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<p><b>New page</b></p><div>[[Category:Bhagavad-gita As It Is (1972) - Chapter 08]]<br />
<div style="float:left">'''[[Bhagavad-gita As It Is (1972)]] - [[BG 8 (1972)|Chapter 8: Attaining the Supreme]]'''</div><br />
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==== TEXT 26 ====<br />
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<div class="devanagari"><br />
:शुक्लकृष्णे गती ह्येते जगतः शाश्वते मते ।<br />
:एकया यात्यनावृत्तिमन्ययावर्तते पुनः ॥२६॥<br />
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<div class="verse"><br />
:śukla-kṛṣṇe gatī hy ete<br />
:jagataḥ śāśvate mate<br />
:ekayā yāty anāvṛttim<br />
:anyayāvartate punaḥ<br />
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==== SYNONYMS ====<br />
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<div class="synonyms"><br />
''śukla''—light; ''kṛṣṇe''—darkness; ''gatī''—passing away; ''hi''—certainly; ''ete''—all these; ''jagataḥ''—of the material world; ''śāśvate''—the ''Vedas;'' ''mate''—in the opinion; ''ekayā''—by one; ''yāti''—goes; ''anāvṛttim''—no return; ''anyayā''—by the other; ''āvartate''—comes back; ''punaḥ''—again.<br />
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==== TRANSLATION ====<br />
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<div class="translation"><br />
According to the Vedas, there are two ways of passing from this world-one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns.<br />
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==== PURPORT ====<br />
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<div class="purport"><br />
The same description of departure and return is quoted by Ācārya Baladeva Vidyābhūṣaṇa from the ''Chandogya Upaniṣad''. In such a way, those who are fruitive laborers and philosophical speculators from time immemorial are constantly going and coming. Actually they do not attain ultimate salvation, for they do not surrender to Kṛṣṇa.<br />
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