CC Adi 3.89 - Revision history

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2026-06-03T19:21:02Z

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			{{DISPLAYTITLE:CC Adi 3.89 (1996)}}
	''Italic text''[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 03\|C089]]		''Italic text''[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 03\|C089]]
	<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 3\|Chapter 3: The External Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 3\|Chapter 3: The External Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T18:53:14Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:53, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ullaṅghita''~~—passed~~ over; ''tri-vidha''~~—three~~ kinds; ~~sīma—the~~ limitations; ''sama''~~—of~~ equal; ''atiśāyi''~~—and~~ of excelling; ''sambhāvanam''~~—by~~ which the adequacy; ''tava''~~—Your~~; ''~~parivraḍhima—~~''of supremacy; ''svabhāvam''~~—the~~ real nature; ''māyā''-''balena''~~—by~~ the strength of the illusory energy; ''bhavatā''~~—Your~~; ''api''~~—although~~; ''niguhyamānam''~~—being~~ hidden; ''paśyanti''~~—they~~ see; ''kecit''~~—some~~; ''aniśam''~~—always~~; ''tvat''~~—to~~ You; ''ananya-bhāvāḥ''~~—those~~ who are exclusively devoted.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ullaṅghita&tab=syno_o&ds=1 ullaṅghita]'' — passed over; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidha&tab=syno_o&ds=1 vidha]'' — three kinds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sīma&tab=syno_o&ds=1 sīma]'' — the limitations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sama&tab=syno_o&ds=1 sama]'' — of equal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atiśāyi&tab=syno_o&ds=1 atiśāyi]'' — and of excelling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sambhāvanam&tab=syno_o&ds=1 sambhāvanam]'' — by which the adequacy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tava&tab=syno_o&ds=1 tava]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parivraḍhima&tab=syno_o&ds=1 parivraḍhima]'' — ''of supremacy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svabhāvam&tab=syno_o&ds=1 svabhāvam]'' — the real nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=balena&tab=syno_o&ds=1 balena]'' — by the strength of the illusory energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavatā&tab=syno_o&ds=1 bhavatā]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niguhyamānam&tab=syno_o&ds=1 niguhyamānam]'' — being hidden; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśyanti&tab=syno_o&ds=1 paśyanti]'' — they see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kecit&tab=syno_o&ds=1 kecit]'' — some; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aniśam&tab=syno_o&ds=1 aniśam]'' — always; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvat&tab=syno_o&ds=1 tvat]'' — to You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ananya&tab=syno_o&ds=1 ananya]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvāḥ&tab=syno_o&ds=1 bhāvāḥ]'' — those who are exclusively devoted.
	</div>		</div>

GitaJayanti at 08:14, 24 October 2021

2021-10-24T08:14:20Z

← Older revision		Revision as of 08:14, 24 October 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		''Italic text''[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 03\|C089]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 3\|Chapter 3: The External Reasons for the Appearance of Śrī Caitanya Mahāprabhu]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Adi 3.88\|Ādi-līlā 3.88]] '''[[CC Adi 3.88\|Ādi-līlā 3.88]] - [[CC Adi 3.90\|Ādi-līlā 3.90]]''' [[File:Go-next.png\|link=CC Adi 3.90\|Ādi-līlā 3.90]]</div>
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	==== TEXT 89 ====		==== TEXT 89 ====

