BG 9.28 - Revision history

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2026-06-03T16:45:50Z

Bot: set display title

← Older revision		Revision as of 16:45, 3 June 2026
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			{{DISPLAYTITLE:BG 9.28 (1983+)}}
	[[Category:Bhagavad-gita As It Is (1983+) - Chapter 09]]		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 09]]
	<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 9 (1983+)\|Chapter 9: The Most Confidential Knowledge]]'''</div>		<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 9 (1983+)\|Chapter 9: The Most Confidential Knowledge]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

2024-02-17T16:20:01Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences (split by space character)

← Older revision		Revision as of 16:20, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''[//vanipedia.org/wiki/Special:VaniSearch?s=śubha&tab=syno_o&ds=1 śubha]'' — from auspicious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśubha&tab=syno_o&ds=1 aśubha]'' — and inauspicious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=phalaiḥ&tab=syno_o&ds=1 phalaiḥ]'' — results; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mokṣyase&tab=syno_o&ds=1 mokṣyase]'' — you will become free; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — of work; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bandhanaiḥ&tab=syno_o&ds=1 bandhanaiḥ]'' — from the bondage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsa&tab=syno_o&ds=1 sannyāsa]'' — of renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]'' — the ''yoga; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yukta&tab=syno_o&ds=1 yukta]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — having the mind firmly set on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimuktaḥ&tab=syno_o&ds=1 vimuktaḥ]'' — liberated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — to Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upaiṣyasi&tab=syno_o&ds=1 upaiṣyasi]'' — you will attain.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śubha&tab=syno_o&ds=1 śubha]'' — from auspicious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśubha&tab=syno_o&ds=1 aśubha]'' — and inauspicious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=phalaiḥ&tab=syno_o&ds=1 phalaiḥ]'' — results; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mokṣyase&tab=syno_o&ds=1 mokṣyase]'' — you will become free; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — of work; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bandhanaiḥ&tab=syno_o&ds=1 bandhanaiḥ]'' — from the bondage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsa&tab=syno_o&ds=1 sannyāsa]'' — of renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]'' — the ''yoga; '' [//vanipedia.org/wiki/Special:VaniSearch?s=yukta&tab=syno_o&ds=1 yukta]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — having the mind firmly set on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimuktaḥ&tab=syno_o&ds=1 vimuktaḥ]'' — liberated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — to Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upaiṣyasi&tab=syno_o&ds=1 upaiṣyasi]'' — you will attain.
	</div>		</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T15:34:05Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 15:34, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''śubha''~~—from~~ auspicious; ''aśubha''~~—and~~ inauspicious; ''phalaiḥ''~~—results~~; ''evam''~~—thus~~; ''mokṣyase''~~—you~~ will become free; ''karma''~~—of~~ work; ''bandhanaiḥ''~~—from~~ the bondage; ''sannyāsa''~~—of~~ renunciation; ''yoga''~~—the~~ ''yoga;'' ''yukta-ātmā''~~—having~~ the mind firmly set on; ''vimuktaḥ''~~—liberated~~; ''mām''~~—to~~ Me; ''upaiṣyasi''~~—you~~ will attain.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śubha&tab=syno_o&ds=1 śubha]'' — from auspicious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśubha&tab=syno_o&ds=1 aśubha]'' — and inauspicious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=phalaiḥ&tab=syno_o&ds=1 phalaiḥ]'' — results; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mokṣyase&tab=syno_o&ds=1 mokṣyase]'' — you will become free; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — of work; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bandhanaiḥ&tab=syno_o&ds=1 bandhanaiḥ]'' — from the bondage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsa&tab=syno_o&ds=1 sannyāsa]'' — of renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]'' — the ''yoga; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yukta&tab=syno_o&ds=1 yukta]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — having the mind firmly set on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimuktaḥ&tab=syno_o&ds=1 vimuktaḥ]'' — liberated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — to Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upaiṣyasi&tab=syno_o&ds=1 upaiṣyasi]'' — you will attain.
	</div>		</div>

