CC Adi 12.17 (1975) - Revision history

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	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)\|Ādi-līlā]] - [[CC Adi 12 (1975)\|Chapter 12: The Expansions of Advaita Acārya and Gadādhara Paṇḍita]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)\|Ādi-līlā]] - [[CC Adi 12 (1975)\|Chapter 12: The Expansions of Advaita Acārya and Gadādhara Paṇḍita]]'''</div>
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			{{CompareVersions\|CC\|Adi 12.17\|CC 1975\|CC 1996}}
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	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 17 ====		==== TEXT 17 ====
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	<div class="purport">		<div class="purport">
	Commenting on verses 13 through 17, Bhaktisiddhānta Sarasvatī Ṭhākura gives an extensive description of the descendants of Advaita Ācārya. The Caitanya-bhāgavata, Antya-khaṇḍa, Chapter One, states that Acyutānanda was the eldest son of Advaita Ācārya. The Sanskrit book Advaita-carita states, ~~“Advaita~~ Ācārya Prabhu had three sons ~~who were devotees of Lord Caitanya. Their names were~~ Acyuta, Kṛṣṇa Miśra and Gopāla dāsa, ~~and they were~~ all born of the womb of His wife, Sītādevī. Advaita Ācārya also had three more sons, whose names were Balarāma, Svarūpa and Jagadīśa. Thus there were six sons of Advaita Ācārya.” Among the six sons, three were strict followers of Lord Caitanya Mahāprabhu, and of these three, Acyutānanda was the eldest.		Commenting on verses 13 through 17, Bhaktisiddhānta Sarasvatī Ṭhākura gives an extensive description of the descendants of Advaita Ācārya. The Caitanya-bhāgavata, Antya-khaṇḍa, Chapter One, states that Acyutānanda was the eldest son of Advaita Ācārya. The Sanskrit book Advaita-carita states, "Advaita Ācārya Prabhu had three sons, named Acyuta, Kṛṣṇa Miśra and Gopāla dāsa, all born of the womb of His wife, Sītādevī, who were devotees of Lord Caitanya. Advaita Ācārya also had three more sons, whose names were Balarāma, Svarūpa and Jagadīśa. Thus there were six sons of Advaita Ācārya." Among the six sons, three were strict followers of Lord Caitanya Mahāprabhu, and of these three, Acyutānanda was the eldest.

			Advaita Prabhu married in the beginning of the fifteenth century śakābda (late fifteenth century A.D.). When Lord Caitanya Mahāprabhu wanted to visit the village of Rāmakeli while going from Jagannātha Purī to Vṛndāvana during the śakābda years 1433 and 1434 (A.D. 1512 and 1513), Acyutānanda was only five years old. The Caitanya-bhāgavata, Antya-khaṇḍa, Fourth Chapter, describes Acyutānanda at that time as pañca-varṣa vayasa madhura digambara, "only five years old and standing naked." Therefore it is to be concluded that Acyutānanda was born sometime in the year 1428 (A.D. 1507). Before the birth of Acyutānanda, Advaita Prabhu's wife, Sītādevī, came to see Lord Caitanya Mahāprabhu at His birth. Thus it is not impossible that she had the other three sons by Advaita within the twenty-one years between 1407 and 1428 śakābda (A.D. 1486 and 1507). In an unauthorized book of the name Sītādvaita-carita, published in Bengali in the unauthorized newspaper Nityānanda-dāyinī in 1792 śakābda (A.D. 1871), it is mentioned that Acyutānanda was a class friend of Śrī Caitanya Mahāprabhu. According to Caitanya-bhāgavata, this statement is not at all valid. When Caitanya Mahāprabhu accepted the renounced order of sannyāsa, He came to the house of Advaita Prabhu at Śāntipura in the year 1431 śakābda (A.D. 1510). At that time, as stated in Caitanya-bhāgavata, Antya-khaṇḍa, Chapter One, Acyutānanda was only three years old. The Caitanya-bhāgavata further states that the naked child, the son of Advaita Prabhu, immediately came and fell down at the lotus feet of Lord Śrī Caitanya Mahāprabhu. The Lord immediately took him on His lap, although he was not very clean, having dust all over his body. Lord Caitanya said, "My dear Acyuta, Advaita Ācārya is My father, and thus we are brothers."

