CC Adi 6.79 - Revision history

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2026-06-03T19:43:02Z

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			{{DISPLAYTITLE:CC Adi 6.79 (1996)}}
	[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 06\|C079]]		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 06\|C079]]
	<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 6\|Chapter 6: The Glories of Śrī Advaita Acārya]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 6\|Chapter 6: The Glories of Śrī Advaita Acārya]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T19:12:32Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 19:12, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ananta''~~—unlimited~~; ''brahmāṇḍe''~~—in~~ the universes; ''rudra''~~—Lord~~ Śiva; ''sadāśivera aṁśa''~~—part~~ and parcel of Sadāśiva; ''guṇa-avatāra''~~—an~~ incarnation of a quality; ''teṅho''~~—he~~ also; ''sarva-deva-avataṁsa''~~—the~~ ornament of all the demigods.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ananta&tab=syno_o&ds=1 ananta]'' — unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmāṇḍe&tab=syno_o&ds=1 brahmāṇḍe]'' — in the universes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rudra&tab=syno_o&ds=1 rudra]'' — Lord Śiva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sadāśivera&tab=syno_o&ds=1 sadāśivera] [//vanipedia.org/wiki/Special:VaniSearch?s=aṁśa&tab=syno_o&ds=1 aṁśa]'' — part and parcel of Sadāśiva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=avatāra&tab=syno_o&ds=1 avatāra]'' — an incarnation of a quality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=teṅho&tab=syno_o&ds=1 teṅho]'' — he also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1 deva]-[//vanipedia.org/wiki/Special:VaniSearch?s=avataṁsa&tab=syno_o&ds=1 avataṁsa]'' — the ornament of all the demigods.
	</div>		</div>

BhavesvariRadhika at 06:25, 2 September 2021

2021-09-02T06:25:13Z

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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 06\|C079]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 6\|Chapter 6: The Glories of Śrī Advaita Acārya]]'''</div>
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	==== TEXT 79 ====		==== TEXT 79 ====

	<div id="~~text~~">		<div class="verse">
	ananta brahmāṇḍe rudra—sadāśivera aṁśa~~<br>~~		:ananta brahmāṇḍe rudra—sadāśivera aṁśa
	guṇāvatāra teṅho, sarva-deva-avataṁsa~~<br>~~		:guṇāvatāra teṅho, sarva-deva-avataṁsa
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ananta—unlimited~~; ~~brahmāṇḍe—in~~ the universes; ~~rudra—Lord~~ Śiva; sadāśivera ~~aṁśa—part~~ and parcel of Sadāśiva; guṇa-~~avatāra—an~~ incarnation of a quality; ~~teṅho—he~~ also; sarva-deva-~~avataṁsa—the~~ ornament of all the demigods.		''ananta''—unlimited; ''brahmāṇḍe''—in the universes; ''rudra''—Lord Śiva; ''sadāśivera aṁśa''—part and parcel of Sadāśiva; ''guṇa-avatāra''—an incarnation of a quality; ''teṅho''—he also; ''sarva-deva-avataṁsa''—the ornament of all the demigods.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Rudra, who is an expansion of Sadāśiva and who appears in unlimited universes, is also a guṇāvatāra [qualitative incarnation] and is the ornament of all the demigods in the endless universes.		Rudra, who is an expansion of Sadāśiva and who appears in unlimited universes, is also a guṇāvatāra [qualitative incarnation] and is the ornament of all the demigods in the endless universes.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	There are eleven expansions of Rudra, or Lord Śiva. They are as follows: Ajaikapāt, Ahibradhna, Virūpākṣa, Raivata, Hara, Bahurūpa, Devaśreṣṭha Tryambaka, Sāvitra, Jayanta, Pināki and Aparājita. Besides these expansions there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yājī. Generally all these Rudras have five faces, three eyes and ten arms. Sometimes it is found that Rudra is compared to Brahmā and considered a living entity. But when Rudra is explained to be a partial expansion of the Supreme Personality of Godhead, he is compared to Śeṣa. Lord Śiva is therefore simultaneously an expansion of Lord Viṣṇu and, in his capacity for annihilating the creation, one of the living entities. As an expansion of Lord Viṣṇu he is called Hara, and he is transcendental to the material qualities, but when he is in touch with tamo-guṇa he appears contaminated by the material modes of nature. This is explained in Śrīmad-Bhāgavatam and the Brahma-saṁhitā. In Śrīmad-Bhāgavatam, Tenth Canto, it is stated that Lord Rudra is always associated with the material nature when she is in the neutral, unmanifested stage, but when the modes of material nature are agitated he associates with material nature from a distance. In the Brahma-saṁhitā the relationship between Viṣṇu and Lord Śiva is compared to that between milk and yogurt. Milk is converted into yogurt by certain additives, but although milk and yogurt have the same ingredients, they have different functions. Similarly, Lord Śiva is an expansion of Lord Viṣṇu, yet because of his taking part in the annihilation of the cosmic manifestation, he is considered to be changed, like milk converted into yogurt. In the Purāṇas it is found that Śiva appears sometimes from the heads of Brahmā and sometimes from the head of Viṣṇu. The annihilator, Rudra, is born from Saṅkarṣaṇa and the ultimate fire to burn the whole creation. In the Vāyu Purāṇa there is a description of Sadāśiva in one of the Vaikuṇṭha planets. That Sadāśiva is a direct expansion of Lord Kṛṣṇa’s form for pastimes. It is said that Sadāśiva (Lord Śambhu) is an expansion from the Sadāśiva in the Vaikuṇṭha planets (Lord Viṣṇu) and that his consort, Mahāmāyā, is an expansion of Ramā-devī, or Lakṣmī. Mahāmāyā is the origin or birthplace of material nature.		There are eleven expansions of Rudra, or Lord Śiva. They are as follows: Ajaikapāt, Ahibradhna, Virūpākṣa, Raivata, Hara, Bahurūpa, Devaśreṣṭha Tryambaka, Sāvitra, Jayanta, Pināki and Aparājita. Besides these expansions there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yājī. Generally all these Rudras have five faces, three eyes and ten arms. Sometimes it is found that Rudra is compared to Brahmā and considered a living entity. But when Rudra is explained to be a partial expansion of the Supreme Personality of Godhead, he is compared to Śeṣa. Lord Śiva is therefore simultaneously an expansion of Lord Viṣṇu and, in his capacity for annihilating the creation, one of the living entities. As an expansion of Lord Viṣṇu he is called Hara, and he is transcendental to the material qualities, but when he is in touch with tamo-guṇa he appears contaminated by the material modes of nature. This is explained in ''Śrīmad-Bhāgavatam'' and the ''Brahma-saṁhitā''. In ''Śrīmad-Bhāgavatam'', Tenth Canto, it is stated that Lord Rudra is always associated with the material nature when she is in the neutral, unmanifested stage, but when the modes of material nature are agitated he associates with material nature from a distance. In the ''Brahma-saṁhitā'' the relationship between Viṣṇu and Lord Śiva is compared to that between milk and yogurt. Milk is converted into yogurt by certain additives, but although milk and yogurt have the same ingredients, they have different functions. Similarly, Lord Śiva is an expansion of Lord Viṣṇu, yet because of his taking part in the annihilation of the cosmic manifestation, he is considered to be changed, like milk converted into yogurt. In the Purāṇas it is found that Śiva appears sometimes from the heads of Brahmā and sometimes from the head of Viṣṇu. The annihilator, Rudra, is born from Saṅkarṣaṇa and the ultimate fire to burn the whole creation. In the Vāyu Purāṇa there is a description of Sadāśiva in one of the Vaikuṇṭha planets. That Sadāśiva is a direct expansion of Lord Kṛṣṇa’s form for pastimes. It is said that Sadāśiva (Lord Śambhu) is an expansion from the Sadāśiva in the Vaikuṇṭha planets (Lord Viṣṇu) and that his consort, Mahāmāyā, is an expansion of Ramā-devī, or Lakṣmī. Mahāmāyā is the origin or birthplace of material nature.
	</div>		</div>
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			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Adi 6.78\|Ādi-līlā 6.78]] '''[[CC Adi 6.78\|Ādi-līlā 6.78]] - [[CC Adi 6.80\|Ādi-līlā 6.80]]''' [[File:Go-next.png\|link=CC Adi 6.80\|Ādi-līlā 6.80]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:11:19Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 79 ====