Vanibot: Vanibot #0020 edit - link to the Version Compare feature

2017-12-07T22:39:46Z

Vanibot #0020 edit - link to the Version Compare feature

← Older revision		Revision as of 22:39, 7 December 2017
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	{{~~BG_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Bhagavad-gita As It Is (1983+) - Chapter 09]]
			<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 9 (1983+)\|Chapter 9: The Most Confidential Knowledge]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=BG 9.27]] '''[[BG 9.27]] - [[BG 9.29]]''' [[File:Go-next.png\|link=BG 9.29]]</div>
			{{CompareVersions\|BG\|9.28\|BG 1972\|BG 1983+}}
			{{RandomImage}}

	==== TEXT 28 ====		==== TEXT 28 ====

			<div class="devanagari">
			:शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः ।
			:संन्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि ॥२८॥
			</div>

	<div id="~~text~~">		<div class="verse">
	''śubhāśubha-phalair evaṁ~~''<br/>~~		:śubhāśubha-phalair evaṁ
	''mokṣyase karma-bandhanaiḥ~~''<br/>~~		:mokṣyase karma-bandhanaiḥ
	''sannyāsa-yoga-yuktātmā~~''<br/>~~		:sannyāsa-yoga-yuktātmā
	''vimukto mām upaiṣyasi~~''<br/>~~		:vimukto mām upaiṣyasi
	</div>		</div>


	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''śubha''—from auspicious; ''aśubha''—and inauspicious; ''phalaiḥ''—results; ''evam''—thus; ''mokṣyase''—you will become free; ''karma''—of work; ''bandhanaiḥ''—from the bondage; ''sannyāsa''—of renunciation; ''yoga''—the ''yoga;'' ''yukta-ātmā''—having the mind firmly set on; ''vimuktaḥ''—liberated; ''mām''—to Me; ''upaiṣyasi''—you will attain.
	~~śubha—from~~ auspicious; ~~aśubha—and~~ inauspicious; ~~phalaiḥ—results~~; ~~evam—thus~~; ~~mokṣyase—you~~ will become free; ~~karma—of~~ work; ~~bandhanaiḥ—from~~ the bondage; ~~sannyāsa—of~~ renunciation; ~~yoga—the~~ yoga; yukta-~~ātmā—having~~ the mind firmly set on; ~~vimuktaḥ—liberated~~; ~~mām—to~~ Me; ~~upaiṣyasi—you~~ will attain.
	</div>		</div>


	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	In this way you will be freed from bondage to work and its auspicious and inauspicious results. With your mind fixed on Me in this principle of renunciation, you will be liberated and come to Me.		In this way you will be freed from bondage to work and its auspicious and inauspicious results. With your mind fixed on Me in this principle of renunciation, you will be liberated and come to Me.
	</div>		</div>


	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">		One who acts in Kṛṣṇa consciousness under superior direction is called ''yukta-vairāgya''. The technical term is ''yukta-vairāgya''. This is further explained by Rūpa Gosvāmī as follows:
	One who acts in Kṛṣṇa consciousness under superior direction is called yukta-vairāgya. The technical term is yukta-vairāgya. This is further explained by Rūpa Gosvāmī as follows:


	:anāsaktasya viṣayān		:anāsaktasya viṣayān
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	:nirbandhaḥ kṛṣṇa-sambandhe		:nirbandhaḥ kṛṣṇa-sambandhe
	:yuktaṁ vairāgyam ucyate		:yuktaṁ vairāgyam ucyate
	(~~[[BRS~~ 1.2.255]])		:('''''Bhakti-rasāmṛta-sindhu 1.2.255''''')

			Rūpa Gosvāmī says that as long as we are in this material world we have to act; we cannot cease acting. Therefore if actions are performed and the fruits are given to Kṛṣṇa, then that is called ''yukta-vairāgya''. Actually situated in renunciation, such activities clear the mirror of the mind, and as the actor gradually makes progress in spiritual realization he becomes completely surrendered to the Supreme Personality of Godhead. Therefore at the end he becomes liberated, and this liberation is also specified. By this liberation he does not become one with the ''brahmajyoti'', but rather enters into the planet of the Supreme Lord. It is clearly mentioned here: ''mām upaiṣyasi'', "he comes to Me," back home, back to Godhead. There are five different stages of liberation, and here it is specified that the devotee who has always lived his lifetime here under the direction of the Supreme Lord, as stated, has evolved to the point where he can, after quitting this body, go back to Godhead and engage directly in the association of the Supreme Lord.