			Before Śrī Caitanya Mahāprabhu exhibited His spiritual forms during His residence at Navadvīpa, He asked Śrī Rāma Paṇḍita, Śrīvāsa Ṭhākura's brother, to go to Śāntipura and bring back Advaita Ācārya. Acyutānanda joined his father at that time. It is said, advaitera tanaya 'acyutānanda' nāma parama-bālaka, seho kānde avirāma. Acyutānanda also joined in crying in transcendental bliss. Again, when Lord Caitanya beat Advaita Ācārya for explaining Śrīmad-Bhāgavatam from an impersonalist viewpoint opposed to the principles of bhakti-yoga, Acyutānanda was also present. Therefore all these incidents must have occurred only two or three years before Lord Caitanya accepted the sannyāsa order. In the Caitanya-bhāgavata, Antya-khaṇḍa, Chapter One, it is stated that Acyutānanda, the son of Advaita Ācārya, offered his obeisances to the Lord. Therefore it should be concluded that from the very beginning of his life Acyutānanda was a great devotee of Lord Caitanya Mahāprabhu.

	~~Advaita Prabhu~~ married in the ~~beginning~~ of the ~~fifteenth century Śakābda (late fifteenth century A~~.~~D.). When~~ Lord Caitanya ~~Mahāprabhu wanted to visit the village of Rāmakeli while going from~~ Jagannātha Purī ~~to Vṛndāvana during the Śakābda years 1433~~ and ~~1434 (A.D. 1511 and 1512), Acyutānanda was only five years old~~. The Caitanya-~~bhāgavata~~, ~~Antya~~-~~khaṇḍa~~, ~~Fourth~~ Chapter, ~~describes~~ Acyutānanda ~~at that time as pañca-varṣa vayasa madhura digambara~~, ~~“only five years old and standing naked.” Therefore it is to be concluded that Acyutānanda was born sometime in~~ the ~~year 1428 (A.D. 1506). Before the birth~~ of ~~Acyutānanda,~~ Advaita ~~Prabhu’s wife~~, ~~Sītādevī~~, ~~came to see~~ Lord Caitanya Mahāprabhu ~~at His birth~~. ~~Thus it is not impossible that she had~~ the ~~other three sons by Advaita within the twenty-one~~ years ~~between 1407 and 1428 Śakābda (A.D. 1486 and 1507). In an unauthorized book~~ of ~~the name Sītādvaita-carita~~, ~~published in Bengali in the unauthorized newspaper Nityānanda-dāyinī in 1792 Śakābda (A~~.~~D. 1870)~~, ~~it is mentioned~~ that Acyutānanda was a ~~class friend~~ of ~~Śrī~~ Caitanya Mahāprabhu~~. According to~~ the ~~Caitanya~~-~~bhāgavata~~, ~~this statement~~ is ~~not at all valid~~. ~~When Caitanya Mahāprabhu accepted the renounced order of sannyāsa~~ in the ~~year 1431 Śakābda (A.D. 1509), He came to the house~~ of Advaita ~~Prabhu at~~ Śāntipura. At that time~~, as stated in~~ the ~~Caitanya-bhāgavata, Antya-khaṇḍa, Chapter One, Acyutānanda~~ was only ~~three~~ years old. The ~~Caitanya~~-~~bhāgavata further states that the naked child~~, ~~the son~~ of ~~Advaita Prabhu, immediately came~~ and ~~fell down at the lotus feet~~ of Lord ~~Śrī~~ Caitanya Mahāprabhu. ~~The Lord immediately took him on His lap~~, ~~although~~ he was ~~not very clean~~, ~~having dust all over his body.