
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''tribhiḥ''—three; ''guṇa-mayaiḥ''—consisting of the ''guṇas;'' ''bhāvaiḥ''—by the states of being; ''ebhiḥ''—all these; ''sarvam''—whole; ''idam''—this; ''jagat''—universe; ''mohitam''—deluded; ''na abhijānāti''—does not know; ''mām''—Me; ''ebhyaḥ''—above these; ''param''—the Supreme; ''avyayam''—inexhaustible.
	~~tribhiḥ—three~~; guṇa-~~mayaiḥ—consisting~~ of the guṇas; ~~bhāvaiḥ—by~~ the states of being; ~~ebhiḥ—all~~ these; ~~sarvam—whole~~; ~~idam—this~~; ~~jagat—universe~~; ~~mohitam—deluded~~; na ~~abhijānāti—does~~ not know; ~~mām—Me~~; ~~ebhyaḥ—above~~ these; ~~param—the~~ Supreme; ~~avyayam—inexhaustible~~.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me, who am above the modes and inexhaustible.		Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me, who am above the modes and inexhaustible.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">
	The whole world is enchanted by three modes of material nature. Those who are bewildered by these three modes cannot understand that transcendental to this material nature is the Supreme Lord, Kṛṣṇa.		The whole world is enchanted by three modes of material nature. Those who are bewildered by these three modes cannot understand that transcendental to this material nature is the Supreme Lord, Kṛṣṇa.

			Every living entity under the influence of material nature has a particular type of body and a particular type of psychological and biological activities accordingly. There are four classes of men functioning in the three material modes of nature. Those who are purely in the mode of goodness are called ''brāhmaṇas''. Those who are purely in the mode of passion are called ''kṣatriyas''. Those who are in the modes of both passion and ignorance are called ''vaiśyas''. Those who are completely in ignorance are called ''śūdras''. And those who are less than that are animals or animal life. However, these designations are not permanent. I may either be a ''brāhmaṇa, kṣatriya'', ''vaiśya'' or whatever-in any case, this life is temporary. But although life is temporary and we do not know what we are going to be in the next life, by the spell of this illusory energy we consider ourselves in terms of this bodily conception of life, and we thus think that we are American, Indian, Russian, or ''brāhmaṇa''. Hindu, Muslim, etc. And if we become entangled with the modes of material nature, then we forget the Supreme Personality of Godhead who is behind all these modes. So Lord Kṛṣṇa says that living entities deluded by these three modes of nature do not understand that behind the material background is the Supreme Personality of Godhead.

	~~Every~~ living ~~entity~~ under the influence of material nature ~~has a particular type of body~~ and ~~a particular type of psychological and biological activities accordingly. There are four classes~~ of ~~men functioning in~~ the ~~three material modes~~ of ~~nature~~. Those who are ~~purely~~ in the ~~mode~~ of ~~goodness are called brāhmaṇas. Those~~ who are ~~purely~~ in the mode of ~~passion are called kṣatriyas. Those who are in~~ the ~~modes~~ of ~~both passion and ignorance are called vaiśyas~~. ~~Those who~~ are ~~completely~~ in ~~ignorance are called śūdras. And those who are less than that are animals or animal life. However~~, ~~these designations are not permanent. I may either be a brāhmaṇa~~, ~~kṣatriya~~, ~~vaiśya or whatever-in any case~~, ~~this life is temporary~~. ~~But although life is temporary and we do not know what we~~ are ~~going to be~~ in ~~the next life~~, ~~by the spell of this illusory energy we consider ourselves~~ in ~~terms of this bodily conception of life,~~ and ~~we thus think that we are American, Indian, Russian, or brāhmaṇa. Hindu, Muslim, etc. And if we become entangled with the~~ modes of material nature, ~~then we forget the Supreme Personality of Godhead~~ who ~~is behind all these modes. So Lord~~ Kṛṣṇa ~~says that living entities deluded by these three modes of nature do not understand that behind the material background is the Supreme Personality of Godhead~~.		There are many different kinds of living entities—human beings, demigods, animals, etc.—and each and every one of them is under the influence of material nature, and all of them have forgotten the transcendent Personality of Godhead. Those who are in the modes of passion and ignorance, and even those who are in the mode of goodness, cannot go beyond the impersonal Brahman conception of the Absolute Truth. They are bewildered before the Supreme Lord in His personal feature, which possesses all beauty, opulence, knowledge, strength, fame and renunciation. When even those who are in goodness cannot understand, what hope is there for those in passion and ignorance? Kṛṣṇa consciousness is transcendental to all these three modes of material nature, and those who are truly established in Kṛṣṇa consciousness are actually liberated.
			</div>


