Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-26T19:25:26Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 19:25, 26 January 2020
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	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)\|Ādi-līlā]] - [[CC Adi 7 (1975)\|Chapter 7: Lord Caitanya in Five Features]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)\|Ādi-līlā]] - [[CC Adi 7 (1975)\|Chapter 7: Lord Caitanya in Five Features]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=CC Adi 7.26 (1975)\|Ādi-līlā 7.26]] '''[[CC Adi 7.26 (1975)\|Ādi-līlā 7.26]] - [[CC Adi 7.28 (1975)\|Ādi-līlā 7.28]]''' [[File:Go-next.png\|link=CC Adi 7.28 (1975)\|Ādi-līlā 7.28]]</div>		<div style="float:right">[[File:Go-previous.png\|link=CC Adi 7.26 (1975)\|Ādi-līlā 7.26]] '''[[CC Adi 7.26 (1975)\|Ādi-līlā 7.26]] - [[CC Adi 7.28 (1975)\|Ādi-līlā 7.28]]''' [[File:Go-next.png\|link=CC Adi 7.28 (1975)\|Ādi-līlā 7.28]]</div>
			{{CompareVersions\|CC\|Adi 7.27\|CC 1975\|CC 1996}}
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	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 27 ====		==== TEXT 27 ====
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	<div class="verse">		<div class="verse">
	:jagat ḍubila, jīvera haila bīja nāśa		:jagat ḍubila, jīvera haila bīja nāśa
	:tāhā ~~dekhi’~~ pāṅca janera parama ullāsa		:tāhā dekhi' pāṅca janera parama ullāsa
	</div>		</div>

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	<div class="synonyms">		<div class="synonyms">
	jagat—the whole world; ḍubila—drowned; jīvera—of the living entities; haila—it so became; bīja—the seed; nāśa—completely finished; tāhā—then; ~~dekhi’—by~~ seeing; pāñca—five; janera—of the persons; parama—highest; ullāsa—happiness.		jagat—the whole world; ḍubila—drowned; jīvera—of the living entities; haila—it so became; bīja—the seed; nāśa—completely finished; tāhā—then; dekhi'-by seeing; pāñca—five; janera—of the persons; parama—highest; ullāsa—happiness.
	</div>		</div>

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	<div class="purport">		<div class="purport">
	In this connection, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya that since the living entities all belong to the marginal potency of the Lord, each and every living entity has a natural tendency to become Kṛṣṇa conscious, although at the same time the seed of material enjoyment is undoubtedly within him. The seed of material enjoyment, watered by the course of material nature, fructifies to become a tree of material entanglement that endows the living entity with all kinds of material enjoyment. To enjoy such material facilities is to be afflicted with the three material miseries. However, when by ~~nature’s~~ law there is a flood, the seeds within the earth become inactive. Similarly, as the inundation of love of Godhead spreads all over the world, the seeds of material enjoyment become impotent. Thus the more the Kṛṣṇa consciousness movement spreads, the more the desire for material enjoyment decreases. The seed of material enjoyment automatically becomes impotent with the increase of the Kṛṣṇa consciousness movement.		In this connection, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya that since the living entities all belong to the marginal potency of the Lord, each and every living entity has a natural tendency to become Kṛṣṇa conscious, although at the same time the seed of material enjoyment is undoubtedly within him. The seed of material enjoyment, watered by the course of material nature, fructifies to become a tree of material entanglement that endows the living entity with all kinds of material enjoyment. To enjoy such material facilities is to be afflicted with the three material miseries. However, when by nature's law there is a flood, the seeds within the earth become inactive. Similarly, as the inundation of love of Godhead spreads all over the world, the seeds of material enjoyment become impotent. Thus the more the Kṛṣṇa consciousness movement spreads, the more the desire for material enjoyment decreases. The seed of material enjoyment automatically becomes impotent with the increase of the Kṛṣṇa consciousness movement.

