Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-26T15:32:04Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 15:32, 26 January 2020
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	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)\|Ādi-līlā]] - [[CC Adi 15 (1975)\|Chapter 15: The Lord's Paugaṇḍa-līlā]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)\|Ādi-līlā]] - [[CC Adi 15 (1975)\|Chapter 15: The Lord's Paugaṇḍa-līlā]]'''</div>
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			{{CompareVersions\|CC\|Adi 15.14\|CC 1975\|CC 1996}}
	{{RandomImage}}		{{RandomImage}}


	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 14 ====		==== TEXT 14 ====

	<div class="verse">		<div class="verse">
	:bhāla haila,~~—viśvarūpa~~ sannyāsa karila		:bhāla haila,--viśvarūpa sannyāsa karila
	:pitṛ-kula, mātṛ-kula,~~—dui~~ uddhārila		:pitṛ-kula, mātṛ-kula,--dui uddhārila
	</div>		</div>

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	<div class="synonyms">		<div class="synonyms">
	bhāla haila—it is very good; ~~viśvarūpa—Viśvarūpa~~; sannyāsa—the renounced order of life; karila—has accepted; pitṛ-~~kula—father’s~~ family; mātṛ-~~kula—mother’s~~ family; dui—both of them; uddhārila—delivered.		bhāla haila—it is very good; viśvarūpa—of the name Viśvarūpa; sannyāsa—the renounced order of life; karila—has accepted; pitṛ-kula—father's family; mātṛ-kula—mother's family; dui—both of them; uddhārila—delivered.
	</div>		</div>

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	<div class="translation">		<div class="translation">
	~~“My~~ dear mother and father,” the Lord said, ~~“it~~ is very good that Viśvarūpa has accepted the sannyāsa order, for thus He has delivered both His ~~father’s~~ family and His ~~mother’s~~ family.”		"My dear mother and father," the Lord said, "it is very good that Viśvarūpa has accepted the sannyāsa order, for thus He has delivered both His father's family and His mother's family."
	</div>		</div>

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	<div class="purport">		<div class="purport">
	It is sometimes said that Lord Caitanya Mahāprabhu ~~disapproved~~ of the acceptance of the sannyāsa order in this Kali-yuga because in the śāstra it is said:		It is sometimes said that Lord Caitanya Mahāprabhu did not approve of the acceptance of the sannyāsa order in this Kali-yuga because in the śāstra it is said:

			:aśvamedhaṁ gavālambhaṁ
			:sannyāsaṁ pala-paitṛkam
			:devareṇa sutotpattiṁ
			:kalau pañca vivarjayet

	~~:aśvamedhaṁ gavālambhaṁ sannyāsaṁ pala~~-~~paitṛkam~~		"In this Kali-yuga the performance of the aśvamedha-yajña or gomedha-yajña, sacrifices in which a horse or cow is offered, should be avoided, as should the acceptance of sannyāsa, the renounced order of life." (Brahma-vaivarta Purāṇa, Kṛṣṇa-janma-khaṇḍa 185.180)
	~~:devareṇa sutotpattiṁ kalau pañca vivarjayet~~
	(~~[[CC Adi 17~~.~~164 (1975)]]~~)

	“In this Age of Kali, five acts are forbidden: the offering of a horse in sacrifice, the offering of a cow in sacrifice, the acceptance of the order of sannyāsa, the offering of oblations of flesh to the forefathers, and a man’s begetting children in his brother’s wife.” (Brahma-vaivarta Purāṇa, Kṛṣṇa-janma-khaṇḍa 185.180)		Nevertheless we see that Śrī Caitanya Mahāprabhu Himself accepted sannyāsa and approved of the sannyāsa of His elder brother, Viśvarūpa. It is clearly said here, bhāla haila,--viśvarūpa sannyāsa karila pitṛ-kula, mātṛ-kula,--dui uddhārila. Therefore, should it be thought that Śrī Caitanya Mahāprabhu made statements that are contradictory? No, actually He did not. It is recommended that one accept sannyāsa to dedicate his life for the service of the Lord, and everyone must take that kind of sannyāsa, for by accepting such sannyāsa one renders the best service to both his paternal and maternal families. But one should not accept the sannyāsa order of the Māyāvāda school, which has practically no meaning. We find many Māyāvādī sannyāsīs simply loitering in the street thinking themselves Brahman or Nārāyaṇa and spending all day and night begging so they can fill their hungry bellies. Māyāvādī sannyāsīs have become so degraded that there is a section of them who eat everything, just like hogs and dogs. It is such degraded sannyāsa that is prohibited in this age. Actually, Śrīla Śaṅkarācārya's principles for the acceptance of sannyāsa were very strict, but later the so-called Māyāvādī sannyāsīs became degraded because of their false philosophy, which propounds that by accepting sannyāsa one becomes Nārāyaṇa. Śrī Caitanya Mahāprabhu rejected that kind of sannyāsa. But the acceptance of sannyāsa is one of the items of the varṇāśrama-dharma. How then can it be rejected?
	Nevertheless, we see that Śrī Caitanya Mahāprabhu Himself accepted sannyāsa and approved of the sannyāsa of His elder brother, Viśvarūpa. It is clearly said here, bhāla haila,~~—viśvarūpa~~ sannyāsa karila pitṛ-kula, mātṛ-kula,~~—dui~~ uddhārila. Therefore, should it be thought that Śrī Caitanya Mahāprabhu made statements that are contradictory? No, actually He did not. It is recommended that one accept sannyāsa to dedicate his life for the service of the Lord, and everyone must take that kind of sannyāsa, for by accepting such sannyāsa one renders the best service to both his paternal and maternal families. But one should not accept the sannyāsa order of the Māyāvāda school, which has practically no meaning. We find many Māyāvādī sannyāsīs simply loitering in the street thinking themselves Brahman or Nārāyaṇa and spending all day and night begging so they can fill their hungry bellies. Māyāvādī sannyāsīs have become so degraded that there is a section of them who eat everything, just like hogs and dogs. It is such degraded sannyāsa that is prohibited in this age. Actually, Śrīla ~~Śaṅkarācārya’s~~ principles for the acceptance of sannyāsa were very strict, but later the so-called Māyāvādī sannyāsīs became degraded because of their false philosophy, which propounds that by accepting sannyāsa one becomes Nārāyaṇa. Śrī Caitanya Mahāprabhu rejected that kind of sannyāsa. But the acceptance of sannyāsa is one of the items of the varṇāśrama-dharma. How then can it be rejected?
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-11T05:13:04Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