	~~There are many different kinds of living entities—human beings, demigods, animals, etc~~.~~—and each and every one of them is under the influence of material nature, and all of them have forgotten the transcendent Personality of Godhead~~. ~~Those who are in the modes of passion and ignorance, and even those who are in the mode of goodness, cannot go beyond the impersonal Brahman conception of the Absolute Truth~~. ~~They are bewildered before the Supreme Lord in His personal feature, which possesses all beauty, opulence, knowledge, strength, fame and renunciation~~. When even those who are in goodness cannot understand, what hope is there for those in passion and ignorance? Kṛṣṇa consciousness is transcendental to all these three modes of material nature, and those who are truly established in Kṛṣṇa consciousness are actually liberated.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 7.12]] '''[[BG 7.12]] - [[BG 7.14]]''' [[File:Go-next.png\|link=BG 7.14]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T15:19:35Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 13 ====

<div id="text">
''tribhir guṇa-mayair bhāvair''<br/>
''ebhiḥ sarvam idaṁ jagat''<br/>
''mohitaṁ nābhijānāti''<br/>
''mām ebhyaḥ param avyayam''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
tribhiḥ—three; guṇa-mayaiḥ—consisting of the guṇas; bhāvaiḥ—by the states of being; ebhiḥ—all these; sarvam—whole; idam—this; jagat—universe; mohitam—deluded; na abhijānāti—does not know; mām—Me; ebhyaḥ—above these; param—the Supreme; avyayam—inexhaustible.
</div>

==== TRANSLATION ====

<div id="translation">
Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me, who am above the modes and inexhaustible.
</div>

==== PURPORT ====

<div id="purport">
The whole world is enchanted by three modes of material nature. Those who are bewildered by these three modes cannot understand that transcendental to this material nature is the Supreme Lord, Kṛṣṇa.

Every living entity under the influence of material nature has a particular type of body and a particular type of psychological and biological activities accordingly. There are four classes of men functioning in the three material modes of nature. Those who are purely in the mode of goodness are called brāhmaṇas. Those who are purely in the mode of passion are called kṣatriyas. Those who are in the modes of both passion and ignorance are called vaiśyas. Those who are completely in ignorance are called śūdras. And those who are less than that are animals or animal life. However, these designations are not permanent. I may either be a brāhmaṇa, kṣatriya, vaiśya or whatever-in any case, this life is temporary. But although life is temporary and we do not know what we are going to be in the next life, by the spell of this illusory energy we consider ourselves in terms of this bodily conception of life, and we thus think that we are American, Indian, Russian, or brāhmaṇa. Hindu, Muslim, etc. And if we become entangled with the modes of material nature, then we forget the Supreme Personality of Godhead who is behind all these modes. So Lord Kṛṣṇa says that living entities deluded by these three modes of nature do not understand that behind the material background is the Supreme Personality of Godhead.

There are many different kinds of living entities—human beings, demigods, animals, etc.—and each and every one of them is under the influence of material nature, and all of them have forgotten the transcendent Personality of Godhead. Those who are in the modes of passion and ignorance, and even those who are in the mode of goodness, cannot go beyond the impersonal Brahman conception of the Absolute Truth. They are bewildered before the Supreme Lord in His personal feature, which possesses all beauty, opulence, knowledge, strength, fame and renunciation. When even those who are in goodness cannot understand, what hope is there for those in passion and ignorance? Kṛṣṇa consciousness is transcendental to all these three modes of material nature, and those who are truly established in Kṛṣṇa consciousness are actually liberated.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}