~~ Lord ~~Caitanya said, “My dear Acyuta, Advaita Ācārya is My father~~, and ~~thus we are brothers.”~~		There is no information that Acyutānanda ever married, but he is described as the biggest branch of the Advaita Ācārya family. From a book named Śākhā-nirṇayāmṛta it is understood that Acyutānanda was a disciple of Gadādhara and that he took shelter of Lord Caitanya in Jagannātha Purī and engaged in devotional service. The Caitanya-caritāmṛta, Ādi-līlā, Chapter Ten, states that Acyutānanda, the son of Advaita Ācārya, lived in Jagannātha Purī, taking shelter of Lord Caitanya Mahāprabhu. Gadādhara Paṇḍita, in the last years of his life, also lived with Lord Caitanya Mahāprabhu at Jagannātha Purī. There is no doubt, therefore, that Acyutānanda was a disciple of Paṇḍita Gadādhara. In the accounts of Lord Caitanya Mahāprabhu's dancing in front of the car during the Ratha-yātrā festival, Acyutānanda's name is to be found many times. It is stated that in the party of Advaita Ācārya from Śāntipura, Acyutānanda was dancing and others were singing. At that time the boy was only six years old. The Gaura-gaṇoddeśa-dīpikā, compiled by Śrī Kavi-karṇapūra, has described Acyutānanda as a disciple of Gadādhara Paṇḍita and a great and dear devotee of Lord Caitanya Mahāprabhu. According to the opinion of some, he was an incarnation of Kārttikeya, the son of Lord Śiva, and according to others he was formerly the gopī named Acyutā. The Gaura-gaṇoddeśa-dīpikā has supported both these opinions. Another book, Narottama-vilāsa, compiled by Śrī Narahari dāsa, mentions Acyutānanda's presence during the festival at Khetari. According to Śrī Narahari dāsa, during the last days of his life Acyutānanda stayed in his house at Śāntipura, but during the presence of Lord Caitanya Mahāprabhu he lived at Jagannātha Purī with Gadādhara Paṇḍita.
	~~Before Śrī Caitanya Mahāprabhu exhibited His spiritual forms during His residence at Navadvīpa, He asked Śrī Rāma Paṇḍita, Śrīvāsa Ṭhākura’s brother,~~ to ~~go to Śāntipura and bring back Advaita Ācārya~~. ~~Acyutānanda joined his father at that time. It is said, advaitera tanaya ‘acyutānanda’ nāma/ parama~~-bālaka, seho kānde avirāma. Acyutānanda also joined in crying in transcendental bliss. Again, when Lord Caitanya beat Advaita Ācārya for explaining Śrīmad-Bhāgavatam from an impersonalist viewpoint opposed to the principles of bhakti-~~yoga, Acyutānanda was also present. Therefore all~~ these ~~incidents must have occurred only two or three years before Lord Caitanya accepted the sannyāsa order~~. ~~As mentioned above~~, ~~in the Caitanya~~-~~bhāgavata~~, ~~Antya-khaṇḍa~~, ~~Chapter One, it is stated that~~ Acyutānanda, the ~~son of Advaita Ācārya~~, ~~offered his obeisances to~~ the ~~Lord. Therefore it should be concluded that from the very beginning~~ of his life Acyutānanda ~~was a great devotee~~ of Lord Caitanya Mahāprabhu.

