CC Adi 7.107 - Revision history

Yadasampati: Bot: set display title

2026-06-03T19:44:12Z

Bot: set display title

← Older revision		Revision as of 19:44, 3 June 2026
Line 1:		Line 1:
			{{DISPLAYTITLE:CC Adi 7.107 (1996)}}
	[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 07\|C107]]		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 07\|C107]]
	<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 7\|Chapter 7: Lord Caitanya in Five Features]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 7\|Chapter 7: Lord Caitanya in Five Features]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T19:13:38Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 19:13, 19 February 2024
Line 17:		Line 17:

	<div class="synonyms">		<div class="synonyms">
	''bhrama''~~—mistake~~; ''pramāda''~~—illusion~~; ''vipralipsā''~~—cheating~~ purposes; ''karaṇa-apāṭava''~~—inefficiency~~ of the material senses; ''īśvarera''~~—of~~ the Lord; ''vākye''~~—in~~ the speech; ''nāhi''~~—there~~ is not; ''doṣa''~~—fault~~; ''ei saba''~~—all~~ this.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhrama&tab=syno_o&ds=1 bhrama]'' — mistake; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pramāda&tab=syno_o&ds=1 pramāda]'' — illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vipralipsā&tab=syno_o&ds=1 vipralipsā]'' — cheating purposes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karaṇa&tab=syno_o&ds=1 karaṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=apāṭava&tab=syno_o&ds=1 apāṭava]'' — inefficiency of the material senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvarera&tab=syno_o&ds=1 īśvarera]'' — of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vākye&tab=syno_o&ds=1 vākye]'' — in the speech; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāhi&tab=syno_o&ds=1 nāhi]'' — there is not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=doṣa&tab=syno_o&ds=1 doṣa]'' — fault; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1 ei] [//vanipedia.org/wiki/Special:VaniSearch?s=saba&tab=syno_o&ds=1 saba]'' — all this.
	</div>		</div>

Soham at 14:24, 11 July 2021

2021-07-11T14:24:46Z

← Older revision		Revision as of 14:24, 11 July 2021
Line 1:		Line 1:
	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 07\|C107]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 7\|Chapter 7: Lord Caitanya in Five Features]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Adi 7.106\|Ādi-līlā 7.106]] '''[[CC Adi 7.106\|Ādi-līlā 7.106]] - [[CC Adi 7.108\|Ādi-līlā 7.108]]''' [[File:Go-next.png\|link=CC Adi 7.108\|Ādi-līlā 7.108]]</div>
			{{CompareVersions\|CC\|Adi 7.107\|CC 1975\|CC 1996}}
			{{RandomImage}}


	==== TEXT 107 ====		==== TEXT 107 ====

	<div id="~~text~~">		<div class="verse">
	bhrama, pramāda, vipralipsā, karaṇāpāṭava~~<br>~~		:bhrama, pramāda, vipralipsā, karaṇāpāṭava
	īśvarera vākye nāhi doṣa ei saba~~<br>~~		:īśvarera vākye nāhi doṣa ei saba
	</div>		</div>

Line 12:		Line 16:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~bhrama—mistake~~; ~~pramāda—illusion~~; ~~vipralipsā—cheating~~ purposes; karaṇa-~~apāṭava—inefficiency~~ of the material senses; ~~īśvarera—of~~ the Lord; ~~vākye—in~~ the speech; ~~nāhi—there~~ is not; ~~doṣa—fault~~; ei ~~saba—all~~ this.		''bhrama''—mistake; ''pramāda''—illusion; ''vipralipsā''—cheating purposes; ''karaṇa-apāṭava''—inefficiency of the material senses; ''īśvarera''—of the Lord; ''vākye''—in the speech; ''nāhi''—there is not; ''doṣa''—fault; ''ei saba''—all this.
	</div>		</div>

