SB 1.10.4 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:54:42Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:54, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kāmam''~~—everything~~ needed; ''vavarṣa''~~—was~~ showered; ''parjanyaḥ''~~—rains~~; ''sarva''~~—everything~~; ''kāma''~~—necessities~~; ''dughā''~~—producer~~; ''mahī''~~—the~~ land; ''siṣicuḥ sma''~~—moisten~~; ''vrajān''~~—pasturing~~ grounds; ''gāvaḥ''~~—the~~ cow; ''payasā udhasvatīḥ''~~—due~~ to swollen milk bags; ''mudā''~~—because~~ of a joyful attitude.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kāmam&tab=syno_o&ds=1 kāmam]'' — everything needed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vavarṣa&tab=syno_o&ds=1 vavarṣa]'' — was showered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parjanyaḥ&tab=syno_o&ds=1 parjanyaḥ]'' — rains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — everything; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāma&tab=syno_o&ds=1 kāma]'' — necessities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dughā&tab=syno_o&ds=1 dughā]'' — producer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahī&tab=syno_o&ds=1 mahī]'' — the land; ''[//vanipedia.org/wiki/Special:VaniSearch?s=siṣicuḥ&tab=syno_o&ds=1 siṣicuḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=sma&tab=syno_o&ds=1 sma]'' — moisten; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vrajān&tab=syno_o&ds=1 vrajān]'' — pasturing grounds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gāvaḥ&tab=syno_o&ds=1 gāvaḥ]'' — the cow; ''[//vanipedia.org/wiki/Special:VaniSearch?s=payasā&tab=syno_o&ds=1 payasā] [//vanipedia.org/wiki/Special:VaniSearch?s=udhasvatīḥ&tab=syno_o&ds=1 udhasvatīḥ]'' — due to swollen milk bags; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mudā&tab=syno_o&ds=1 mudā]'' — because of a joyful attitude.
	</div>		</div>

Soham at 09:53, 1 May 2021

2021-05-01T09:53:09Z

← Older revision		Revision as of 09:53, 1 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 10\|S04]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011004]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.10: Departure of Lord Krsna for Dvaraka\|Chapter 10: Departure of Lord Kṛṣṇa for Dvārakā]]'''</div>
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	==== TEXT 4 ====		==== TEXT 4 ====

