CC Adi 7.41 - Revision history

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2026-06-03T19:47:46Z

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	[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 07\|C041]]		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 07\|C041]]
	<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 7\|Chapter 7: Lord Caitanya in Five Features]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 7\|Chapter 7: Lord Caitanya in Five Features]]'''</div>

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T19:16:39Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 19:16, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sannyāsī''—a person in the renounced order of life; ''ha-iyā''~~—accepting~~ such a position; ''kare''~~—does~~; ''gāyana''~~—singing~~; ''nācana''~~—dancing~~; ''nā kare''~~—does~~ not practice; ''vedānta-pāṭha''~~—study~~ of the Vedānta philosophy; ''kare saṅkīrtana''~~—but~~ simply engages in ''saṅkīrtana''.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsī&tab=syno_o&ds=1 sannyāsī]'' — a person in the renounced order of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ha&tab=syno_o&ds=1 ha]-[//vanipedia.org/wiki/Special:VaniSearch?s=iyā&tab=syno_o&ds=1 iyā]'' — accepting such a position; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kare&tab=syno_o&ds=1 kare]'' — does; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gāyana&tab=syno_o&ds=1 gāyana]'' — singing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nācana&tab=syno_o&ds=1 nācana]'' — dancing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1 nā] [//vanipedia.org/wiki/Special:VaniSearch?s=kare&tab=syno_o&ds=1 kare]'' — does not practice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vedānta&tab=syno_o&ds=1 vedānta]-[//vanipedia.org/wiki/Special:VaniSearch?s=pāṭha&tab=syno_o&ds=1 pāṭha]'' — study of the Vedānta philosophy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kare&tab=syno_o&ds=1 kare] [//vanipedia.org/wiki/Special:VaniSearch?s=saṅkīrtana&tab=syno_o&ds=1 saṅkīrtana]'' — but simply engages in ''saṅkīrtana''.
	</div>		</div>

Soham at 11:17, 6 July 2021

2021-07-06T11:17:30Z

← Older revision		Revision as of 11:17, 6 July 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 07\|C041]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Adi\|Ādi-līlā]] - [[CC Adi 7\|Chapter 7: Lord Caitanya in Five Features]]'''</div>
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	==== TEXT 41 ====		==== TEXT 41 ====

	<div id="~~text~~">		<div class="verse">
	sannyāsī ha-iyā kare gāyana, nācana~~<br>~~		:sannyāsī ha-iyā kare gāyana, nācana
	nā kare vedānta-pāṭha, kare saṅkīrtana~~<br>~~		:nā kare vedānta-pāṭha, kare saṅkīrtana
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~sannyāsī—a~~ person in the renounced order of life; ha-~~iyā—accepting~~ such a position; ~~kare—does~~; ~~gāyana—singing~~; ~~nācana—dancing~~; nā ~~kare—does~~ not practice; vedānta-~~pāṭha—study~~ of the Vedānta philosophy; kare ~~saṅkīrtana—but~~ simply engages in saṅkīrtana.		''sannyāsī''—a person in the renounced order of life; ''ha-iyā''—accepting such a position; ''kare''—does; ''gāyana''—singing; ''nācana''—dancing; ''nā kare''—does not practice; ''vedānta-pāṭha''—study of the Vedānta philosophy; ''kare saṅkīrtana''—but simply engages in ''saṅkīrtana''.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The blasphemers said, “Although a sannyāsī, He does not take interest in the study of Vedānta but instead always engages in chanting and dancing in saṅkīrtana.		The blasphemers said, “Although a sannyāsī, He does not take interest in the study of Vedānta but instead always engages in chanting and dancing in saṅkīrtana.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Fortunately or unfortunately, we also meet such Māyāvādīs who criticize our method of chanting and accuse us of not being interested in study. They do not know that we have translated volumes and volumes of books into English and that the students in our temples regularly study them in the morning, afternoon and evening. We are writing and printing books, and our students study them and distribute them all over the world. No Māyāvādī school can present as many books as we have; nevertheless, they accuse us of not being fond of study. Such accusations are completely false. But although we study, we do not study the nonsense of the Māyāvādīs.		Fortunately or unfortunately, we also meet such Māyāvādīs who criticize our method of chanting and accuse us of not being interested in study. They do not know that we have translated volumes and volumes of books into English and that the students in our temples regularly study them in the morning, afternoon and evening. We are writing and printing books, and our students study them and distribute them all over the world. No Māyāvādī school can present as many books as we have; nevertheless, they accuse us of not being fond of study. Such accusations are completely false. But although we study, we do not study the nonsense of the Māyāvādīs.

