Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-26T16:40:38Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 16:40, 26 January 2020
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	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)\|Ādi-līlā]] - [[CC Adi 17 (1975)\|Chapter 17: The Pastimes of Lord Caitanya Mahāprabhu in His Youth]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)\|Ādi-līlā]] - [[CC Adi 17 (1975)\|Chapter 17: The Pastimes of Lord Caitanya Mahāprabhu in His Youth]]'''</div>
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			{{CompareVersions\|CC\|Adi 17.44\|CC 1975\|CC 1996}}
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	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 44 ====		==== TEXT 44 ====
Line 32:		Line 31:

	<div class="purport">		<div class="purport">
	The men in Vedic society who engage in public sanitary activities like picking up stool and sweeping the street are called hāḍis. Sometimes they are untouchable, especially when engaged in their profession, yet such hāḍis also have the right to become devotees. This is established by Śrī Bhagavad-gītā ([[BG 9.32 (1972)\|BG 9.32]]), where the Lord declares:		The men in Vedic society who engage in public sanitary activities like picking up stool and sweeping the street are called hāḍis. Sometimes they are untouchable, especially when engaged in their profession, yet such hāḍis also have the right to become devotees. This is established by Śrī Bhagavad-gītā ([[BG 9.32 (1972)\|9.32]]), where the Lord declares:

			:māṁ hi pārtha vyapāśritya
			:ye 'pi syuḥ pāpa-yonayaḥ
			:striyo vaiśyās tathā śūdrās
			:te 'pi yānti parāṁ gatim

	~~:māṁ hi pārtha vyapāśritya ye ’pi syuḥ pāpa~~-~~yonayaḥ~~		"O son of Pṛthā, those who take shelter in Me, though they be of lower birth-women, vaiśyas [ merchants], as well as śūdras [workers]-can approach the supreme destination."
	~~:striyo vaiśyās tathā śūdrās te ’pi yānti parāṁ gatim~~

	~~“O son of Pṛthā, those who take shelter in Me, though they be of lower birth—women, vaiśyas [merchants], and śūdras [workers]—can attain the supreme destination.”~~		There are many untouchables of the lower caste in India, but according to Vaiṣṇava principles everyone is welcome to accept this Kṛṣṇa consciousness movement on the spiritual platform of life and thus be freed from trouble. Equality or fraternity on the material platform is impossible.
	There are many untouchables of the lower caste in India, but according to Vaiṣṇava principles everyone is welcome to accept this Kṛṣṇa consciousness movement on the spiritual platform of life and thus be freed from trouble. ~~Neither equality nor~~ fraternity ~~is possible~~ on the material platform.

	When Lord Caitanya declares tṛṇād api su-nīcena taror iva sahiṣṇunā, He indicates that one must be above the material conception of life. When one thoroughly understands that he is not the material body but a spiritual soul, he is even humbler than a man of the lower castes, for he is spiritually elevated. Such humility, in which one thinks himself lower than the grass, is called su-nīcatva, and being more tolerant than a tree is called sahiṣṇutva, forbearance. Being situated in devotional service, not caring for the material conception of life, is called amānitva, indifference to material respect; yet a devotee thus situated is called māna-da, for he is prepared to give honor to others without hesitation.		When Lord Caitanya declares, tṛṇād api su-nīcena taror iva sahiṣṇunā, He indicates that one must be above the material conception of life. When one thoroughly understands that he is not the material body but a spiritual soul, he is even humbler than a man of the lower castes, for he is spiritually elevated. Such humility, in which one thinks himself lower than the grass, is called su-nīcatva, and being more tolerant than a tree is called sahiṣṇutva, forbearance. Being situated in devotional service, not caring for the material conception of life, is called amānitva, indifference to material respect; yet a devotee thus situated is called māna-da, for he is prepared to give honor to others without hesitation.