	<div id="~~text~~">		<div class="verse">
	kāmaṁ vavarṣa parjanyaḥ~~<br>~~		:kāmaṁ vavarṣa parjanyaḥ
	sarva-kāma-dughā mahī~~<br>~~		:sarva-kāma-dughā mahī
	siṣicuḥ sma vrajān gāvaḥ~~<br>~~		:siṣicuḥ sma vrajān gāvaḥ
	payasodhasvatīr mudā~~<br>~~		:payasodhasvatīr mudā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~kāmam—everything~~ needed; ~~vavarṣa—was~~ showered; ~~parjanyaḥ—rains~~; ~~sarva—everything~~; ~~kāma—necessities~~; ~~dughā—producer~~; ~~mahī—the~~ land; siṣicuḥ ~~sma—moisten~~; ~~vrajān—pasturing~~ grounds; ~~gāvaḥ—the~~ cow; payasā ~~udhasvatīḥ—due~~ to swollen milk bags; ~~mudā—because~~ of a joyful attitude.		''kāmam''—everything needed; ''vavarṣa''—was showered; ''parjanyaḥ''—rains; ''sarva''—everything; ''kāma''—necessities; ''dughā''—producer; ''mahī''—the land; ''siṣicuḥ sma''—moisten; ''vrajān''—pasturing grounds; ''gāvaḥ''—the cow; ''payasā udhasvatīḥ''—due to swollen milk bags; ''mudā''—because of a joyful attitude.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	During the reign of Mahārāja Yudhiṣṭhira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk.		During the reign of Mahārāja Yudhiṣṭhira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The basic principle of economic development is centered on land and cows. The necessities of human society are food grains, fruits, milk, minerals, clothing, wood, etc. One requires all these items to fulfill the material needs of the body. Certainly one does not require flesh and fish or iron tools and machinery. During the regime of Mahārāja Yudhiṣṭhira, all over the world there were regulated rainfalls. Rainfalls are not in the control of the human being. The heavenly King Indradeva is the controller of rains, and he is the servant of the Lord. When the Lord is obeyed by the king and the people under the king's administration, there are regulated rains from the horizon, and these rains are the causes of all varieties of production on the land. Not only do regulated rains help ample production of grains and fruits, but when they combine with astronomical influences there is ample production of valuable stones and pearls. Grains and vegetables can sumptuously feed a man and animals, and a fatty cow delivers enough milk to supply a man sumptuously with vigor and vitality. If there is enough milk, enough grains, enough fruit, enough cotton, enough silk and enough jewels, then why do the people need cinemas, houses of prostitution, slaughterhouses, etc.? What is the need of an artificial luxurious life of cinema, cars, radio, flesh and hotels? Has this civilization produced anything but quarreling individually and nationally? Has this civilization enhanced the cause of equality and fraternity by sending thousands of men into a hellish factory and the war fields at the whims of a particular man?		The basic principle of economic development is centered on ''land'' and ''cows''. The necessities of human society are food grains, fruits, milk, minerals, clothing, wood, etc. One requires all these items to fulfill the material needs of the body. Certainly one does not require flesh and fish or iron tools and machinery. During the regime of Mahārāja Yudhiṣṭhira, all over the world there were regulated rainfalls. Rainfalls are not in the control of the human being. The heavenly King Indradeva is the controller of rains, and he is the servant of the Lord. When the Lord is obeyed by the king and the people under the king's administration, there are regulated rains from the horizon, and these rains are the causes of all varieties of production on the land. Not only do regulated rains help ample production of grains and fruits, but when they combine with astronomical influences there is ample production of valuable stones and pearls. Grains and vegetables can sumptuously feed a man and animals, and a fatty cow delivers enough milk to supply a man sumptuously with vigor and vitality. If there is enough milk, enough grains, enough fruit, enough cotton, enough silk and enough jewels, then why do the people need cinemas, houses of prostitution, slaughterhouses, etc.? What is the need of an artificial luxurious life of cinema, cars, radio, flesh and hotels? Has this civilization produced anything but quarreling individually and nationally? Has this civilization enhanced the cause of equality and fraternity by sending thousands of men into a hellish factory and the war fields at the whims of a particular man?

	It is said here that the cows used to moisten the pasturing land with milk because their milk bags were fatty and the animals were joyful. Do they not require, therefore, proper protection for a joyful life by being fed with a sufficient quantity of grass in the field? Why should men kill cows for their selfish purposes? Why should man not be satisfied with grains, fruits and milk, which, combined together, can produce hundreds and thousands of palatable dishes. Why are there slaughterhouses all over the world to kill innocent animals? Mahārāja Parīkṣit, grandson of Mahārāja Yudhiṣṭhira, while touring his vast kingdom, saw a black man attempting to kill a cow. The King at once arrested the butcher and chastised him sufficiently. Should not a king or executive head protect the lives of the poor animals who are unable to defend themselves? Is this humanity? Are not the animals of a country citizens also? Then why are they allowed to be butchered in organized slaughterhouses? Are these the signs of equality, fraternity and nonviolence?		It is said here that the cows used to moisten the pasturing land with milk because their milk bags were fatty and the animals were joyful. Do they not require, therefore, proper protection for a joyful life by being fed with a sufficient quantity of grass in the field? Why should men kill cows for their selfish purposes? Why should man not be satisfied with grains, fruits and milk, which, combined together, can produce hundreds and thousands of palatable dishes. Why are there slaughterhouses all over the world to kill innocent animals? Mahārāja Parīkṣit, grandson of Mahārāja Yudhiṣṭhira, while touring his vast kingdom, saw a black man attempting to kill a cow. The King at once arrested the butcher and chastised him sufficiently. Should not a king or executive head protect the lives of the poor animals who are unable to defend themselves? Is this humanity? Are not the animals of a country citizens also? Then why are they allowed to be butchered in organized slaughterhouses? Are these the signs of equality, fraternity and nonviolence?
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	Therefore, in contrast with the modern, advanced, civilized form of government, an autocracy like Mahārāja Yudhiṣṭhira's is by far superior to a so-called democracy in which animals are killed and a man less than an animal is allowed to cast votes for another less-than-animal man.		Therefore, in contrast with the modern, advanced, civilized form of government, an autocracy like Mahārāja Yudhiṣṭhira's is by far superior to a so-called democracy in which animals are killed and a man less than an animal is allowed to cast votes for another less-than-animal man.