	Māyāvādī sannyāsīs neither chant nor dance. Their technical objection is that this method of chanting and dancing is called tauryatrika, which indicates that a sannyāsī should completely avoid such activities and engage his time in the study of Vedānta. Actually, such men do not understand what is meant by Vedānta. In the Bhagavad-gītā ([[BG 15.15]]) Kṛṣṇa says, vedaiś ca sarvair aham eva vedyo vedānta-kṛd veda-vid eva cāham: “By all the Vedas I am to be known; indeed I am the compiler of Vedānta, and I am the knower of the Vedas.” Lord Kṛṣṇa is the actual compiler of Vedānta, and whatever He speaks is Vedānta philosophy. Although they are lacking the knowledge of Vedānta presented by the Supreme Personality of Godhead in the transcendental form of Śrīmad-Bhāgavatam, the Māyāvādīs are very proud of their study. Foreseeing the bad effects of their presenting Vedānta philosophy in a perverted way, Śrīla Vyāsadeva compiled Śrīmad-Bhāgavatam as a commentary on the Vedānta-sūtra. Śrīmad-Bhāgavatam is bhāṣyo ’yaṁ brahma-sūtrāṇām; in other words, all the Vedānta philosophy in the aphorisms of the Brahma-sūtra is thoroughly described in the pages of Śrīmad-Bhāgavatam. Thus the factual propounder of Vedānta philosophy is a Kṛṣṇa conscious person who always engages in reading and understanding the Bhagavad-gītā and Śrīmad-Bhāgavatam and teaching the purport of these books to the entire world. The Māyāvādīs are very proud of having monopolized the Vedānta philosophy, but devotees have their own commentaries on Vedānta such as Śrīmad-Bhāgavatam and others written by the ācāryas. The commentary of the Gauḍīya Vaiṣṇavas is the Govinda-bhāṣya.		Māyāvādī ''sannyāsīs'' neither chant nor dance. Their technical objection is that this method of chanting and dancing is called ''tauryatrika'', which indicates that a ''sannyāsī'' should completely avoid such activities and engage his time in the study of Vedānta. Actually, such men do not understand what is meant by Vedānta. In the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 15.15 (1972)\|BG 15.15]]) Kṛṣṇa says, ''vedaiś ca sarvair aham eva vedyo vedānta-kṛd veda-vid eva cāham'': “By all the ''Vedas'' I am to be known; indeed I am the compiler of Vedānta, and I am the knower of the ''Vedas''.” Lord Kṛṣṇa is the actual compiler of Vedānta, and whatever He speaks is Vedānta philosophy. Although they are lacking the knowledge of Vedānta presented by the Supreme Personality of Godhead in the transcendental form of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']], the Māyāvādīs are very proud of their study. Foreseeing the bad effects of their presenting Vedānta philosophy in a perverted way, Śrīla Vyāsadeva compiled [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] as a commentary on the ''Vedānta-sūtra''. [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] is ''bhāṣyo ’yaṁ brahma-sūtrāṇām''; in other words, all the Vedānta philosophy in the aphorisms of the ''Brahma-sūtra'' is thoroughly described in the pages of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']]. Thus the factual propounder of Vedānta philosophy is a Kṛṣṇa conscious person who always engages in reading and understanding the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] and [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] and teaching the purport of these books to the entire world. The Māyāvādīs are very proud of having monopolized the Vedānta philosophy, but devotees have their own commentaries on Vedānta such as [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] and others written by the ''ācāryas''. The commentary of the Gauḍīya Vaiṣṇavas is the ''Govinda-bhāṣya''.

	The Māyāvādīs’ accusation that devotees do not study Vedānta is false. The Māyāvādīs do not know that chanting, dancing and preaching the principles of Śrīmad-Bhāgavatam, called bhāgavata-dharma, are the same as studying Vedānta. Since they think that reading Vedānta philosophy is the only function of a sannyāsī and they did not find Caitanya Mahāprabhu engaged in such direct study, they criticized the Lord. Śrīpāda Śaṅkarācārya has given special stress to the study of Vedānta philosophy: vedānta-vākyeṣu sadā ramantaḥ kaupīnavantaḥ khalu bhāgyavantaḥ. “A sannyāsī, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedānta-sūtra. Such a person in the renounced order is to be considered very fortunate.” The Māyāvādīs in Vārāṇasī blasphemed Lord Caitanya because His behavior did not follow these principles. Lord Caitanya, however, bestowed His mercy upon these Māyāvādī sannyāsīs and delivered them by means of His Vedānta discourses with Prakāśānanda Sarasvatī and Sārvabhauma Bhaṭṭācārya.		The Māyāvādīs’ accusation that devotees do not study Vedānta is false. The Māyāvādīs do not know that chanting, dancing and preaching the principles of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']], called ''bhāgavata-dharma'', are the same as studying Vedānta. Since they think that reading Vedānta philosophy is the only function of a ''sannyāsī'' and they did not find Caitanya Mahāprabhu engaged in such direct study, they criticized the Lord. Śrīpāda Śaṅkarācārya has given special stress to the study of Vedānta philosophy: ''vedānta-vākyeṣu sadā ramantaḥ kaupīnavantaḥ khalu bhāgyavantaḥ''. “A ''sannyāsī'', accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the ''Vedānta-sūtra''. Such a person in the renounced order is to be considered very fortunate.” The Māyāvādīs in Vārāṇasī blasphemed Lord Caitanya because His behavior did not follow these principles. Lord Caitanya, however, bestowed His mercy upon these Māyāvādī ''sannyāsīs'' and delivered them by means of His Vedānta discourses with Prakāśānanda Sarasvatī and Sārvabhauma Bhaṭṭācārya.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-18T23:11:34Z

