Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T22:21:05Z

Vanibot #0020 edit - link to the Version Compare feature

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[[Category:Bhagavad-gita As It Is (1972) - Chapter 07|b02]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1972)]] - [[BG 7 (1972)|Chapter 7: Knowledge of the Absolute]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 7.1 (1972)]] '''[[BG 7.1 (1972)]] - [[BG 7.3 (1972)]]''' [[File:Go-next.png|link=BG 7.3 (1972)]]</div>
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==== TEXT 2 ====

<div class="devanagari">
:ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः ।
:यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते ॥२॥
</div>

<div class="verse">
:jñānaṁ te 'haṁ sa-vijñānam
:idaṁ vakṣyāmy aśeṣataḥ
:yaj jñātvā neha bhūyo 'nyaj
:jñātavyam avaśiṣyate
</div>

==== SYNONYMS ====

<div class="synonyms">
''jñānam''—phenomenal knowledge; ''te''—unto you; ''aham''—I; ''sa''—with; ''vijñānam''—noumenal knowledge; ''idam''—this; ''vakṣyāmi''—shall explain; ''aśeṣataḥ''—in full; ''yat''—which; ''jñātvā''—knowing; ''na''—not; ''iha''—in this world; ''bhūyaḥ''—further; ''anyat''—anything more; ''jñātavyam''—knowable; ''avaśiṣyate''—remains to be known.
</div>

==== TRANSLATION ====

<div class="translation">
I shall now declare unto you in full this knowledge both phenomenal and noumenal, by knowing which there shall remain nothing further to be known.
</div>

==== PURPORT ====

<div class="purport">
Complete knowledge includes knowledge of the phenomenal world and the spirit behind it. The source of both of them is transcendental knowledge. The Lord wants to explain the above-mentioned system of knowledge because Arjuna is Kṛṣṇa's confidential devotee and friend. In the beginning of the Fourth Chapter this explanation was given by the Lord, and it is again confirmed here: complete knowledge can be achieved only by the devotee of the Lord directly from the Lord in disciplic succession. Therefore one should be intelligent enough to know the source of all knowledge, who is the cause of all causes and the only object for meditation in all types of ''yoga'' practices. When the cause of all causes becomes known, then everything knowable becomes known, and nothing remains unknown. The ''Vedas'' say, "''yasmin vijñāte sarvam eva vijñatam'' ''bhavanti''."
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 7.1 (1972)]] '''[[BG 7.1 (1972)]] - [[BG 7.3 (1972)]]''' [[File:Go-next.png|link=BG 7.3 (1972)]]</div>
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BG 7.2 (1972) - Revision history

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