CC Adi 7.115 - Revision history

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	[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 07\|C115]]		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 07\|C115]]
	<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 7\|Chapter 7: Lord Caitanya in Five Features]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 7\|Chapter 7: Lord Caitanya in Five Features]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T19:13:54Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 19:13, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''prākṛta''~~—material~~; ''kariyā''~~—taking~~ it to be so; ''māne''~~—accepts~~; ''viṣṇu''~~—Lord~~ Viṣṇu’s; ''kalevara''~~—body~~; ''viṣṇu-nindā''~~—defaming~~ or blaspheming Lord Viṣṇu; ''āra''~~—beyond~~ this; ''nāhi''~~—none~~; ''ihāra''~~—of~~ this; ''upara''~~—above~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=prākṛta&tab=syno_o&ds=1 prākṛta]'' — material; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kariyā&tab=syno_o&ds=1 kariyā]'' — taking it to be so; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māne&tab=syno_o&ds=1 māne]'' — accepts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣṇu&tab=syno_o&ds=1 viṣṇu]'' — Lord Viṣṇu’s; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalevara&tab=syno_o&ds=1 kalevara]'' — body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣṇu&tab=syno_o&ds=1 viṣṇu]-[//vanipedia.org/wiki/Special:VaniSearch?s=nindā&tab=syno_o&ds=1 nindā]'' — defaming or blaspheming Lord Viṣṇu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āra&tab=syno_o&ds=1 āra]'' — beyond this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāhi&tab=syno_o&ds=1 nāhi]'' — none; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ihāra&tab=syno_o&ds=1 ihāra]'' — of this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upara&tab=syno_o&ds=1 upara]'' — above.
	</div>		</div>

Soham at 04:22, 12 July 2021

2021-07-12T04:22:23Z

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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 07\|C115]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 7\|Chapter 7: Lord Caitanya in Five Features]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Adi 7.114\|Ādi-līlā 7.114]] '''[[CC Adi 7.114\|Ādi-līlā 7.114]] - [[CC Adi 7.116\|Ādi-līlā 7.116]]''' [[File:Go-next.png\|link=CC Adi 7.116\|Ādi-līlā 7.116]]</div>
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	==== TEXT 115 ====		==== TEXT 115 ====

	<div id="~~text~~">		<div class="verse">
	prākṛta kariyā māne viṣṇu-kalevara~~<br>~~		:prākṛta kariyā māne viṣṇu-kalevara
	viṣṇu-nindā āra nāhi ihāra upara~~<br>~~		:viṣṇu-nindā āra nāhi ihāra upara
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~prākṛta—material~~; ~~kariyā—taking~~ it to be so; ~~māne—accepts~~; ~~viṣṇu—Lord~~ Viṣṇu’s; ~~kalevara—body~~; viṣṇu-~~nindā—defaming~~ or blaspheming Lord Viṣṇu; ~~āra—beyond~~ this; ~~nāhi—none~~; ~~ihāra—of~~ this; ~~upara—above~~.		''prākṛta''—material; ''kariyā''—taking it to be so; ''māne''—accepts; ''viṣṇu''—Lord Viṣṇu’s; ''kalevara''—body; ''viṣṇu-nindā''—defaming or blaspheming Lord Viṣṇu; ''āra''—beyond this; ''nāhi''—none; ''ihāra''—of this; ''upara''—above.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“One who considers the transcendental body of Lord Viṣṇu to be made of material nature is the greatest offender at the lotus feet of the Lord. There is no greater blasphemy against the Supreme Personality of Godhead.		“One who considers the transcendental body of Lord Viṣṇu to be made of material nature is the greatest offender at the lotus feet of the Lord. There is no greater blasphemy against the Supreme Personality of Godhead.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrī Bhaktisiddhānta Sarasvatī Gosvāmī explains that the variegated personal feature of the Absolute Truth is the viṣṇu-tattva and that the material energy, which creates this cosmic manifestation, is the energy of Lord Viṣṇu. The creative force is merely the energy of the Lord, but the foolish conclude that because the Lord has distributed Himself in an impersonal form He has no separate existence. The impersonal Brahman, however, cannot possess energies, nor do the Vedic literatures state that māyā (the illusory energy) is covered by another māyā. There are hundreds and thousands of references, however, to viṣṇu-māyā (parāsya śaktiḥ), or the energy of Lord Viṣṇu. In the Bhagavad-gītā ([[BG 7.14]]) Kṛṣṇa refers to mama māyā (“My energy”). Māyā is controlled by the Supreme Personality of Godhead; it is not that He is covered by māyā. Therefore Lord Viṣṇu cannot be a product of the material energy. In the beginning of the Vedānta-sūtra it is said, janmādy asya yataḥ ([[SB 1.1.1]]), indicating that the material energy is also an emanation of the Supreme Brahman. How then could He be covered by the material energy? If that were possible, material energy would be greater than the Supreme Brahman. Even these simple arguments, however, cannot be understood by the Māyāvādī philosophers, and therefore the term māyayāpahṛta-jñāna, which is applied to them in the Bhagavad-gītā, is extremely appropriate. Anyone who thinks that Lord Viṣṇu is a product of the material energy, as explained by Sadānanda Yogīndra, should immediately be understood to be insane, for his knowledge has been stolen by the illusory energy.		Śrī Bhaktisiddhānta Sarasvatī Gosvāmī explains that the variegated personal feature of the Absolute Truth is the ''viṣṇu-tattva'' and that the material energy, which creates this cosmic manifestation, is the energy of Lord Viṣṇu. The creative force is merely the energy of the Lord, but the foolish conclude that because the Lord has distributed Himself in an impersonal form He has no separate existence. The impersonal Brahman, however, cannot possess energies, nor do the Vedic literatures state that ''māyā'' (the illusory energy) is covered by another ''māyā''. There are hundreds and thousands of references, however, to ''viṣṇu-māyā'' (''parāsya śaktiḥ''), or the energy of Lord Viṣṇu. In the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 7.14 (1972)\|BG 7.14]]) Kṛṣṇa refers to ''mama māyā'' (“My energy”). ''Māyā'' is controlled by the Supreme Personality of Godhead; it is not that He is covered by ''māyā''. Therefore Lord Viṣṇu cannot be a product of the material energy. In the beginning of the ''Vedānta-sūtra'' it is said, ''janmādy asya yataḥ'' ([[SB 1.1.1]]), indicating that the material energy is also an emanation of the Supreme Brahman. How then could He be covered by the material energy? If that were possible, material energy would be greater than the Supreme Brahman. Even these simple arguments, however, cannot be understood by the Māyāvādī philosophers, and therefore the term ''māyayāpahṛta-jñāna'', which is applied to them in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], is extremely appropriate. Anyone who thinks that Lord Viṣṇu is a product of the material energy, as explained by Sadānanda Yogīndra, should immediately be understood to be insane, for his knowledge has been stolen by the illusory energy.

