CC Adi 3.111 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-26T17:12:34Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 17:12, 26 January 2020
Line 2:		Line 2:
	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)\|Ādi-līlā]] - [[CC Adi 3 (1975)\|Chapter 3: The External Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)\|Ādi-līlā]] - [[CC Adi 3 (1975)\|Chapter 3: The External Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=CC Adi 3.110 (1975)\|Ādi-līlā 3.110]] '''[[CC Adi 3.110 (1975)\|Ādi-līlā 3.110]] - [[CC Adi 3.112 (1975)\|Ādi-līlā 3.112]]''' [[File:Go-next.png\|link=CC Adi 3.112 (1975)\|Ādi-līlā 3.112]]</div>		<div style="float:right">[[File:Go-previous.png\|link=CC Adi 3.110 (1975)\|Ādi-līlā 3.110]] '''[[CC Adi 3.110 (1975)\|Ādi-līlā 3.110]] - [[CC Adi 3.112 (1975)\|Ādi-līlā 3.112]]''' [[File:Go-next.png\|link=CC Adi 3.112 (1975)\|Ādi-līlā 3.112]]</div>
			{{CompareVersions\|CC\|Adi 3.111\|CC 1975\|CC 1996}}
	{{RandomImage}}		{{RandomImage}}


	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 111 ====		==== TEXT 111 ====
Line 27:		Line 26:

	<div class="translation">		<div class="translation">
	“O my Lord, You always dwell in the vision and hearing of Your pure devotees. You also live in their lotuslike hearts, which are purified by devotional service. O my Lord, who are glorified by exalted prayers, You show special favor to Your devotees by manifesting Yourself in the eternal forms in which they welcome You.”		"O my Lord, You always dwell in the vision and hearing of Your pure devotees. You also live in their lotuslike hearts, which are purified by devotional service. O my Lord, who are glorified by exalted prayers, You show special favor to Your devotees by manifesting Yourself in the eternal forms in which they welcome You."
	</div>		</div>

Line 34:		Line 33:

	<div class="purport">		<div class="purport">
	This text from Śrīmad-Bhāgavatam ([[SB 3.9.11]]) is a prayer by Lord Brahmā to the Supreme Personality of Godhead Kṛṣṇa for His blessings in the work of creation. Knowledge of the Supreme Personality of Godhead can be understood from the descriptions of the Vedic scriptures. For example, the Brahma-saṁhitā (BS 5.38) describes that in the abode of Lord Kṛṣṇa, which is made of cintāmaṇi (touchstone), the Lord, acting as a cowherd boy, is served by hundreds and thousands of goddesses of fortune. Māyāvādīs think that the devotees have imagined the form of Kṛṣṇa, but the authentic Vedic scriptures have actually described Kṛṣṇa and His various transcendental forms.		This text from Śrīmad-Bhāgavatam ([[SB 3.9.11]]) is a prayer by Lord Brahmā to the Supreme Personality of Godhead Kṛṣṇa for His blessings in the work of creation. Knowledge of the Supreme Personality of Godhead can be understood from the descriptions of the Vedic scriptures. For example, the Brahma-saṁhitā (5.29) describes that in the abode of Lord Kṛṣṇa, which is made of cintāmaṇi (touchstone), the Lord, acting as a cowherd boy, is served by hundreds and thousands of goddesses of fortune. Māyāvādīs think that the devotees have imagined the form of Kṛṣṇa, but the authentic Vedic scriptures have actually described Kṛṣṇa and His various transcendental forms.


	The word śruta in śrutekṣita-pathaḥ refers to the Vedas, and īkṣita indicates that the way to understand the Supreme Personality of Godhead is by proper study of the Vedic scriptures. One cannot imagine something about God or His form. Such imagination is not accepted by those who are serious about enlightenment. Here Brahmā says that one can know Kṛṣṇa through the path of properly understanding the Vedic texts. If by studying the form, name, qualities, pastimes and paraphernalia of the Supreme Godhead one is attracted to the Lord, he can execute devotional service, and the form of the Lord will be impressed in his heart and remain transcendentally situated there. Unless a devotee actually develops transcendental love for the Lord, it is not possible for him to think always of the Lord within his heart. Such constant thought of the Lord is the sublime perfection of the yogic process, as the Bhagavad-gītā confirms in the Sixth Chapter (47), stating that anyone absorbed in such thought is the best of all yogīs. Such transcendental absorption is known as samādhi. A pure devotee who is always thinking of the Supreme Personality of Godhead is the person qualified to see the Lord.		The word śruta in śrutekṣita-pathaḥ refers to the Vedas, and īkṣita indicates that the way to understand the Supreme Personality of Godhead is by proper study of the Vedic scriptures. One cannot imagine something about God or His form. Such imagination is not accepted by those who are serious about enlightenment. Here Brahmā says that one can know Kṛṣṇa through the path of properly understanding the Vedic texts. If by studying the form, name, qualities, pastimes and paraphernalia of the Supreme Godhead one is attracted to the Lord, he can execute devotional service, and the form of the Lord will be impressed in his heart and remain transcendentally situated there. Unless a devotee actually develops transcendental love for the Lord, it is not possible for him to think always of the Lord within his heart. Such constant thought of the Lord is the sublime perfection of the yogic process, as the Bhagavad-gītā confirms in the Sixth Chapter (47), stating that anyone absorbed in such thought is the best of all yogīs. Such transcendental absorption is known as samādhi. A pure devotee who is always thinking of the Supreme Personality of Godhead is the person qualified to see the Lord.

