Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-27T04:45:16Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 04:45, 27 January 2020
Line 2:		Line 2:
	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Antya (1975)\|Antya-līlā]] - [[CC Antya 9 (1975)\|Chapter 9: The Deliverance of Gopīnātha Paṭṭanāyaka]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Antya (1975)\|Antya-līlā]] - [[CC Antya 9 (1975)\|Chapter 9: The Deliverance of Gopīnātha Paṭṭanāyaka]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=CC Antya 9.67 (1975)\|Antya-līlā 9.67]] '''[[CC Antya 9.67 (1975)\|Antya-līlā 9.67]] - [[CC Antya 9.69 (1975)\|Antya-līlā 9.69]]''' [[File:Go-next.png\|link=CC Antya 9.69 (1975)\|Antya-līlā 9.69]]</div>		<div style="float:right">[[File:Go-previous.png\|link=CC Antya 9.67 (1975)\|Antya-līlā 9.67]] '''[[CC Antya 9.67 (1975)\|Antya-līlā 9.67]] - [[CC Antya 9.69 (1975)\|Antya-līlā 9.69]]''' [[File:Go-next.png\|link=CC Antya 9.69 (1975)\|Antya-līlā 9.69]]</div>
			{{CompareVersions\|CC\|Antya 9.68\|CC 1975\|CC 1996}}
	{{RandomImage}}		{{RandomImage}}


	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 68 ====		==== TEXT 68 ====
Line 11:		Line 10:
	<div class="verse">		<div class="verse">
	:sannyāsī virakta tomāra kā-sane sambandha?		:sannyāsī virakta tomāra kā-sane sambandha?
	:vyavahāra ~~lāgi’~~ tomā bhaje, sei jñāna-andha		:vyavahāra lāgi' tomā bhaje, sei jñāna-andha
	</div>		</div>

Line 18:		Line 17:

	<div class="synonyms">		<div class="synonyms">
	sannyāsī—a sannyāsī; virakta—one who has given up all connections with everyone; tomāra—Your; kā-sane—with whom; sambandha—relationship; vyavahāra ~~lāgi’—for~~ some material purpose; tomā bhaje—worships You; sei—he; jñāna-andha—blind to all knowledge.		sannyāsī—a sannyāsī; virakta—one who has given up all connections with everyone; tomāra—Your; kā-sane—with whom; sambandha—relationship; vyavahāra lāgi'-for some material purpose; tomā bhaje—worships You; sei—he; jñāna-andha—blind to all knowledge.
	</div>		</div>

Line 25:		Line 24:

	<div class="translation">		<div class="translation">
	~~“You~~ are a renounced sannyāsī. What connections do You have? One who worships You for some material purpose is blind to all knowledge.”		"You are a renounced sannyāsī. What connections do You have? One who worships You for some material purpose is blind to all knowledge."
	</div>		</div>

Line 32:		Line 31:

	<div class="purport">		<div class="purport">
	Becoming a devotee of the Lord to serve material purposes is a great mistake. Many people become showbottle devotees for material profits. ~~Indeed,~~ materialistic persons sometimes take to professional devotional service and keep Viṣṇu, the Supreme Personality of Godhead, as a means of livelihood. None of this, however, is approved. In the book known as Sapta-śatī, as mentioned by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, one can discover how a person worshiping the goddess Durgā begs her for different varieties of material profit. Such activities are very popular among people in general, but they are the attempts of foolish, blind people (sei jñāna-andha).		Becoming a devotee of the Lord to serve material purposes is a great mistake. Many people become showbottle devotees for material profits. indeed materialistic persons sometimes take to professional devotional service and keep Viṣṇu, the Supreme Personality of Godhead, as a means of livelihood. None of this, however, is approved. In the book known as Sapta-śatī, as mentioned by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, one can discover how a person worshiping the goddess Durgā begs her for different varieties of material profit. Such activities are very popular among people in general, but they are the attempts of foolish, blind people (sei jñāna-andha).


	A materialist does not actually know why one should become a devotee. A ~~devotee’s~~ only concern is to satisfy the Supreme Personality of Godhead. Pure devotional service is defined by Śrīla Rūpa Gosvāmī:		A materialist does not actually know why one should become a devotee. A devotee's only concern is to satisfy the Supreme Personality of Godhead. Pure devotional service is defined by Śrīla Rūpa Gosvāmī:

	:anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam		anyābhilāṣitā-śūnyaṁ
	:ānukūlyena ~~kṛṣṇānuśīlanaṁ~~ bhaktir uttamā		jñāna-karmādy-anāvṛtam
	~~[Bhakti-rasāmṛta-sindhu 1.1.11]~~		:ānukūlyena kṛṣṇānu-
			:śīlanaṁ bhaktir uttamā