New page

[[Category:Sri Caitanya-caritamrta (1975) - Adi-lila Chapter 15|C014]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 15 (1975)|Chapter 15: The Lord's Paugaṇḍa-līlā]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Adi 15.13 (1975)|Ādi-līlā 15.13]] '''[[CC Adi 15.13 (1975)|Ādi-līlā 15.13]] - [[CC Adi 15.15 (1975)|Ādi-līlā 15.15]]''' [[File:Go-next.png|link=CC Adi 15.15 (1975)|Ādi-līlā 15.15]]</div>
{{RandomImage}}

''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 14 ====

<div class="verse">
:bhāla haila,—viśvarūpa sannyāsa karila
:pitṛ-kula, mātṛ-kula,—dui uddhārila
</div>

==== SYNONYMS ====

<div class="synonyms">
bhāla haila—it is very good; viśvarūpa—Viśvarūpa; sannyāsa—the renounced order of life; karila—has accepted; pitṛ-kula—father’s family; mātṛ-kula—mother’s family; dui—both of them; uddhārila—delivered.
</div>

==== TRANSLATION ====

<div class="translation">
“My dear mother and father,” the Lord said, “it is very good that Viśvarūpa has accepted the sannyāsa order, for thus He has delivered both His father’s family and His mother’s family.”
</div>

==== PURPORT ====

<div class="purport">
It is sometimes said that Lord Caitanya Mahāprabhu disapproved of the acceptance of the sannyāsa order in this Kali-yuga because in the śāstra it is said:

:aśvamedhaṁ gavālambhaṁ sannyāsaṁ pala-paitṛkam
:devareṇa sutotpattiṁ kalau pañca vivarjayet
([[CC Adi 17.164 (1975)]])

“In this Age of Kali, five acts are forbidden: the offering of a horse in sacrifice, the offering of a cow in sacrifice, the acceptance of the order of sannyāsa, the offering of oblations of flesh to the forefathers, and a man’s begetting children in his brother’s wife.” (Brahma-vaivarta Purāṇa, Kṛṣṇa-janma-khaṇḍa 185.180)
Nevertheless, we see that Śrī Caitanya Mahāprabhu Himself accepted sannyāsa and approved of the sannyāsa of His elder brother, Viśvarūpa. It is clearly said here, bhāla haila,—viśvarūpa sannyāsa karila pitṛ-kula, mātṛ-kula,—dui uddhārila. Therefore, should it be thought that Śrī Caitanya Mahāprabhu made statements that are contradictory? No, actually He did not. It is recommended that one accept sannyāsa to dedicate his life for the service of the Lord, and everyone must take that kind of sannyāsa, for by accepting such sannyāsa one renders the best service to both his paternal and maternal families. But one should not accept the sannyāsa order of the Māyāvāda school, which has practically no meaning. We find many Māyāvādī sannyāsīs simply loitering in the street thinking themselves Brahman or Nārāyaṇa and spending all day and night begging so they can fill their hungry bellies. Māyāvādī sannyāsīs have become so degraded that there is a section of them who eat everything, just like hogs and dogs. It is such degraded sannyāsa that is prohibited in this age. Actually, Śrīla Śaṅkarācārya’s principles for the acceptance of sannyāsa were very strict, but later the so-called Māyāvādī sannyāsīs became degraded because of their false philosophy, which propounds that by accepting sannyāsa one becomes Nārāyaṇa. Śrī Caitanya Mahāprabhu rejected that kind of sannyāsa. But the acceptance of sannyāsa is one of the items of the varṇāśrama-dharma. How then can it be rejected?
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Adi 15.13 (1975)|Ādi-līlā 15.13]] '''[[CC Adi 15.13 (1975)|Ādi-līlā 15.13]] - [[CC Adi 15.15 (1975)|Ādi-līlā 15.15]]''' [[File:Go-next.png|link=CC Adi 15.15 (1975)|Ādi-līlā 15.15]]</div>
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CC Adi 15.14 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975