	One cannot speak of Urugāya (the Lord, who is glorified by sublime prayers) unless one is transcendentally elevated. The Lord has innumerable forms, as the Brahma-saṁhitā confirms (advaitam acyutam anādim ananta-rūpam ~~(BS 5.33)~~). The Lord expands Himself in innumerable svāṁśa forms. When a devotee, hearing about these innumerable forms, becomes attached to one and always thinks of Him, the Lord appears to him in that form. Lord Kṛṣṇa is especially pleasing to ~~such~~ devotees, in whose ~~hearts~~ He is always present because of their highly elevated transcendental love.		One cannot speak of Urugāya (the Lord, who is glorified by sublime prayers) unless one is transcendentally elevated. The Lord has innumerable forms, as the Brahma-saṁhitā confirms (advaitam acyutam anādim ananta-rūpam). The Lord expands Himself in innumerable svāṁśa forms. When a devotee, hearing about these innumerable forms, becomes attached to one and always thinks of Him, the Lord appears to him in that form. Lord Kṛṣṇa is especially pleasing to devotees in whose heart He is always present because of their highly elevated transcendental love.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-10T00:51:39Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

New page

[[Category:Sri Caitanya-caritamrta (1975) - Adi-lila Chapter 03|C111]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 3 (1975)|Chapter 3: The External Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Adi 3.110 (1975)|Ādi-līlā 3.110]] '''[[CC Adi 3.110 (1975)|Ādi-līlā 3.110]] - [[CC Adi 3.112 (1975)|Ādi-līlā 3.112]]''' [[File:Go-next.png|link=CC Adi 3.112 (1975)|Ādi-līlā 3.112]]</div>
{{RandomImage}}

''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 111 ====

<div class="verse">
:tvaṁ bhakti-yoga-paribhāvita-hṛt-saroja
:āsse śrutekṣita-patho nanu nātha puṁsām
:yad yad dhiyā ta urugāya vibhāvayanti
:tat tad vapuḥ praṇayase sad-anugrahāya
</div>

==== SYNONYMS ====

<div class="synonyms">
tvam—You; bhakti-yoga—by devotional service; paribhāvita—saturated; hṛt—of the heart; saroje—on the lotus; āsse—dwell; śruta—heard; īkṣita—seen; pathaḥ—whose path; nanu—certainly; nātha—O Lord; puṁsām—by the devotees; yat yat—whatever; dhiyā—by the mind; te—they; uru-gāya—O Lord, who are glorified in excellent ways; vibhāvayanti—contemplate upon; tat tat—that; vapuḥ—form; praṇayase—You manifest; sat—to Your devotees; anugrahāya—to show favor.
</div>

==== TRANSLATION ====

<div class="translation">
“O my Lord, You always dwell in the vision and hearing of Your pure devotees. You also live in their lotuslike hearts, which are purified by devotional service. O my Lord, who are glorified by exalted prayers, You show special favor to Your devotees by manifesting Yourself in the eternal forms in which they welcome You.”
</div>

==== PURPORT ====

<div class="purport">
This text from Śrīmad-Bhāgavatam ([[SB 3.9.11]]) is a prayer by Lord Brahmā to the Supreme Personality of Godhead Kṛṣṇa for His blessings in the work of creation. Knowledge of the Supreme Personality of Godhead can be understood from the descriptions of the Vedic scriptures. For example, the Brahma-saṁhitā (BS 5.38) describes that in the abode of Lord Kṛṣṇa, which is made of cintāmaṇi (touchstone), the Lord, acting as a cowherd boy, is served by hundreds and thousands of goddesses of fortune. Māyāvādīs think that the devotees have imagined the form of Kṛṣṇa, but the authentic Vedic scriptures have actually described Kṛṣṇa and His various transcendental forms.

The word śruta in śrutekṣita-pathaḥ refers to the Vedas, and īkṣita indicates that the way to understand the Supreme Personality of Godhead is by proper study of the Vedic scriptures. One cannot imagine something about God or His form. Such imagination is not accepted by those who are serious about enlightenment. Here Brahmā says that one can know Kṛṣṇa through the path of properly understanding the Vedic texts. If by studying the form, name, qualities, pastimes and paraphernalia of the Supreme Godhead one is attracted to the Lord, he can execute devotional service, and the form of the Lord will be impressed in his heart and remain transcendentally situated there. Unless a devotee actually develops transcendental love for the Lord, it is not possible for him to think always of the Lord within his heart. Such constant thought of the Lord is the sublime perfection of the yogic process, as the Bhagavad-gītā confirms in the Sixth Chapter (47), stating that anyone absorbed in such thought is the best of all yogīs. Such transcendental absorption is known as samādhi. A pure devotee who is always thinking of the Supreme Personality of Godhead is the person qualified to see the Lord.

One cannot speak of Urugāya (the Lord, who is glorified by sublime prayers) unless one is transcendentally elevated. The Lord has innumerable forms, as the Brahma-saṁhitā confirms (advaitam acyutam anādim ananta-rūpam (BS 5.33)). The Lord expands Himself in innumerable svāṁśa forms. When a devotee, hearing about these innumerable forms, becomes attached to one and always thinks of Him, the Lord appears to him in that form. Lord Kṛṣṇa is especially pleasing to such devotees, in whose hearts He is always present because of their highly elevated transcendental love.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Adi 3.110 (1975)|Ādi-līlā 3.110]] '''[[CC Adi 3.110 (1975)|Ādi-līlā 3.110]] - [[CC Adi 3.112 (1975)|Ādi-līlā 3.112]]''' [[File:Go-next.png|link=CC Adi 3.112 (1975)|Ādi-līlā 3.112]]</div>
__NOTOC__
__NOEDITSECTION__