	One should be completely free from all material desires and should serve Kṛṣṇa simply to please Him. When people become interested in their own sense gratification (bhukti-mukti-siddhi-kāmī), some of them desire to enjoy the material world to the fullest extent, some of them desire to be liberated and merge into the existence of Brahman, and others want to perform magic through mystic power and thus become incarnations of God. These are all against the principles of devotional service. One must be free from all material desires. The desire of the impersonalist to merge into the existence of Brahman is also material because such an impersonalist wants to gratify his senses by merging into the existence of Kṛṣṇa instead of serving His lotus feet. Even if such a person merges into the Brahman effulgence, he falls down again into material existence. As stated in Śrīmad-Bhāgavatam ([[SB 10.2.32]]):		One should be completely free from all material desires and should serve Kṛṣṇa simply to please Him. When people become interested in their own sense gratification (bhukti mukti siddhi kāmī), some of them desire to enjoy the material world to the fullest extent, some of them desire to be liberated and merge into the existence of Brahman, and others want to perform magic through mystic power and thus become incarnations of God. These are all against the principles of devotional service. One must be free from all material desires. The desire of the impersonalist to merge into the existence of Brahman is also material because such an impersonalist wants to gratify his senses by merging into the existence of Kṛṣṇa instead of serving His lotus feet. Even if such a person merges into the Brahman effulgence, he falls down again into material existence. As stated in Śrīmad-Bhāgavatam ([[SB 10.2.32\|10.2.32]]):

	:āruhya kṛcchreṇa paraṁ padaṁ tataḥ		:āruhya kṛcchreṇa paraṁ padaṁ tataḥ
	:patanty adho ~~‘nādṛta~~-yuṣmad-aṅghrayaḥ		:patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ

	Because Māyāvādī philosophers have no information regarding the transcendental service of the Lord, even after attaining liberation from material activities and merging ~~into~~ the Brahman effulgence, they must come down again to this material world.		Because Māyāvādī philosophers have no information regarding the transcendental service of the Lord, even after attaining liberation from material activities and merging in the Brahman effulgence, they must come down again to this material world.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-20T01:50:23Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

New page

[[Category:Sri Caitanya-caritamrta (1975) - Antya-lila Chapter 09]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Antya (1975)|Antya-līlā]] - [[CC Antya 9 (1975)|Chapter 9: The Deliverance of Gopīnātha Paṭṭanāyaka]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Antya 9.67 (1975)|Antya-līlā 9.67]] '''[[CC Antya 9.67 (1975)|Antya-līlā 9.67]] - [[CC Antya 9.69 (1975)|Antya-līlā 9.69]]''' [[File:Go-next.png|link=CC Antya 9.69 (1975)|Antya-līlā 9.69]]</div>
{{RandomImage}}

''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 68 ====

<div class="verse">
:sannyāsī virakta tomāra kā-sane sambandha?
:vyavahāra lāgi’ tomā bhaje, sei jñāna-andha
</div>

==== SYNONYMS ====

<div class="synonyms">
sannyāsī—a sannyāsī; virakta—one who has given up all connections with everyone; tomāra—Your; kā-sane—with whom; sambandha—relationship; vyavahāra lāgi’—for some material purpose; tomā bhaje—worships You; sei—he; jñāna-andha—blind to all knowledge.
</div>

==== TRANSLATION ====

<div class="translation">
“You are a renounced sannyāsī. What connections do You have? One who worships You for some material purpose is blind to all knowledge.”
</div>

==== PURPORT ====

<div class="purport">
Becoming a devotee of the Lord to serve material purposes is a great mistake. Many people become showbottle devotees for material profits. Indeed, materialistic persons sometimes take to professional devotional service and keep Viṣṇu, the Supreme Personality of Godhead, as a means of livelihood. None of this, however, is approved. In the book known as Sapta-śatī, as mentioned by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, one can discover how a person worshiping the goddess Durgā begs her for different varieties of material profit. Such activities are very popular among people in general, but they are the attempts of foolish, blind people (sei jñāna-andha).

A materialist does not actually know why one should become a devotee. A devotee’s only concern is to satisfy the Supreme Personality of Godhead. Pure devotional service is defined by Śrīla Rūpa Gosvāmī:

:anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam
:ānukūlyena kṛṣṇānuśīlanaṁ bhaktir uttamā
[Bhakti-rasāmṛta-sindhu 1.1.11]

One should be completely free from all material desires and should serve Kṛṣṇa simply to please Him. When people become interested in their own sense gratification (bhukti-mukti-siddhi-kāmī), some of them desire to enjoy the material world to the fullest extent, some of them desire to be liberated and merge into the existence of Brahman, and others want to perform magic through mystic power and thus become incarnations of God. These are all against the principles of devotional service. One must be free from all material desires. The desire of the impersonalist to merge into the existence of Brahman is also material because such an impersonalist wants to gratify his senses by merging into the existence of Kṛṣṇa instead of serving His lotus feet. Even if such a person merges into the Brahman effulgence, he falls down again into material existence. As stated in Śrīmad-Bhāgavatam ([[SB 10.2.32]]):

:āruhya kṛcchreṇa paraṁ padaṁ tataḥ
:patanty adho ‘nādṛta-yuṣmad-aṅghrayaḥ

Because Māyāvādī philosophers have no information regarding the transcendental service of the Lord, even after attaining liberation from material activities and merging into the Brahman effulgence, they must come down again to this material world.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Antya 9.67 (1975)|Antya-līlā 9.67]] '''[[CC Antya 9.67 (1975)|Antya-līlā 9.67]] - [[CC Antya 9.69 (1975)|Antya-līlā 9.69]]''' [[File:Go-next.png|link=CC Antya 9.69 (1975)|Antya-līlā 9.69]]</div>
__NOTOC__
__NOEDITSECTION__

CC Antya 9.68 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975