	Lord Viṣṇu cannot be placed within the category of the demigods. Those who are actually bewildered by the Māyāvāda philosophy and are still in the darkness of ignorance consider Lord Viṣṇu to be a demigod, in defiance of the Ṛg-vedic mantra oṁ tad viṣṇoḥ paramaṁ padam (“Viṣṇu is always in a superior position”). This mantra is confirmed in the Bhagavad-gītā: mattaḥ parataraṁ nānyat ([[BG 7.7]])—there is no truth superior to Lord Kṛṣṇa, or Viṣṇu. Thus only those whose knowledge has been bewildered consider Lord Viṣṇu to be a demigod and therefore suggest that one may worship either Lord Viṣṇu, the goddess Kālī (Durgā) or whomever one likes and achieve the same result. This is an ignorant conclusion that is not accepted in the Bhagavad-gītā ([[BG 9.25]]), which distinctly says, yānti deva-vratā devān . . . yānti mad-yājino ’pi mām: The worshipers of the demigods will be promoted to the respective planets of the demigods, but devotees of the Supreme Lord will go back home, back to Godhead. Lord Kṛṣṇa explains very clearly in the Bhagavad-gītā ([[BG 7.14]]) that His material energy is very difficult to overcome: daivī hy eṣā guṇa-mayī mama māyā duratyayā. Māyā’s influence is so strong that even learned scholars and spiritualists are also covered by māyā and think themselves to be as good as the Supreme Personality of Godhead. Actually, however, to free oneself from the influence of māyā one must surrender to the Supreme Personality of Godhead, as Kṛṣṇa also states in the Bhagavad-gītā ([[BG 7.14]]): mām eva ye prapadyante māyām etāṁ taranti te. It is to be concluded, therefore, that Lord Viṣṇu does not belong to this material creation but to the spiritual world. To misconceive Lord Viṣṇu to have a material body or to equate Him with the demigods is the most offensive blasphemy against Lord Viṣṇu, and offenders against the lotus feet of Lord Viṣṇu cannot advance in spiritual knowledge. They are called māyayāpahṛta-jñāna, or those whose knowledge has been stolen by the influence of illusion.		Lord Viṣṇu cannot be placed within the category of the demigods. Those who are actually bewildered by the Māyāvāda philosophy and are still in the darkness of ignorance consider Lord Viṣṇu to be a demigod, in defiance of the Ṛg-vedic ''mantra oṁ tad viṣṇoḥ paramaṁ padam'' (“Viṣṇu is always in a superior position”). This ''mantra'' is confirmed in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']]: ''mattaḥ parataraṁ nānyat'' ([[BG 7.7 (1972)\|BG 7.7]])—there is no truth superior to Lord Kṛṣṇa, or Viṣṇu. Thus only those whose knowledge has been bewildered consider Lord Viṣṇu to be a demigod and therefore suggest that one may worship either Lord Viṣṇu, the goddess Kālī (Durgā) or whomever one likes and achieve the same result. This is an ignorant conclusion that is not accepted in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.25 (1972)\|BG 9.25]]), which distinctly says, ''yānti deva-vratā devān'' . . . ''yānti mad-yājino ’pi mām'': The worshipers of the demigods will be promoted to the respective planets of the demigods, but devotees of the Supreme Lord will go back home, back to Godhead. Lord Kṛṣṇa explains very clearly in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 7.14 (1972)\|BG 7.14]]) that His material energy is very difficult to overcome: ''daivī hy eṣā guṇa-mayī mama māyā duratyayā''. Māyā’s influence is so strong that even learned scholars and spiritualists are also covered by ''māyā'' and think themselves to be as good as the Supreme Personality of Godhead. Actually, however, to free oneself from the influence of ''māyā'' one must surrender to the Supreme Personality of Godhead, as Kṛṣṇa also states in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 7.14 (1972)\|BG 7.14]]): ''mām eva ye prapadyante māyām etāṁ taranti te''. It is to be concluded, therefore, that Lord Viṣṇu does not belong to this material creation but to the spiritual world. To misconceive Lord Viṣṇu to have a material body or to equate Him with the demigods is the most offensive blasphemy against Lord Viṣṇu, and offenders against the lotus feet of Lord Viṣṇu cannot advance in spiritual knowledge. They are called ''māyayāpahṛta-jñāna'', or those whose knowledge has been stolen by the influence of illusion.