	~~Rūpa Gosvāmī says that as long as we are in this material world we have~~ to ~~act; we cannot cease acting. Therefore if actions are performed and~~ the ~~fruits are given to Kṛṣṇa, then that~~ is ~~called yukta-vairāgya~~. ~~Actually situated in renunciation~~, ~~such activities clear~~ the ~~mirror~~ of the ~~mind~~, ~~and as the actor gradually makes progress in spiritual realization~~ he ~~becomes completely surrendered to the Supreme Personality of Godhead. Therefore at the end he becomes liberated~~, ~~and this liberation is also specified. By this liberation~~ he does ~~not become one with~~ the ~~brahmajyoti, but rather enters into the planet~~ of the ~~Supreme~~ Lord. ~~It is clearly mentioned here: mām upaiṣyasi~~, "he ~~comes~~ to ~~Me," back home, back~~ to ~~Godhead~~. ~~There are five different stages of liberation, and here~~ it is ~~specified that~~ the devotee who ~~has always lived his lifetime here under~~ the ~~direction~~ of the ~~Supreme~~ Lord~~, as stated, has evolved~~ to the ~~point where he can~~, ~~after quitting this body, go back to Godhead and engage directly in the association of the Supreme Lord~~.		Anyone who has no interest but to dedicate his life to the service of the Lord is actually a ''sannyāsī''. Such a person always thinks of himself as an eternal servant, dependent on the supreme will of the Lord. As such, whatever he does, he does it for the benefit of the Lord. Whatever action he performs, he performs it as service to the Lord. He does not give serious attention to the fruitive activities or prescribed duties mentioned in the ''Vedas''. For ordinary persons it is obligatory to execute the prescribed duties mentioned in the ''Vedas'', but although a pure devotee who is completely engaged in the service of the Lord may sometimes appear to go against the prescribed Vedic duties, actually it is not so.

			It is said, therefore, by Vaiṣṇava authorities that even the most intelligent person cannot understand the plans and activities of a pure devotee. The exact words are ''tāṅra vākya, kriyā, mudrā vijñeha nā bujhaya'' '''([[CC Madhya 23.39]])'''. A person who is thus always engaged in the service of the Lord or is always thinking and planning how to serve the Lord is to be considered completely liberated at present, and in the future his going back home, back to Godhead, is guaranteed. He is above all materialistic criticism, just as Kṛṣṇa is above all criticism.
			</div>

	Anyone who has no interest but to dedicate his life to the service of the Lord is actually a sannyāsī. Such a person always thinks of himself as an eternal servant, dependent on the supreme will of the Lord. As such, whatever he does, he does it for the benefit of the Lord. Whatever action he performs, he performs it as service to the Lord. He does not give serious attention to the fruitive activities or prescribed duties mentioned in the Vedas. For ordinary persons it is obligatory to execute the prescribed duties mentioned in the Vedas, but although a pure devotee who is completely engaged in the service of the Lord may sometimes appear to go against the prescribed Vedic duties, actually it is not so.

