Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-26T15:47:05Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 15:47, 26 January 2020
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	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)\|Ādi-līlā]] - [[CC Adi 16 (1975)\|Chapter 16: The Pastimes of the Lord in His Childhood and Youth]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)\|Ādi-līlā]] - [[CC Adi 16 (1975)\|Chapter 16: The Pastimes of the Lord in His Childhood and Youth]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=CC Adi 16.53 (1975)\|Ādi-līlā 16.53]] '''[[CC Adi 16.53 (1975)\|Ādi-līlā 16.53]] - [[CC Adi 16.55 (1975)\|Ādi-līlā 16.55]]''' [[File:Go-next.png\|link=CC Adi 16.55 (1975)\|Ādi-līlā 16.55]]</div>		<div style="float:right">[[File:Go-previous.png\|link=CC Adi 16.53 (1975)\|Ādi-līlā 16.53]] '''[[CC Adi 16.53 (1975)\|Ādi-līlā 16.53]] - [[CC Adi 16.55 (1975)\|Ādi-līlā 16.55]]''' [[File:Go-next.png\|link=CC Adi 16.55 (1975)\|Ādi-līlā 16.55]]</div>
			{{CompareVersions\|CC\|Adi 16.54\|CC 1975\|CC 1996}}
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	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 54 ====		==== TEXT 54 ====
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	<div class="translation">		<div class="translation">
	~~“My~~ dear sir, in this verse there are five faults and five literary ornaments. I shall state them one after another. Kindly hear Me and then give your judgment.		"My dear sir, in this verse there are five faults and five literary ornaments. I shall state them one after another. Kindly hear Me and then give your judgment.
	</div>		</div>

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	In the verse beginning with mahattvaṁ gaṅgāyāḥ there are five literary ornaments and five examples of faulty composition. There are two examples of the fault called avimṛṣṭa-vidheyāṁśa and one example each of the faults viruddha-mati, punar-ukti and bhagna-krama.		In the verse beginning with mahattvaṁ gaṅgāyāḥ there are five literary ornaments and five examples of faulty composition. There are two examples of the fault called avimṛṣṭa-vidheyāṁśa and one example each of the faults viruddha-mati, punar-ukti and bhagna-krama.

	Vimṛṣṭa means ~~“clean~~,” and vidheyāṁśa means ~~“predicate~~.” It is a general rule of composition to establish a subject first and then give its predicate. For example, according to Sanskrit grammar if one says, ~~“This~~ man is learned,” his composition is in order. But if one says, ~~“Learned~~ is this man,” the composition is not in order. Such a flaw is called avimṛṣṭa-vidheyāṁśa-doṣa, or the fault of unclean composition. The subject matter to be known of the verse is the glorification of the Ganges, and therefore the word idam (~~“this”~~), or what is known, should have been placed before instead of after the glorification. The subject matter already known should be placed before the unknown so that its meaning will not be misconstrued.		Vimṛṣṭa means "clean," and vidheyāṁśa means "predicate." It is a general rule of composition to establish a subject first and then give its predicate. For example, according to Sanskrit grammar if one says, "This man is learned," his composition is in order. But if one says, "Learned is this man," the composition is not in order. Such a flaw is called avimṛṣṭa-vidheyāṁśa-doṣa, or the fault of unclean composition. The subject matter to be known of the verse is the glorification of the Ganges, and therefore the word idam ("this"), or what is known, should have been placed before instead of after the glorification. The subject matter already known should be placed before the unknown so that its meaning will not be misconstrued.

	The second instance of avimṛṣṭa-vidheyāṁśa-doṣa occurs in the words dvitīya-śrī-~~lakṣmīr~~ iva. In this composition the word dvitīya (~~“second”~~) is vidheya, or unknown. Placing the unknown first to make the compound word dvitīya-śrī-lakṣmīr is another fault. The words dvitīya-~~śrī-lakṣmīr~~ iva were intended to compare the Ganges to the goddess of fortune, but because of this fault the meaning of the compound word was bewildering.		The second instance of avimṛṣṭa-vidheyāṁśa-doṣa occurs in the words dvitīya-śrī-lakṣmir iva. In this composition the word dvitīya ("second") is vidheya, or unknown. Placing the unknown first to make the compound word dvitīya-śrī-lakṣmīr is another fault. The words dvitīya-śrīlakṣmir iva were intended to compare the Ganges to the goddess of fortune, but because of this fault the meaning of the compound word was bewildering.

	The third fault is that of viruddha-mati, or contradictory conception, in the words bhavānī-bhartuḥ. The word bhavānī refers to the wife of Bhava, Lord Śiva. But since Bhavānī is already known as the wife of Lord Śiva, to add the word bhartā, ~~“husband~~,” thus forming a compound meaning ~~“the~~ husband of the wife of Lord Śiva,” is contradictory, for thus it appears as if the wife of Lord Śiva had another husband.		The third fault is that of viruddha-mati, or contradictory conception, in the words bhavānī-bhartuḥ. The word bhavānī refers to the wife of Bhava, Lord Śiva. But since Bhavānī is already known as the wife of Lord Śiva, to add the word bhartā, "husband," thus forming a compound meaning "the husband of the wife of Lord Śiva," is contradictory, for thus it appears as if the wife of Lord Śiva had another husband.