	<div id="~~text~~">		<div class="verse">
	ullaṅghita-trividha-sīma-samātiśāyi-~~<br>~~		:ullaṅghita-trividha-sīma-samātiśāyi-
	sambhāvanaṁ tava parivraḍhima-svabhāvam~~<br>~~		:sambhāvanaṁ tava parivraḍhima-svabhāvam
	māyā-balena bhavatāpi niguhyamānaṁ~~<br>~~		:māyā-balena bhavatāpi niguhyamānaṁ
	paśyanti kecid aniśaṁ tvad-ananya-bhāvāḥ~~<br>~~		:paśyanti kecid aniśaṁ tvad-ananya-bhāvāḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ullaṅghita—passed~~ over; tri-~~vidha—three~~ kinds; sīma—the limitations; ~~sama—of~~ equal; ~~atiśāyi—and~~ of excelling; ~~sambhāvanam—by~~ which the adequacy; ~~tava—Your~~; ~~parivraḍhima—of~~ supremacy; ~~svabhāvam—the~~ real nature; māyā-~~balena—by~~ the strength of the illusory energy; ~~bhavatā—Your~~; ~~api—although~~; ~~niguhyamānam—being~~ hidden; ~~paśyanti—they~~ see; ~~kecit—some~~; ~~aniśam—always~~; ~~tvat—to~~ You; ananya-~~bhāvāḥ—those~~ who are exclusively devoted.		''ullaṅghita''—passed over; ''tri-vidha''—three kinds; sīma—the limitations; ''sama''—of equal; ''atiśāyi''—and of excelling; ''sambhāvanam''—by which the adequacy; ''tava''—Your; ''parivraḍhima—''of supremacy; ''svabhāvam''—the real nature; ''māyā''-''balena''—by the strength of the illusory energy; ''bhavatā''—Your; ''api''—although; ''niguhyamānam''—being hidden; ''paśyanti''—they see; ''kecit''—some; ''aniśam''—always; ''tvat''—to You; ''ananya-bhāvāḥ''—those who are exclusively devoted.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“O my Lord, everything within material nature is limited by time, space and thought. Your characteristics, however, being unequaled and unsurpassed, are always transcendental to such limitations. You sometimes cover such characteristics by Your own energy, but nevertheless Your unalloyed devotees are always able to see You under all circumstances.”		“O my Lord, everything within material nature is limited by time, space and thought. Your characteristics, however, being unequaled and unsurpassed, are always transcendental to such limitations. You sometimes cover such characteristics by Your own energy, but nevertheless Your unalloyed devotees are always able to see You under all circumstances.”
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	This verse is also quoted from the Stotra-ratna (13) of Yāmunācārya. Everything covered by the influence of māyā is within the limited boundaries of space, time and thought. Even the greatest manifestation we can conceive, the sky, also has limitations. From the authentic scriptures, however, it is evident that beyond the sky is a covering of seven layers, each ten times thicker than the one preceding it. The covering layers are vast, but with or without coverings, space is limited. Our power to think about space and time is also limited. Time is eternal; we may imagine billions and trillions of years, but that will still be an inadequate estimate of the extent of time. Our imperfect senses, therefore, cannot think of the greatness of the Supreme Personality of Godhead, nor can we bring Him within the limitations of time or our thinking power. His position is accordingly described by the word ullaṅghita. He is transcendental to space, time and thought; although He appears within them, He exists transcendentally. Even when the Lord’s transcendental existence is disguised by space, time and thought, however, pure devotees of the Supreme Lord can see Him in His personal features beyond space, time and thought. In other words, even though the Lord is not visible to the eyes of ordinary men, those who are beyond the covering layers because of their transcendental devotional service can still see Him.		This verse is also quoted from the ''Stotra-ratna'' (13) of Yāmunācārya. Everything covered by the influence of ''māyā'' is within the limited boundaries of space, time and thought. Even the greatest manifestation we can conceive, the sky, also has limitations. From the authentic scriptures, however, it is evident that beyond the sky is a covering of seven layers, each ten times thicker than the one preceding it. The covering layers are vast, but with or without coverings, space is limited. Our power to think about space and time is also limited. Time is eternal; we may imagine billions and trillions of years, but that will still be an inadequate estimate of the extent of time. Our imperfect senses, therefore, cannot think of the greatness of the Supreme Personality of Godhead, nor can we bring Him within the limitations of time or our thinking power. His position is accordingly described by the word ''ullaṅghita''. He is transcendental to space, time and thought; although He appears within them, He exists transcendentally. Even when the Lord’s transcendental existence is disguised by space, time and thought, however, pure devotees of the Supreme Lord can see Him in His personal features beyond space, time and thought. In other words, even though the Lord is not visible to the eyes of ordinary men, those who are beyond the covering layers because of their transcendental devotional service can still see Him.