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=BG 9.27]] '''[[BG 9.27]] - [[BG 9.29]]''' [[File:Go-next.png\|link=BG 9.29]]</div>
	~~It is said, therefore, by Vaiṣṇava authorities that even the most intelligent person cannot understand the plans and activities of a pure devotee~~. ~~The exact words are tāṅra vākya, kriyā, mudrā vijñeha nā bujhaya (Caitanya~~-~~caritāmṛta, Madhya 23~~.~~39)~~. A person who is thus always engaged in the service of the Lord or is always thinking and planning how to serve the Lord is to be considered completely liberated at present, and in the future his going back home, back to Godhead, is guaranteed. ~~He is above all materialistic criticism, just as Kṛṣṇa is above all criticism.~~		__NOTOC__
	</div>		__NOEDITSECTION__
	__NOTOC__~~{{BG_Footer\|{{PAGENAME}}}}~~

Acyuta: 1 revision(s)

2008-03-16T15:19:44Z

1 revision(s)

New page

{{BG_Header|{{PAGENAME}}}}

==== TEXT 28 ====

<div id="text">
''śubhāśubha-phalair evaṁ''<br/>
''mokṣyase karma-bandhanaiḥ''<br/>
''sannyāsa-yoga-yuktātmā''<br/>
''vimukto mām upaiṣyasi''<br/>
</div>

==== SYNONYMS ====

<div id="synonyms">
śubha—from auspicious; aśubha—and inauspicious; phalaiḥ—results; evam—thus; mokṣyase—you will become free; karma—of work; bandhanaiḥ—from the bondage; sannyāsa—of renunciation; yoga—the yoga; yukta-ātmā—having the mind firmly set on; vimuktaḥ—liberated; mām—to Me; upaiṣyasi—you will attain.
</div>

==== TRANSLATION ====

<div id="translation">
In this way you will be freed from bondage to work and its auspicious and inauspicious results. With your mind fixed on Me in this principle of renunciation, you will be liberated and come to Me.
</div>

==== PURPORT ====

<div id="purport">
One who acts in Kṛṣṇa consciousness under superior direction is called yukta-vairāgya. The technical term is yukta-vairāgya. This is further explained by Rūpa Gosvāmī as follows:

:anāsaktasya viṣayān
:yathārham upayuñjataḥ
:nirbandhaḥ kṛṣṇa-sambandhe
:yuktaṁ vairāgyam ucyate
([[BRS 1.2.255]])

Rūpa Gosvāmī says that as long as we are in this material world we have to act; we cannot cease acting. Therefore if actions are performed and the fruits are given to Kṛṣṇa, then that is called yukta-vairāgya. Actually situated in renunciation, such activities clear the mirror of the mind, and as the actor gradually makes progress in spiritual realization he becomes completely surrendered to the Supreme Personality of Godhead. Therefore at the end he becomes liberated, and this liberation is also specified. By this liberation he does not become one with the brahmajyoti, but rather enters into the planet of the Supreme Lord. It is clearly mentioned here: mām upaiṣyasi, "he comes to Me," back home, back to Godhead. There are five different stages of liberation, and here it is specified that the devotee who has always lived his lifetime here under the direction of the Supreme Lord, as stated, has evolved to the point where he can, after quitting this body, go back to Godhead and engage directly in the association of the Supreme Lord.

Anyone who has no interest but to dedicate his life to the service of the Lord is actually a sannyāsī. Such a person always thinks of himself as an eternal servant, dependent on the supreme will of the Lord. As such, whatever he does, he does it for the benefit of the Lord. Whatever action he performs, he performs it as service to the Lord. He does not give serious attention to the fruitive activities or prescribed duties mentioned in the Vedas. For ordinary persons it is obligatory to execute the prescribed duties mentioned in the Vedas, but although a pure devotee who is completely engaged in the service of the Lord may sometimes appear to go against the prescribed Vedic duties, actually it is not so.

It is said, therefore, by Vaiṣṇava authorities that even the most intelligent person cannot understand the plans and activities of a pure devotee. The exact words are tāṅra vākya, kriyā, mudrā vijñeha nā bujhaya (Caitanya-caritāmṛta, Madhya 23.39). A person who is thus always engaged in the service of the Lord or is always thinking and planning how to serve the Lord is to be considered completely liberated at present, and in the future his going back home, back to Godhead, is guaranteed. He is above all materialistic criticism, just as Kṛṣṇa is above all criticism.
</div>
__NOTOC__{{BG_Footer|{{PAGENAME}}}}