	One who thinks that there is a difference between Lord Viṣṇu’s body and His soul dwells in the darkest region of ignorance. There is no difference between Lord Viṣṇu’s body and Viṣṇu’s soul, for they are advaya-jñāna, one knowledge. In this world there is a difference between the material body and the spiritual soul, but in the spiritual world everything is spiritual and there are no such differences. The greatest offense of the Māyāvādī philosophers is to consider Lord Viṣṇu and the living entities to be one and the same. In this connection the Padma Purāṇa states, arcye viṣṇau śilā-dhir guruṣu nara-matir vaiṣṇave jāti-buddhiḥ . . yasya vā nārakī saḥ: “One who considers the arcā-mūrti, the worshipable Deity of Lord Viṣṇu, to be stone, the spiritual master to be an ordinary human being, and a Vaiṣṇava to belong to a particular caste or creed is possessed of hellish intelligence.” One who follows such conclusions is doomed.		One who thinks that there is a difference between Lord Viṣṇu’s body and His soul dwells in the darkest region of ignorance. There is no difference between Lord Viṣṇu’s body and Viṣṇu’s soul, for they are ''advaya-jñāna'', one knowledge. In this world there is a difference between the material body and the spiritual soul, but in the spiritual world everything is spiritual and there are no such differences. The greatest offense of the Māyāvādī philosophers is to consider Lord Viṣṇu and the living entities to be one and the same. In this connection the Padma Purāṇa states, ''arcye viṣṇau śilā-dhir guruṣu nara-matir vaiṣṇave jāti-buddhiḥ'' . . ''yasya vā nārakī saḥ'': “One who considers the ''arcā-mūrti'', the worshipable Deity of Lord Viṣṇu, to be stone, the spiritual master to be an ordinary human being, and a Vaiṣṇava to belong to a particular caste or creed is possessed of hellish intelligence.” One who follows such conclusions is doomed.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Adi 7.114\|Ādi-līlā 7.114]] '''[[CC Adi 7.114\|Ādi-līlā 7.114]] - [[CC Adi 7.116\|Ādi-līlā 7.116]]''' [[File:Go-next.png\|link=CC Adi 7.116\|Ādi-līlā 7.116]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:11:47Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 115 ====

<div id="text">
prākṛta kariyā māne viṣṇu-kalevara<br>
viṣṇu-nindā āra nāhi ihāra upara<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
prākṛta—material; kariyā—taking it to be so; māne—accepts; viṣṇu—Lord Viṣṇu’s; kalevara—body; viṣṇu-nindā—defaming or blaspheming Lord Viṣṇu; āra—beyond this; nāhi—none; ihāra—of this; upara—above.
</div>

==== TRANSLATION ====

<div id="translation">
“One who considers the transcendental body of Lord Viṣṇu to be made of material nature is the greatest offender at the lotus feet of the Lord. There is no greater blasphemy against the Supreme Personality of Godhead.
</div>