	Mahatma Gandhi started the hari-jana movement to purify the untouchables, but he was a failure because he thought that one could become a hari-jana, a personal associate of the Lord, through some kind of material adjustment. That is not possible. Unless one fully realizes that he is not the body but is a spiritual soul, there is no question of his becoming a hari-jana. Those who do not follow in the footsteps of Lord Caitanya Mahāprabhu and His disciplic succession cannot distinguish between matter and spirit, and therefore all their ideas are but a mixed-up hodgepodge of problems. They are virtually lost in the bewildering network of Māyādevī.		Mahatma Gandhi started the hari-jana movement to purify the untouchables, but he was a failure because he thought that one could become a hari-jana, a personal associate of the Lord, through some kind of material adjustment. That is not possible. Unless one fully realizes that he is not the body but a spiritual soul, there is no question of his becoming a hari-jana. Those who do not follow in the footsteps of Lord Caitanya Mahāprabhu and His disciplic succession cannot distinguish between matter and spirit, and therefore all their ideas are but a mixed-up hodgepodge of problems. They are virtually lost in the bewildering network of Māyādevī.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-11T22:42:15Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

New page

[[Category:Sri Caitanya-caritamrta (1975) - Adi-lila Chapter 17|C044]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 17 (1975)|Chapter 17: The Pastimes of Lord Caitanya Mahāprabhu in His Youth]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Adi 17.43 (1975)|Ādi-līlā 17.43]] '''[[CC Adi 17.43 (1975)|Ādi-līlā 17.43]] - [[CC Adi 17.45 (1975)|Ādi-līlā 17.45]]''' [[File:Go-next.png|link=CC Adi 17.45 (1975)|Ādi-līlā 17.45]]</div>
{{RandomImage}}

''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 44 ====

<div class="verse">
:hāḍike āniyā saba dūra karāila
:jala-gomaya diyā sei sthāna lepāila
</div>

==== SYNONYMS ====

<div class="synonyms">
hāḍike—a sweeper; āniyā—calling; saba—all; dūra karāila—caused to be thrown far; jala—water; gomaya—cow dung; diyā—mixing; sei—that; sthāna—place; lepāila—caused to be smeared over.
</div>

==== TRANSLATION ====

<div class="translation">
They called for a sweeper [hāḍi], who threw all the items of worship far away and cleansed the place by mopping it with a mixture of water and cow dung.
</div>

==== PURPORT ====

<div class="purport">
The men in Vedic society who engage in public sanitary activities like picking up stool and sweeping the street are called hāḍis. Sometimes they are untouchable, especially when engaged in their profession, yet such hāḍis also have the right to become devotees. This is established by Śrī Bhagavad-gītā ([[BG 9.32 (1972)|BG 9.32]]), where the Lord declares:

:māṁ hi pārtha vyapāśritya ye ’pi syuḥ pāpa-yonayaḥ
:striyo vaiśyās tathā śūdrās te ’pi yānti parāṁ gatim

“O son of Pṛthā, those who take shelter in Me, though they be of lower birth—women, vaiśyas [merchants], and śūdras [workers]—can attain the supreme destination.”
There are many untouchables of the lower caste in India, but according to Vaiṣṇava principles everyone is welcome to accept this Kṛṣṇa consciousness movement on the spiritual platform of life and thus be freed from trouble. Neither equality nor fraternity is possible on the material platform.

When Lord Caitanya declares tṛṇād api su-nīcena taror iva sahiṣṇunā, He indicates that one must be above the material conception of life. When one thoroughly understands that he is not the material body but a spiritual soul, he is even humbler than a man of the lower castes, for he is spiritually elevated. Such humility, in which one thinks himself lower than the grass, is called su-nīcatva, and being more tolerant than a tree is called sahiṣṇutva, forbearance. Being situated in devotional service, not caring for the material conception of life, is called amānitva, indifference to material respect; yet a devotee thus situated is called māna-da, for he is prepared to give honor to others without hesitation.

Mahatma Gandhi started the hari-jana movement to purify the untouchables, but he was a failure because he thought that one could become a hari-jana, a personal associate of the Lord, through some kind of material adjustment. That is not possible. Unless one fully realizes that he is not the body but is a spiritual soul, there is no question of his becoming a hari-jana. Those who do not follow in the footsteps of Lord Caitanya Mahāprabhu and His disciplic succession cannot distinguish between matter and spirit, and therefore all their ideas are but a mixed-up hodgepodge of problems. They are virtually lost in the bewildering network of Māyādevī.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Adi 17.43 (1975)|Ādi-līlā 17.43]] '''[[CC Adi 17.43 (1975)|Ādi-līlā 17.43]] - [[CC Adi 17.45 (1975)|Ādi-līlā 17.45]]''' [[File:Go-next.png|link=CC Adi 17.45 (1975)|Ādi-līlā 17.45]]</div>
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CC Adi 17.44 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975