	The sun may appear covered by a cloud, but actually it is the eyes of the tiny people below the cloud that are covered, not the sun. If those tiny people rose above the cloud in an airplane, they could then see the sunshine and the sun without impediment. Similarly, although the covering of māyā is very strong, Lord Kṛṣṇa says in the Bhagavad-gītā ([[BG 7.14]]):		The sun may appear covered by a cloud, but actually it is the eyes of the tiny people below the cloud that are covered, not the sun. If those tiny people rose above the cloud in an airplane, they could then see the sunshine and the sun without impediment. Similarly, although the covering of ''māyā'' is very strong, Lord Kṛṣṇa says in the Bhagavad-gītā ([[BG 7.14 (1972)\|BG 7.14]]):

	:daivī hy eṣā guṇa-mayī		:''daivī hy eṣā guṇa-mayī''
	:mama māyā duratyayā		:''mama māyā duratyayā''
	:mām eva ye prapadyante		:''mām eva ye prapadyante''
	:māyām etāṁ taranti te		:''māyām etāṁ taranti te''

	“This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” To surpass the influence of the illusory energy is very difficult, but those who are determined to catch hold of the lotus feet of the Lord are freed from the clutches of māyā. Therefore, pure devotees can understand the Supreme Personality of Godhead, but demons, because of their miscreant behavior, cannot understand the Lord, in spite of seeing the many revealed scriptures and the uncommon activities of the Lord.		“This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” To surpass the influence of the illusory energy is very difficult, but those who are determined to catch hold of the lotus feet of the Lord are freed from the clutches of ''māyā''. Therefore, pure devotees can understand the Supreme Personality of Godhead, but demons, because of their miscreant behavior, cannot understand the Lord, in spite of seeing the many revealed scriptures and the uncommon activities of the Lord.
	</div>		</div>
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Acyuta: 1 revision(s)

2008-03-18T22:39:20Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 89 ====

<div id="text">
ullaṅghita-trividha-sīma-samātiśāyi-<br>
sambhāvanaṁ tava parivraḍhima-svabhāvam<br>
māyā-balena bhavatāpi niguhyamānaṁ<br>
paśyanti kecid aniśaṁ tvad-ananya-bhāvāḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ullaṅghita—passed over; tri-vidha—three kinds; sīma—the limitations; sama—of equal; atiśāyi—and of excelling; sambhāvanam—by which the adequacy; tava—Your; parivraḍhima—of supremacy; svabhāvam—the real nature; māyā-balena—by the strength of the illusory energy; bhavatā—Your; api—although; niguhyamānam—being hidden; paśyanti—they see; kecit—some; aniśam—always; tvat—to You; ananya-bhāvāḥ—those who are exclusively devoted.
</div>

==== TRANSLATION ====

<div id="translation">
“O my Lord, everything within material nature is limited by time, space and thought. Your characteristics, however, being unequaled and unsurpassed, are always transcendental to such limitations. You sometimes cover such characteristics by Your own energy, but nevertheless Your unalloyed devotees are always able to see You under all circumstances.”
</div>

==== PURPORT ====

<div id="purport">
This verse is also quoted from the Stotra-ratna (13) of Yāmunācārya. Everything covered by the influence of māyā is within the limited boundaries of space, time and thought. Even the greatest manifestation we can conceive, the sky, also has limitations. From the authentic scriptures, however, it is evident that beyond the sky is a covering of seven layers, each ten times thicker than the one preceding it. The covering layers are vast, but with or without coverings, space is limited. Our power to think about space and time is also limited. Time is eternal; we may imagine billions and trillions of years, but that will still be an inadequate estimate of the extent of time. Our imperfect senses, therefore, cannot think of the greatness of the Supreme Personality of Godhead, nor can we bring Him within the limitations of time or our thinking power. His position is accordingly described by the word ullaṅghita. He is transcendental to space, time and thought; although He appears within them, He exists transcendentally. Even when the Lord’s transcendental existence is disguised by space, time and thought, however, pure devotees of the Supreme Lord can see Him in His personal features beyond space, time and thought. In other words, even though the Lord is not visible to the eyes of ordinary men, those who are beyond the covering layers because of their transcendental devotional service can still see Him.

The sun may appear covered by a cloud, but actually it is the eyes of the tiny people below the cloud that are covered, not the sun. If those tiny people rose above the cloud in an airplane, they could then see the sunshine and the sun without impediment. Similarly, although the covering of māyā is very strong, Lord Kṛṣṇa says in the Bhagavad-gītā ([[BG 7.14]]):

:daivī hy eṣā guṇa-mayī
:mama māyā duratyayā
:mām eva ye prapadyante
:māyām etāṁ taranti te

“This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” To surpass the influence of the illusory energy is very difficult, but those who are determined to catch hold of the lotus feet of the Lord are freed from the clutches of māyā. Therefore, pure devotees can understand the Supreme Personality of Godhead, but demons, because of their miscreant behavior, cannot understand the Lord, in spite of seeing the many revealed scriptures and the uncommon activities of the Lord.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}