	~~There is no information that Acyutānanda ever married, but he is described as~~ the ~~biggest branch~~ of ~~the~~ Advaita Ācārya ~~family~~. ~~From a book named Śākhā-nirṇayāmṛta it is understood that~~ Acyutānanda ~~was~~ a ~~disciple~~ of ~~Gadādhara Paṇḍita~~ and ~~that he took shelter~~ of ~~Lord Caitanya~~ in ~~Jagannātha Purī and engaged~~ in ~~devotional service. The Caitanya~~-~~caritāmṛta~~, ~~Adi~~-~~līlā~~, ~~Chapter Ten~~, ~~states that Acyutānanda~~, the ~~son of Advaita Ācārya~~, ~~lived in Jagannātha Purī~~, ~~taking shelter~~ of ~~Lord Caitanya Mahāprabhu. Gadādhara Paṇḍita,~~ in the ~~last years of his life~~, ~~also lived with Lord Caitanya Mahāprabhu at Jagannātha Purī~~. There is ~~no doubt, therefore, that Acyutānanda was~~ a ~~disciple~~ of ~~Paṇḍita Gadādhara~~. ~~In the accounts~~ of ~~Lord Caitanya Mahāprabhu’s dancing~~ in ~~front of the car during the Ratha-yātrā festival~~, ~~Acyutānanda’s name is to be found many times~~. ~~It is stated that~~ in ~~the party~~ of ~~Advaita Ācārya from Śāntipura~~, ~~Acyutānanda~~ was ~~dancing~~ and ~~others were singing. At that time the boy~~ was ~~only six years old. Text 87 of the Gaura-gaṇoddeśa-dīpikā~~, ~~compiled by Śrī Kavi-karṇapūra~~, ~~describes Acyutānanda as a disciple of Gadādhara Paṇḍita~~ and a ~~great and dear devotee~~ of Lord Caitanya Mahāprabhu. ~~According to the opinion~~ of ~~some, he was an incarnation of Kārttikeya~~, the ~~son~~ of ~~Lord Śiva, and according~~ to ~~others he was formerly~~ the ~~gopī named Acyutā. The Gaura-gaṇoddeśa~~-~~dīpikā (88) supports both these opinions. Another book, Narottama-vilāsa, compiled by Śrī Narahari dāsa, mentions Acyutānanda’s presence during~~ the ~~festival at Khetari. According to Śrī Narahari dāsa, during the last days~~ of ~~his life Acyutānanda stayed~~ in ~~his house at Śāntipura, but during~~ the ~~presence~~ of ~~Lord Caitanya Mahāprabhu he lived at Jagannātha Purī with Gadādhara Paṇḍita~~.		Of the six sons of Advaita Ācārya, three—Acyutānanda, Kṛṣṇa Miśra and Gopāla dāsa—lived faithfully in the service of Caitanya Mahāprabhu. Since Acyutānanda did not accept a wife, he had no issue. The second son of Advaita Ācārya, Kṛṣṇa Miśra, had two sons, Raghunātha Cakravartī and Dola-govinda. The descendants of Raghunātha still live in Śāntipura in the neighborhoods of Madana-gopāla-pāḍa, Gaṇakara, Mṛjāpura and Kumārakhāli. Dola-govinda had three sons, namely, Cāṅda, Kandarpa and Gopīnātha. The descendants of Kandarpa live in Maldah in the village Jikābāḍī. Gopīnātha had three sons, Śrīvallabha, Prāṇavallabha and Keśava. The descendants of Śrīvallabha live in the villages known as Maśiyāḍārā (Mahiṣaḍerā), Dāmukadiyā and Caṇḍīpura. There is a genealogical table for the family of Śrī Vallabha beginning from his eldest son, Gaṅgā-nārāyaṇa. The descendants of Śrī Vallabha's youngest son, Rāmagopāla, still live in Dāmukadiyā, Caṇḍīpura, Śolamāri, and so on. The descendants of Prāṇavallabha and Keśava live in Uthalī. The son of Prāṇavallabha was Ratneśvara, and his son was Kṛṣṇarāma, whose youngest son was Lakṣmī-nārāyaṇa. His son was Navakiśora, and Navakiśora's second son was Rāmamohana, whose eldest son was Jagabandhu and whose third son, Vīracandra, accepted the sannyāsa order and established a Deity of Lord Caitanya Mahāprabhu in Katwa. These two sons of Rāmamohana were known as Baḍa Prabhu and Choṭa Prabhu, and they inaugurated the circumambulation of Navadvīpa-dhāma. One may refer to the Vaiṣṇava-mañjuṣā for the complete genealogical table of Advaita Prabhu in the line of Kṛṣṇa Miśra.
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Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