Line 19:		Line 23:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“The material defects of mistakes, illusions, cheating and sensory inefficiency do not exist in the words of the Supreme Personality of Godhead.		“The material defects of mistakes, illusions, cheating and sensory inefficiency do not exist in the words of the Supreme Personality of Godhead.
	</div>		</div>
Line 26:		Line 30:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	A mistake is the acceptance of an object to be different from what it is or the acceptance of false knowledge. For example, one may see a rope in the dark and think it to be a serpent, or one may see a glittering oyster shell and think it to be gold. These are mistakes. Similarly, an illusion is a misunderstanding that arises from inattention while hearing, and cheating is the transmission of such defective knowledge to others. Materialistic scientists and philosophers generally use such words as “maybe” and “perhaps” because they do not have actual knowledge of complete facts. Therefore their instructing others is an example of cheating. The final defect of the materialistic person is his inefficient senses. Although our eyes, for example, have the power to see, they cannot see that which is situated at a distance, nor can they see the eyelid, which is the object nearest to the eye. To our untrained eyes the sun appears to be just like a plate, and to the eyes of one who is suffering from jaundice everything appears to be yellow. Therefore we cannot rely on the knowledge acquired through such imperfect eyes. The ears are equally imperfect. We cannot hear a sound vibrated a long distance away unless we put a telephone to our ear. Similarly, if we analyze all our senses in this way, we will find them all to be imperfect. Therefore it is useless to acquire knowledge through the senses. The Vedic process is to hear from authority. In the Bhagavad-gītā ([[BG 4.2]]) the Lord says, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ: “The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way.” We have to hear not from a telephone but from an authorized person, for it is he who has real knowledge.		A mistake is the acceptance of an object to be different from what it is or the acceptance of false knowledge. For example, one may see a rope in the dark and think it to be a serpent, or one may see a glittering oyster shell and think it to be gold. These are mistakes. Similarly, an illusion is a misunderstanding that arises from inattention while hearing, and cheating is the transmission of such defective knowledge to others. Materialistic scientists and philosophers generally use such words as “maybe” and “perhaps” because they do not have actual knowledge of complete facts. Therefore their instructing others is an example of cheating. The final defect of the materialistic person is his inefficient senses. Although our eyes, for example, have the power to see, they cannot see that which is situated at a distance, nor can they see the eyelid, which is the object nearest to the eye. To our untrained eyes the sun appears to be just like a plate, and to the eyes of one who is suffering from jaundice everything appears to be yellow. Therefore we cannot rely on the knowledge acquired through such imperfect eyes. The ears are equally imperfect. We cannot hear a sound vibrated a long distance away unless we put a telephone to our ear. Similarly, if we analyze all our senses in this way, we will find them all to be imperfect. Therefore it is useless to acquire knowledge through the senses. The Vedic process is to hear from authority. In the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 4.2 (1972)\|BG 4.2]]) the Lord says, ''evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ'': “The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way.” We have to hear not from a telephone but from an authorized person, for it is he who has real knowledge.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Adi 7.106\|Ādi-līlā 7.106]] '''[[CC Adi 7.106\|Ādi-līlā 7.106]] - [[CC Adi 7.108\|Ādi-līlā 7.108]]''' [[File:Go-next.png\|link=CC Adi 7.108\|Ādi-līlā 7.108]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-18T23:11:45Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 107 ====

<div id="text">
bhrama, pramāda, vipralipsā, karaṇāpāṭava<br>
īśvarera vākye nāhi doṣa ei saba<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhrama—mistake; pramāda—illusion; vipralipsā—cheating purposes; karaṇa-apāṭava—inefficiency of the material senses; īśvarera—of the Lord; vākye—in the speech; nāhi—there is not; doṣa—fault; ei saba—all this.
</div>

==== TRANSLATION ====

<div id="translation">
“The material defects of mistakes, illusions, cheating and sensory inefficiency do not exist in the words of the Supreme Personality of Godhead.
</div>

==== PURPORT ====

<div id="purport">
A mistake is the acceptance of an object to be different from what it is or the acceptance of false knowledge. For example, one may see a rope in the dark and think it to be a serpent, or one may see a glittering oyster shell and think it to be gold. These are mistakes. Similarly, an illusion is a misunderstanding that arises from inattention while hearing, and cheating is the transmission of such defective knowledge to others. Materialistic scientists and philosophers generally use such words as “maybe” and “perhaps” because they do not have actual knowledge of complete facts. Therefore their instructing others is an example of cheating. The final defect of the materialistic person is his inefficient senses. Although our eyes, for example, have the power to see, they cannot see that which is situated at a distance, nor can they see the eyelid, which is the object nearest to the eye. To our untrained eyes the sun appears to be just like a plate, and to the eyes of one who is suffering from jaundice everything appears to be yellow. Therefore we cannot rely on the knowledge acquired through such imperfect eyes. The ears are equally imperfect. We cannot hear a sound vibrated a long distance away unless we put a telephone to our ear. Similarly, if we analyze all our senses in this way, we will find them all to be imperfect. Therefore it is useless to acquire knowledge through the senses. The Vedic process is to hear from authority. In the Bhagavad-gītā ([[BG 4.2]]) the Lord says, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ: “The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way.” We have to hear not from a telephone but from an authorized person, for it is he who has real knowledge.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}