SB 1.1.19 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:53:25Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:53, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''vayam''~~—we~~; ''tu''~~—but~~; ''na''~~—not~~; ''vitṛpyāmaḥ''~~—shall~~ be at rest; ''uttama-śloka''~~—the~~ Personality of Godhead, who is glorified by transcendental prayers; ''vikrame''~~—adventures~~; ''yat''~~—which~~; ''śṛṇvatām''~~—by~~ continuous hearing; ''rasa''~~—humor~~; ''jñānām''~~—those~~ who are conversant with; ''svādu''~~—relishing~~; ''svādu''~~—palatable~~; ''pade pade''~~—at~~ every step.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vayam&tab=syno_o&ds=1 vayam]'' — we; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vitṛpyāmaḥ&tab=syno_o&ds=1 vitṛpyāmaḥ]'' — shall be at rest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uttama&tab=syno_o&ds=1 uttama]-[//vanipedia.org/wiki/Special:VaniSearch?s=śloka&tab=syno_o&ds=1 śloka]'' — the Personality of Godhead, who is glorified by transcendental prayers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikrame&tab=syno_o&ds=1 vikrame]'' — adventures; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śṛṇvatām&tab=syno_o&ds=1 śṛṇvatām]'' — by continuous hearing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rasa&tab=syno_o&ds=1 rasa]'' — humor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñānām&tab=syno_o&ds=1 jñānām]'' — those who are conversant with; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svādu&tab=syno_o&ds=1 svādu]'' — relishing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svādu&tab=syno_o&ds=1 svādu]'' — palatable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pade&tab=syno_o&ds=1 pade] [//vanipedia.org/wiki/Special:VaniSearch?s=pade&tab=syno_o&ds=1 pade]'' — at every step.
	</div>		</div>

Soham at 07:51, 29 April 2021

2021-04-29T07:51:33Z

← Older revision		Revision as of 07:51, 29 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Sages of ~~Naimiṣāraṇya~~		\|speaker=Sages of Naimiṣāraṇya
	\|listener=~~Suta Goswami~~		\|listener=Sūta Gosvāmī
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by the Sages of Naimisaranya - Vanisource\|010119]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.1: Questions by the Sages\|Chapter 1: Questions by the Sages]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.1.18]] '''[[SB 1.1.18]] - [[SB 1.1.20]]''' [[File:Go-next.png\|link=SB 1.1.20]]</div>
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			{{RandomImage}}