	The fourth fault is punar-ukti, or redundancy, which occurs when the verb vibhavati (~~“flourishes”~~), which should have ended the composition, is further qualified by the unnecessary adjective adbhuta-guṇā (~~“endowed~~ with wonderful ~~qualities”~~). The fifth fault is bhagna-krama, which means ~~“broken~~ order.” In the first, third and fourth lines there is anuprāsa, or alliteration, created by the sounds ta, ra and bha, but in the second line there is no such anuprāsa, and therefore the order is broken.		The fourth fault is punar-ukti, or redundancy, which occurs when the verb vibhavati ("flourishes"), which should have ended the composition, is further qualified by the unnecessary adjective adbhuta-guṇā ("endowed with wonderful qualities"). The fifth fault is bhagna-krama, which means "broken order." In the first, third and fourth lines there is anuprāsa, or alliteration, created by the sounds ta, ra and bha, but in the second line there is no such anuprāsa, and therefore the order is broken.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-11T05:51:05Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

New page

[[Category:Sri Caitanya-caritamrta (1975) - Adi-lila Chapter 16|C054]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 16 (1975)|Chapter 16: The Pastimes of the Lord in His Childhood and Youth]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Adi 16.53 (1975)|Ādi-līlā 16.53]] '''[[CC Adi 16.53 (1975)|Ādi-līlā 16.53]] - [[CC Adi 16.55 (1975)|Ādi-līlā 16.55]]''' [[File:Go-next.png|link=CC Adi 16.55 (1975)|Ādi-līlā 16.55]]</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 54 ====

<div class="verse">
:pañca doṣa ei śloke pañca alaṅkāra
:krame āmi kahi, śuna, karaha vicāra
</div>

==== SYNONYMS ====

<div class="synonyms">
pañca—five; doṣa—faults; ei śloke—in this verse; pañca—five; alaṅkāra—literary embellishments; krame—one after another; āmi—I; kahi—say; śuna—kindly hear; karaha—give; vicāra—judgment.
</div>

==== TRANSLATION ====

<div class="translation">
“My dear sir, in this verse there are five faults and five literary ornaments. I shall state them one after another. Kindly hear Me and then give your judgment.
</div>

==== PURPORT ====

<div class="purport">
In the verse beginning with mahattvaṁ gaṅgāyāḥ there are five literary ornaments and five examples of faulty composition. There are two examples of the fault called avimṛṣṭa-vidheyāṁśa and one example each of the faults viruddha-mati, punar-ukti and bhagna-krama.

Vimṛṣṭa means “clean,” and vidheyāṁśa means “predicate.” It is a general rule of composition to establish a subject first and then give its predicate. For example, according to Sanskrit grammar if one says, “This man is learned,” his composition is in order. But if one says, “Learned is this man,” the composition is not in order. Such a flaw is called avimṛṣṭa-vidheyāṁśa-doṣa, or the fault of unclean composition. The subject matter to be known of the verse is the glorification of the Ganges, and therefore the word idam (“this”), or what is known, should have been placed before instead of after the glorification. The subject matter already known should be placed before the unknown so that its meaning will not be misconstrued.

The second instance of avimṛṣṭa-vidheyāṁśa-doṣa occurs in the words dvitīya-śrī-lakṣmīr iva. In this composition the word dvitīya (“second”) is vidheya, or unknown. Placing the unknown first to make the compound word dvitīya-śrī-lakṣmīr is another fault. The words dvitīya-śrī-lakṣmīr iva were intended to compare the Ganges to the goddess of fortune, but because of this fault the meaning of the compound word was bewildering.

The third fault is that of viruddha-mati, or contradictory conception, in the words bhavānī-bhartuḥ. The word bhavānī refers to the wife of Bhava, Lord Śiva. But since Bhavānī is already known as the wife of Lord Śiva, to add the word bhartā, “husband,” thus forming a compound meaning “the husband of the wife of Lord Śiva,” is contradictory, for thus it appears as if the wife of Lord Śiva had another husband.

The fourth fault is punar-ukti, or redundancy, which occurs when the verb vibhavati (“flourishes”), which should have ended the composition, is further qualified by the unnecessary adjective adbhuta-guṇā (“endowed with wonderful qualities”). The fifth fault is bhagna-krama, which means “broken order.” In the first, third and fourth lines there is anuprāsa, or alliteration, created by the sounds ta, ra and bha, but in the second line there is no such anuprāsa, and therefore the order is broken.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Adi 16.53 (1975)|Ādi-līlā 16.53]] '''[[CC Adi 16.53 (1975)|Ādi-līlā 16.53]] - [[CC Adi 16.55 (1975)|Ādi-līlā 16.55]]''' [[File:Go-next.png|link=CC Adi 16.55 (1975)|Ādi-līlā 16.55]]</div>
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CC Adi 16.54 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975