	Instead of being envious that Kṛṣṇa consciousness is spreading all over the world by the grace of Lord Caitanya, those who are jealous should be happy, as indicated here by the words parama ullāsa. But because they are kaniṣṭha-adhikārīs or prākṛta-bhaktas (materialistic devotees who are not advanced in spiritual knowledge), they are envious instead of happy, and they try to find faults in the Kṛṣṇa consciousness movement. Yet Śrīmat Prabodhānanda Sarasvatī writes in his Caitanya-candrāmṛta that when influenced by Lord ~~Caitanya’s~~ Kṛṣṇa consciousness movement, materialists become averse to talking about their wives and children, supposedly learned scholars give up their tedious studies of Vedic literature, yogīs give up their impractical practices of mystic yoga, ascetics give up their austere activities of penance and austerity, and sannyāsīs give up their study of Sāṅkhya philosophy. Thus they are all attracted by the bhakti-yoga practices of Lord Caitanya and cannot relish a mellow superior to that of Kṛṣṇa consciousness.		Instead of being envious that Kṛṣṇa consciousness is spreading all over the world by the grace of Lord Caitanya, those who are jealous should be happy, as indicated here by the words parama ullāsa. But because they are kaniṣṭha-adhikārīs or prākṛta-bhaktas (materialistic devotees who are not advanced in spiritual knowledge), they are envious instead of happy, and they try to find faults in the Kṛṣṇa consciousness movement. Yet Śrīmat Prabodhānanda Sarasvatī writes in his Caitanya-candrāmṛta that when influenced by Lord Caitanya's Kṛṣṇa consciousness movement, materialists become averse to talking about their wives and children, supposedly learned scholars give up their tedious studies of Vedic literature, yogīs give up their impractical practices of mystic yoga, ascetics give up their austere activities of penance and austerity, and sannyāsīs give up their study of Sāṅkhya philosophy. Thus they are all attracted by the bhakti-yoga practices of Lord Caitanya and cannot relish a mellow taste superior to that of Kṛṣṇa consciousness.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-10T22:13:17Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

New page

[[Category:Sri Caitanya-caritamrta (1975) - Adi-lila Chapter 07|C027]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 7 (1975)|Chapter 7: Lord Caitanya in Five Features]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Adi 7.26 (1975)|Ādi-līlā 7.26]] '''[[CC Adi 7.26 (1975)|Ādi-līlā 7.26]] - [[CC Adi 7.28 (1975)|Ādi-līlā 7.28]]''' [[File:Go-next.png|link=CC Adi 7.28 (1975)|Ādi-līlā 7.28]]</div>
{{RandomImage}}

''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 27 ====

<div class="verse">
:jagat ḍubila, jīvera haila bīja nāśa
:tāhā dekhi’ pāṅca janera parama ullāsa
</div>

==== SYNONYMS ====

<div class="synonyms">
jagat—the whole world; ḍubila—drowned; jīvera—of the living entities; haila—it so became; bīja—the seed; nāśa—completely finished; tāhā—then; dekhi’—by seeing; pāñca—five; janera—of the persons; parama—highest; ullāsa—happiness.
</div>

==== TRANSLATION ====

<div class="translation">
When the five members of the Pañca-tattva saw the entire world drowned in love of Godhead and the seed of material enjoyment in the living entities completely destroyed, they all became exceedingly happy.
</div>

==== PURPORT ====

<div class="purport">
In this connection, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya that since the living entities all belong to the marginal potency of the Lord, each and every living entity has a natural tendency to become Kṛṣṇa conscious, although at the same time the seed of material enjoyment is undoubtedly within him. The seed of material enjoyment, watered by the course of material nature, fructifies to become a tree of material entanglement that endows the living entity with all kinds of material enjoyment. To enjoy such material facilities is to be afflicted with the three material miseries. However, when by nature’s law there is a flood, the seeds within the earth become inactive. Similarly, as the inundation of love of Godhead spreads all over the world, the seeds of material enjoyment become impotent. Thus the more the Kṛṣṇa consciousness movement spreads, the more the desire for material enjoyment decreases. The seed of material enjoyment automatically becomes impotent with the increase of the Kṛṣṇa consciousness movement.

Instead of being envious that Kṛṣṇa consciousness is spreading all over the world by the grace of Lord Caitanya, those who are jealous should be happy, as indicated here by the words parama ullāsa. But because they are kaniṣṭha-adhikārīs or prākṛta-bhaktas (materialistic devotees who are not advanced in spiritual knowledge), they are envious instead of happy, and they try to find faults in the Kṛṣṇa consciousness movement. Yet Śrīmat Prabodhānanda Sarasvatī writes in his Caitanya-candrāmṛta that when influenced by Lord Caitanya’s Kṛṣṇa consciousness movement, materialists become averse to talking about their wives and children, supposedly learned scholars give up their tedious studies of Vedic literature, yogīs give up their impractical practices of mystic yoga, ascetics give up their austere activities of penance and austerity, and sannyāsīs give up their study of Sāṅkhya philosophy. Thus they are all attracted by the bhakti-yoga practices of Lord Caitanya and cannot relish a mellow superior to that of Kṛṣṇa consciousness.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Adi 7.26 (1975)|Ādi-līlā 7.26]] '''[[CC Adi 7.26 (1975)|Ādi-līlā 7.26]] - [[CC Adi 7.28 (1975)|Ādi-līlā 7.28]]''' [[File:Go-next.png|link=CC Adi 7.28 (1975)|Ādi-līlā 7.28]]</div>
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CC Adi 7.27 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975