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Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

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[[Category:Sri Caitanya-caritamrta (1975) - Adi-lila Chapter 12|C017]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 12 (1975)|Chapter 12: The Expansions of Advaita Acārya and Gadādhara Paṇḍita]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Adi 12.16 (1975)|Ādi-līlā 12.16]] '''[[CC Adi 12.16 (1975)|Ādi-līlā 12.16]] - [[CC Adi 12.18 (1975)|Ādi-līlā 12.18]]''' [[File:Go-next.png|link=CC Adi 12.18 (1975)|Ādi-līlā 12.18]]</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 17 ====

<div class="verse">
:pañcama varṣera bālaka kahe siddhāntera sāra
:śuniyā pāilā ācārya santoṣa apāra
</div>

==== SYNONYMS ====

<div class="synonyms">
pañcama—five; varṣera—years; bālaka—small boy; kahe—says; siddhāntera—conclusive; sāra—essence; śuniyā—hearing; pāilā—got; ācārya—Advaita Ācārya; santoṣa—satisfaction; apāra—very much.
</div>

==== TRANSLATION ====

<div class="translation">
When Advaita Ācārya heard this statement from His five-year-old son Acyutānanda, He felt great satisfaction because of his conclusive judgment.
</div>

==== PURPORT ====

<div class="purport">
Commenting on verses 13 through 17, Bhaktisiddhānta Sarasvatī Ṭhākura gives an extensive description of the descendants of Advaita Ācārya. The Caitanya-bhāgavata, Antya-khaṇḍa, Chapter One, states that Acyutānanda was the eldest son of Advaita Ācārya. The Sanskrit book Advaita-carita states, “Advaita Ācārya Prabhu had three sons who were devotees of Lord Caitanya. Their names were Acyuta, Kṛṣṇa Miśra and Gopāla dāsa, and they were all born of the womb of His wife, Sītādevī. Advaita Ācārya also had three more sons, whose names were Balarāma, Svarūpa and Jagadīśa. Thus there were six sons of Advaita Ācārya.” Among the six sons, three were strict followers of Lord Caitanya Mahāprabhu, and of these three, Acyutānanda was the eldest.