<div id="text">
ananta brahmāṇḍe rudra—sadāśivera aṁśa<br>
guṇāvatāra teṅho, sarva-deva-avataṁsa<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ananta—unlimited; brahmāṇḍe—in the universes; rudra—Lord Śiva; sadāśivera aṁśa—part and parcel of Sadāśiva; guṇa-avatāra—an incarnation of a quality; teṅho—he also; sarva-deva-avataṁsa—the ornament of all the demigods.
</div>

==== TRANSLATION ====

<div id="translation">
Rudra, who is an expansion of Sadāśiva and who appears in unlimited universes, is also a guṇāvatāra [qualitative incarnation] and is the ornament of all the demigods in the endless universes.
</div>

==== PURPORT ====

<div id="purport">
There are eleven expansions of Rudra, or Lord Śiva. They are as follows: Ajaikapāt, Ahibradhna, Virūpākṣa, Raivata, Hara, Bahurūpa, Devaśreṣṭha Tryambaka, Sāvitra, Jayanta, Pināki and Aparājita. Besides these expansions there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yājī. Generally all these Rudras have five faces, three eyes and ten arms. Sometimes it is found that Rudra is compared to Brahmā and considered a living entity. But when Rudra is explained to be a partial expansion of the Supreme Personality of Godhead, he is compared to Śeṣa. Lord Śiva is therefore simultaneously an expansion of Lord Viṣṇu and, in his capacity for annihilating the creation, one of the living entities. As an expansion of Lord Viṣṇu he is called Hara, and he is transcendental to the material qualities, but when he is in touch with tamo-guṇa he appears contaminated by the material modes of nature. This is explained in Śrīmad-Bhāgavatam and the Brahma-saṁhitā. In Śrīmad-Bhāgavatam, Tenth Canto, it is stated that Lord Rudra is always associated with the material nature when she is in the neutral, unmanifested stage, but when the modes of material nature are agitated he associates with material nature from a distance. In the Brahma-saṁhitā the relationship between Viṣṇu and Lord Śiva is compared to that between milk and yogurt. Milk is converted into yogurt by certain additives, but although milk and yogurt have the same ingredients, they have different functions. Similarly, Lord Śiva is an expansion of Lord Viṣṇu, yet because of his taking part in the annihilation of the cosmic manifestation, he is considered to be changed, like milk converted into yogurt. In the Purāṇas it is found that Śiva appears sometimes from the heads of Brahmā and sometimes from the head of Viṣṇu. The annihilator, Rudra, is born from Saṅkarṣaṇa and the ultimate fire to burn the whole creation. In the Vāyu Purāṇa there is a description of Sadāśiva in one of the Vaikuṇṭha planets. That Sadāśiva is a direct expansion of Lord Kṛṣṇa’s form for pastimes. It is said that Sadāśiva (Lord Śambhu) is an expansion from the Sadāśiva in the Vaikuṇṭha planets (Lord Viṣṇu) and that his consort, Mahāmāyā, is an expansion of Ramā-devī, or Lakṣmī. Mahāmāyā is the origin or birthplace of material nature.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}