	==== TEXT 19 ====		==== TEXT 19 ====

	<div id="~~text~~">		<div class="verse">
	vayaṁ tu na vitṛpyāma~~<br>~~		:vayaṁ tu na vitṛpyāma
	uttama-śloka-vikrame~~<br>~~		:uttama-śloka-vikrame
	yac-chṛṇvatāṁ rasa-jñānāṁ~~<br>~~		:yac-chṛṇvatāṁ rasa-jñānāṁ
	svādu svādu pade pade~~<br>~~		:svādu svādu pade pade
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~vayam—we~~; ~~tu—but~~; ~~na—not~~; ~~vitṛpyāmaḥ—shall~~ be at rest; uttama-~~śloka—the~~ Personality of Godhead, who is glorified by transcendental prayers; ~~vikrame—adventures~~; ~~yat—which~~; ~~śṛṇvatām—by~~ continuous hearing; ~~rasa—humor~~; ~~jñānām—those~~ who are conversant with; ~~svādu—relishing~~; ~~svādu—palatable~~; pade ~~pade—at~~ every step.		''vayam''—we; ''tu''—but; ''na''—not; ''vitṛpyāmaḥ''—shall be at rest; ''uttama-śloka''—the Personality of Godhead, who is glorified by transcendental prayers; ''vikrame''—adventures; ''yat''—which; ''śṛṇvatām''—by continuous hearing; ''rasa''—humor; ''jñānām''—those who are conversant with; ''svādu''—relishing; ''svādu''—palatable; ''pade pade''—at every step.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	We never tire of hearing the transcendental pastimes of the Personality of Godhead, who is glorified by hymns and prayers. Those who have developed a taste for transcendental relationships with Him relish hearing of His pastimes at every moment.		We never tire of hearing the transcendental pastimes of the Personality of Godhead, who is glorified by hymns and prayers. Those who have developed a taste for transcendental relationships with Him relish hearing of His pastimes at every moment.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	There is a great difference between mundane stories, fiction, or history and the transcendental pastimes of the Lord. The histories of the whole universe contain references to the pastimes of the incarnations of the Lord. The Rāmāyaṇa, the Mahābhārata, and the Purāṇas are histories of bygone ages recorded in connection with the pastimes of the incarnations of the Lord and therefore remain fresh even after repeated readings. For example, anyone may read Bhagavad-gītā or the Śrīmad-Bhāgavatam repeatedly throughout his whole life and yet find in them new light of information. Mundane news is static whereas transcendental news is dynamic, inasmuch as the spirit is dynamic and matter is static. Those who have developed a taste for understanding the transcendental subject matter are never tired of hearing such narrations. One is quickly satiated by mundane activities, but no one is satiated by transcendental or devotional activities. Uttama-śloka indicates that literature which is not meant for nescience. Mundane literature is in the mode of darkness or ignorance, whereas transcendental literature is quite different. Transcendental literature is above the mode of darkness, and its light becomes more luminous with progressive reading and realization of the transcendental subject matter. The so-called liberated persons are never satisfied by the repetition of the words ahaṁ brahmāsmi. Such artificial realization of Brahman becomes hackneyed, and so to relish real pleasure they turn to the narrations of the Śrīmad-Bhāgavatam. Those who are not so fortunate turn to altruism and worldly philanthropy. This means the Māyāvāda philosophy is mundane, whereas the philosophy of Bhagavad-gītā and Śrīmad-Bhāgavatam is transcendental.		There is a great difference between mundane stories, fiction, or history and the transcendental pastimes of the Lord. The histories of the whole universe contain references to the pastimes of the incarnations of the Lord. The ''Rāmāyaṇa'', the ''Mahābhārata'', and the ''Purāṇas'' are histories of bygone ages recorded in connection with the pastimes of the incarnations of the Lord and therefore remain fresh even after repeated readings. For example, anyone may read ''Bhagavad-gītā'' or the ''Śrīmad-Bhāgavatam'' repeatedly throughout his whole life and yet find in them new light of information. Mundane news is static whereas transcendental news is dynamic, inasmuch as the spirit is dynamic and matter is static. Those who have developed a taste for understanding the transcendental subject matter are never tired of hearing such narrations. One is quickly satiated by mundane activities, but no one is satiated by transcendental or devotional activities. ''Uttama-śloka'' indicates that literature which is not meant for nescience. Mundane literature is in the mode of darkness or ignorance, whereas transcendental literature is quite different. Transcendental literature is above the mode of darkness, and its light becomes more luminous with progressive reading and realization of the transcendental subject matter. The so-called liberated persons are never satisfied by the repetition of the words ''ahaṁ brahmāsmi''. Such artificial realization of Brahman becomes hackneyed, and so to relish real pleasure they turn to the narrations of the ''Śrīmad-Bhāgavatam''. Those who are not so fortunate turn to altruism and worldly philanthropy. This means the Māyāvāda philosophy is mundane, whereas the philosophy of ''Bhagavad-gītā'' and ''Śrīmad-Bhāgavatam'' is transcendental.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.1.18]] '''[[SB 1.1.18]] - [[SB 1.1.20]]''' [[File:Go-next.png\|link=SB 1.1.20]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:35:58Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sages of Naimiṣāraṇya
|listener=Suta Goswami
}}

==== TEXT 19 ====

<div id="text">
vayaṁ tu na vitṛpyāma<br>
uttama-śloka-vikrame<br>
yac-chṛṇvatāṁ rasa-jñānāṁ<br>
svādu svādu pade pade<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vayam—we; tu—but; na—not; vitṛpyāmaḥ—shall be at rest; uttama-śloka—the Personality of Godhead, who is glorified by transcendental prayers; vikrame—adventures; yat—which; śṛṇvatām—by continuous hearing; rasa—humor; jñānām—those who are conversant with; svādu—relishing; svādu—palatable; pade pade—at every step.
</div>

==== TRANSLATION ====

<div id="translation">
We never tire of hearing the transcendental pastimes of the Personality of Godhead, who is glorified by hymns and prayers. Those who have developed a taste for transcendental relationships with Him relish hearing of His pastimes at every moment.
</div>

==== PURPORT ====

<div id="purport">
There is a great difference between mundane stories, fiction, or history and the transcendental pastimes of the Lord. The histories of the whole universe contain references to the pastimes of the incarnations of the Lord. The Rāmāyaṇa, the Mahābhārata, and the Purāṇas are histories of bygone ages recorded in connection with the pastimes of the incarnations of the Lord and therefore remain fresh even after repeated readings. For example, anyone may read Bhagavad-gītā or the Śrīmad-Bhāgavatam repeatedly throughout his whole life and yet find in them new light of information. Mundane news is static whereas transcendental news is dynamic, inasmuch as the spirit is dynamic and matter is static. Those who have developed a taste for understanding the transcendental subject matter are never tired of hearing such narrations. One is quickly satiated by mundane activities, but no one is satiated by transcendental or devotional activities. Uttama-śloka indicates that literature which is not meant for nescience. Mundane literature is in the mode of darkness or ignorance, whereas transcendental literature is quite different. Transcendental literature is above the mode of darkness, and its light becomes more luminous with progressive reading and realization of the transcendental subject matter. The so-called liberated persons are never satisfied by the repetition of the words ahaṁ brahmāsmi. Such artificial realization of Brahman becomes hackneyed, and so to relish real pleasure they turn to the narrations of the Śrīmad-Bhāgavatam. Those who are not so fortunate turn to altruism and worldly philanthropy. This means the Māyāvāda philosophy is mundane, whereas the philosophy of Bhagavad-gītā and Śrīmad-Bhāgavatam is transcendental.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}