Advaita Prabhu married in the beginning of the fifteenth century Śakābda (late fifteenth century A.D.). When Lord Caitanya Mahāprabhu wanted to visit the village of Rāmakeli while going from Jagannātha Purī to Vṛndāvana during the Śakābda years 1433 and 1434 (A.D. 1511 and 1512), Acyutānanda was only five years old. The Caitanya-bhāgavata, Antya-khaṇḍa, Fourth Chapter, describes Acyutānanda at that time as pañca-varṣa vayasa madhura digambara, “only five years old and standing naked.” Therefore it is to be concluded that Acyutānanda was born sometime in the year 1428 (A.D. 1506). Before the birth of Acyutānanda, Advaita Prabhu’s wife, Sītādevī, came to see Lord Caitanya Mahāprabhu at His birth. Thus it is not impossible that she had the other three sons by Advaita within the twenty-one years between 1407 and 1428 Śakābda (A.D. 1486 and 1507). In an unauthorized book of the name Sītādvaita-carita, published in Bengali in the unauthorized newspaper Nityānanda-dāyinī in 1792 Śakābda (A.D. 1870), it is mentioned that Acyutānanda was a class friend of Śrī Caitanya Mahāprabhu. According to the Caitanya-bhāgavata, this statement is not at all valid. When Caitanya Mahāprabhu accepted the renounced order of sannyāsa in the year 1431 Śakābda (A.D. 1509), He came to the house of Advaita Prabhu at Śāntipura. At that time, as stated in the Caitanya-bhāgavata, Antya-khaṇḍa, Chapter One, Acyutānanda was only three years old. The Caitanya-bhāgavata further states that the naked child, the son of Advaita Prabhu, immediately came and fell down at the lotus feet of Lord Śrī Caitanya Mahāprabhu. The Lord immediately took him on His lap, although he was not very clean, having dust all over his body. Lord Caitanya said, “My dear Acyuta, Advaita Ācārya is My father, and thus we are brothers.”
Before Śrī Caitanya Mahāprabhu exhibited His spiritual forms during His residence at Navadvīpa, He asked Śrī Rāma Paṇḍita, Śrīvāsa Ṭhākura’s brother, to go to Śāntipura and bring back Advaita Ācārya. Acyutānanda joined his father at that time. It is said, advaitera tanaya ‘acyutānanda’ nāma/ parama-bālaka, seho kānde avirāma. Acyutānanda also joined in crying in transcendental bliss. Again, when Lord Caitanya beat Advaita Ācārya for explaining Śrīmad-Bhāgavatam from an impersonalist viewpoint opposed to the principles of bhakti-yoga, Acyutānanda was also present. Therefore all these incidents must have occurred only two or three years before Lord Caitanya accepted the sannyāsa order. As mentioned above, in the Caitanya-bhāgavata, Antya-khaṇḍa, Chapter One, it is stated that Acyutānanda, the son of Advaita Ācārya, offered his obeisances to the Lord. Therefore it should be concluded that from the very beginning of his life Acyutānanda was a great devotee of Lord Caitanya Mahāprabhu.

There is no information that Acyutānanda ever married, but he is described as the biggest branch of the Advaita Ācārya family. From a book named Śākhā-nirṇayāmṛta it is understood that Acyutānanda was a disciple of Gadādhara Paṇḍita and that he took shelter of Lord Caitanya in Jagannātha Purī and engaged in devotional service. The Caitanya-caritāmṛta, Adi-līlā, Chapter Ten, states that Acyutānanda, the son of Advaita Ācārya, lived in Jagannātha Purī, taking shelter of Lord Caitanya Mahāprabhu. Gadādhara Paṇḍita, in the last years of his life, also lived with Lord Caitanya Mahāprabhu at Jagannātha Purī. There is no doubt, therefore, that Acyutānanda was a disciple of Paṇḍita Gadādhara. In the accounts of Lord Caitanya Mahāprabhu’s dancing in front of the car during the Ratha-yātrā festival, Acyutānanda’s name is to be found many times. It is stated that in the party of Advaita Ācārya from Śāntipura, Acyutānanda was dancing and others were singing. At that time the boy was only six years old. Text 87 of the Gaura-gaṇoddeśa-dīpikā, compiled by Śrī Kavi-karṇapūra, describes Acyutānanda as a disciple of Gadādhara Paṇḍita and a great and dear devotee of Lord Caitanya Mahāprabhu. According to the opinion of some, he was an incarnation of Kārttikeya, the son of Lord Śiva, and according to others he was formerly the gopī named Acyutā. The Gaura-gaṇoddeśa-dīpikā (88) supports both these opinions. Another book, Narottama-vilāsa, compiled by Śrī Narahari dāsa, mentions Acyutānanda’s presence during the festival at Khetari. According to Śrī Narahari dāsa, during the last days of his life Acyutānanda stayed in his house at Śāntipura, but during the presence of Lord Caitanya Mahāprabhu he lived at Jagannātha Purī with Gadādhara Paṇḍita.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Adi 12.16 (1975)|Ādi-līlā 12.16]] '''[[CC Adi 12.16 (1975)|Ādi-līlā 12.16]] - [[CC Adi 12.18 (1975)|Ādi-līlā 12.18]]''' [[File:Go-next.png|link=CC Adi 12.18 (1975)|Ādi-līlā 12.18]]</div>
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