==== PURPORT ====

<div id="purport">
Śrī Bhaktisiddhānta Sarasvatī Gosvāmī explains that the variegated personal feature of the Absolute Truth is the viṣṇu-tattva and that the material energy, which creates this cosmic manifestation, is the energy of Lord Viṣṇu. The creative force is merely the energy of the Lord, but the foolish conclude that because the Lord has distributed Himself in an impersonal form He has no separate existence. The impersonal Brahman, however, cannot possess energies, nor do the Vedic literatures state that māyā (the illusory energy) is covered by another māyā. There are hundreds and thousands of references, however, to viṣṇu-māyā (parāsya śaktiḥ), or the energy of Lord Viṣṇu. In the Bhagavad-gītā ([[BG 7.14]]) Kṛṣṇa refers to mama māyā (“My energy”). Māyā is controlled by the Supreme Personality of Godhead; it is not that He is covered by māyā. Therefore Lord Viṣṇu cannot be a product of the material energy. In the beginning of the Vedānta-sūtra it is said, janmādy asya yataḥ ([[SB 1.1.1]]), indicating that the material energy is also an emanation of the Supreme Brahman. How then could He be covered by the material energy? If that were possible, material energy would be greater than the Supreme Brahman. Even these simple arguments, however, cannot be understood by the Māyāvādī philosophers, and therefore the term māyayāpahṛta-jñāna, which is applied to them in the Bhagavad-gītā, is extremely appropriate. Anyone who thinks that Lord Viṣṇu is a product of the material energy, as explained by Sadānanda Yogīndra, should immediately be understood to be insane, for his knowledge has been stolen by the illusory energy.

Lord Viṣṇu cannot be placed within the category of the demigods. Those who are actually bewildered by the Māyāvāda philosophy and are still in the darkness of ignorance consider Lord Viṣṇu to be a demigod, in defiance of the Ṛg-vedic mantra oṁ tad viṣṇoḥ paramaṁ padam (“Viṣṇu is always in a superior position”). This mantra is confirmed in the Bhagavad-gītā: mattaḥ parataraṁ nānyat ([[BG 7.7]])—there is no truth superior to Lord Kṛṣṇa, or Viṣṇu. Thus only those whose knowledge has been bewildered consider Lord Viṣṇu to be a demigod and therefore suggest that one may worship either Lord Viṣṇu, the goddess Kālī (Durgā) or whomever one likes and achieve the same result. This is an ignorant conclusion that is not accepted in the Bhagavad-gītā ([[BG 9.25]]), which distinctly says, yānti deva-vratā devān . . . yānti mad-yājino ’pi mām: The worshipers of the demigods will be promoted to the respective planets of the demigods, but devotees of the Supreme Lord will go back home, back to Godhead. Lord Kṛṣṇa explains very clearly in the Bhagavad-gītā ([[BG 7.14]]) that His material energy is very difficult to overcome: daivī hy eṣā guṇa-mayī mama māyā duratyayā. Māyā’s influence is so strong that even learned scholars and spiritualists are also covered by māyā and think themselves to be as good as the Supreme Personality of Godhead. Actually, however, to free oneself from the influence of māyā one must surrender to the Supreme Personality of Godhead, as Kṛṣṇa also states in the Bhagavad-gītā ([[BG 7.14]]): mām eva ye prapadyante māyām etāṁ taranti te. It is to be concluded, therefore, that Lord Viṣṇu does not belong to this material creation but to the spiritual world. To misconceive Lord Viṣṇu to have a material body or to equate Him with the demigods is the most offensive blasphemy against Lord Viṣṇu, and offenders against the lotus feet of Lord Viṣṇu cannot advance in spiritual knowledge. They are called māyayāpahṛta-jñāna, or those whose knowledge has been stolen by the influence of illusion.

One who thinks that there is a difference between Lord Viṣṇu’s body and His soul dwells in the darkest region of ignorance. There is no difference between Lord Viṣṇu’s body and Viṣṇu’s soul, for they are advaya-jñāna, one knowledge. In this world there is a difference between the material body and the spiritual soul, but in the spiritual world everything is spiritual and there are no such differences. The greatest offense of the Māyāvādī philosophers is to consider Lord Viṣṇu and the living entities to be one and the same. In this connection the Padma Purāṇa states, arcye viṣṇau śilā-dhir guruṣu nara-matir vaiṣṇave jāti-buddhiḥ . . yasya vā nārakī saḥ: “One who considers the arcā-mūrti, the worshipable Deity of Lord Viṣṇu, to be stone, the spiritual master to be an ordinary human being, and a Vaiṣṇava to belong to a particular caste or creed is possessed of hellish intelligence.” One who follows such conclusions is doomed.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}