1 revision(s)

New page

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==== TEXT 41 ====

<div id="text">
sannyāsī ha-iyā kare gāyana, nācana<br>
nā kare vedānta-pāṭha, kare saṅkīrtana<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sannyāsī—a person in the renounced order of life; ha-iyā—accepting such a position; kare—does; gāyana—singing; nācana—dancing; nā kare—does not practice; vedānta-pāṭha—study of the Vedānta philosophy; kare saṅkīrtana—but simply engages in saṅkīrtana.
</div>

==== TRANSLATION ====

<div id="translation">
The blasphemers said, “Although a sannyāsī, He does not take interest in the study of Vedānta but instead always engages in chanting and dancing in saṅkīrtana.
</div>

==== PURPORT ====

<div id="purport">
Fortunately or unfortunately, we also meet such Māyāvādīs who criticize our method of chanting and accuse us of not being interested in study. They do not know that we have translated volumes and volumes of books into English and that the students in our temples regularly study them in the morning, afternoon and evening. We are writing and printing books, and our students study them and distribute them all over the world. No Māyāvādī school can present as many books as we have; nevertheless, they accuse us of not being fond of study. Such accusations are completely false. But although we study, we do not study the nonsense of the Māyāvādīs.

Māyāvādī sannyāsīs neither chant nor dance. Their technical objection is that this method of chanting and dancing is called tauryatrika, which indicates that a sannyāsī should completely avoid such activities and engage his time in the study of Vedānta. Actually, such men do not understand what is meant by Vedānta. In the Bhagavad-gītā ([[BG 15.15]]) Kṛṣṇa says, vedaiś ca sarvair aham eva vedyo vedānta-kṛd veda-vid eva cāham: “By all the Vedas I am to be known; indeed I am the compiler of Vedānta, and I am the knower of the Vedas.” Lord Kṛṣṇa is the actual compiler of Vedānta, and whatever He speaks is Vedānta philosophy. Although they are lacking the knowledge of Vedānta presented by the Supreme Personality of Godhead in the transcendental form of Śrīmad-Bhāgavatam, the Māyāvādīs are very proud of their study. Foreseeing the bad effects of their presenting Vedānta philosophy in a perverted way, Śrīla Vyāsadeva compiled Śrīmad-Bhāgavatam as a commentary on the Vedānta-sūtra. Śrīmad-Bhāgavatam is bhāṣyo ’yaṁ brahma-sūtrāṇām; in other words, all the Vedānta philosophy in the aphorisms of the Brahma-sūtra is thoroughly described in the pages of Śrīmad-Bhāgavatam. Thus the factual propounder of Vedānta philosophy is a Kṛṣṇa conscious person who always engages in reading and understanding the Bhagavad-gītā and Śrīmad-Bhāgavatam and teaching the purport of these books to the entire world. The Māyāvādīs are very proud of having monopolized the Vedānta philosophy, but devotees have their own commentaries on Vedānta such as Śrīmad-Bhāgavatam and others written by the ācāryas. The commentary of the Gauḍīya Vaiṣṇavas is the Govinda-bhāṣya.

The Māyāvādīs’ accusation that devotees do not study Vedānta is false. The Māyāvādīs do not know that chanting, dancing and preaching the principles of Śrīmad-Bhāgavatam, called bhāgavata-dharma, are the same as studying Vedānta. Since they think that reading Vedānta philosophy is the only function of a sannyāsī and they did not find Caitanya Mahāprabhu engaged in such direct study, they criticized the Lord. Śrīpāda Śaṅkarācārya has given special stress to the study of Vedānta philosophy: vedānta-vākyeṣu sadā ramantaḥ kaupīnavantaḥ khalu bhāgyavantaḥ. “A sannyāsī, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedānta-sūtra. Such a person in the renounced order is to be considered very fortunate.” The Māyāvādīs in Vārāṇasī blasphemed Lord Caitanya because His behavior did not follow these principles. Lord Caitanya, however, bestowed His mercy upon these Māyāvādī sannyāsīs and delivered them by means of His Vedānta discourses with Prakāśānanda Sarasvatī and Sārvabhauma Bhaṭṭācārya.
</div>
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