	We are all creatures of material nature. In the Bhagavad-gītā it is said that the Lord Himself is the seed-giving father and material nature is the mother of all living beings in all shapes. Thus mother material nature has enough foodstuff both for animals and for men, by the grace of the Father Almighty, Śrī Kṛṣṇa. The human being is the elder brother of all other living beings. He is endowed with intelligence more powerful than animals for realizing the course of nature and the indications of the Almighty Father. Human civilizations should depend on the production of material nature without artificially attempting economic development to turn the world into a chaos of artificial greed and power only for the purpose of artificial luxuries and sense gratification. This is but the life of dogs and hogs.		We are all creatures of material nature. In the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] it is said that the Lord Himself is the seed-giving father and material nature is the mother of ''all living beings in all shapes''. Thus mother material nature has enough foodstuff both for animals and for men, by the grace of the Father Almighty, Śrī Kṛṣṇa. The human being is the elder brother of all other living beings. He is endowed with intelligence more powerful than animals for realizing the course of nature and the indications of the Almighty Father. Human civilizations should depend on the production of material nature without artificially attempting economic development to turn the world into a chaos of artificial greed and power only for the purpose of artificial luxuries and sense gratification. This is but the life of dogs and hogs.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.10.3]] '''[[SB 1.10.3]] - [[SB 1.10.5]]''' [[File:Go-next.png\|link=SB 1.10.5]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:53Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 4 ====

<div id="text">
kāmaṁ vavarṣa parjanyaḥ<br>
sarva-kāma-dughā mahī<br>
siṣicuḥ sma vrajān gāvaḥ<br>
payasodhasvatīr mudā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kāmam—everything needed; vavarṣa—was showered; parjanyaḥ—rains; sarva—everything; kāma—necessities; dughā—producer; mahī—the land; siṣicuḥ sma—moisten; vrajān—pasturing grounds; gāvaḥ—the cow; payasā udhasvatīḥ—due to swollen milk bags; mudā—because of a joyful attitude.
</div>

==== TRANSLATION ====

<div id="translation">
During the reign of Mahārāja Yudhiṣṭhira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk.
</div>

==== PURPORT ====

<div id="purport">
The basic principle of economic development is centered on land and cows. The necessities of human society are food grains, fruits, milk, minerals, clothing, wood, etc. One requires all these items to fulfill the material needs of the body. Certainly one does not require flesh and fish or iron tools and machinery. During the regime of Mahārāja Yudhiṣṭhira, all over the world there were regulated rainfalls. Rainfalls are not in the control of the human being. The heavenly King Indradeva is the controller of rains, and he is the servant of the Lord. When the Lord is obeyed by the king and the people under the king's administration, there are regulated rains from the horizon, and these rains are the causes of all varieties of production on the land. Not only do regulated rains help ample production of grains and fruits, but when they combine with astronomical influences there is ample production of valuable stones and pearls. Grains and vegetables can sumptuously feed a man and animals, and a fatty cow delivers enough milk to supply a man sumptuously with vigor and vitality. If there is enough milk, enough grains, enough fruit, enough cotton, enough silk and enough jewels, then why do the people need cinemas, houses of prostitution, slaughterhouses, etc.? What is the need of an artificial luxurious life of cinema, cars, radio, flesh and hotels? Has this civilization produced anything but quarreling individually and nationally? Has this civilization enhanced the cause of equality and fraternity by sending thousands of men into a hellish factory and the war fields at the whims of a particular man?

It is said here that the cows used to moisten the pasturing land with milk because their milk bags were fatty and the animals were joyful. Do they not require, therefore, proper protection for a joyful life by being fed with a sufficient quantity of grass in the field? Why should men kill cows for their selfish purposes? Why should man not be satisfied with grains, fruits and milk, which, combined together, can produce hundreds and thousands of palatable dishes. Why are there slaughterhouses all over the world to kill innocent animals? Mahārāja Parīkṣit, grandson of Mahārāja Yudhiṣṭhira, while touring his vast kingdom, saw a black man attempting to kill a cow. The King at once arrested the butcher and chastised him sufficiently. Should not a king or executive head protect the lives of the poor animals who are unable to defend themselves? Is this humanity? Are not the animals of a country citizens also? Then why are they allowed to be butchered in organized slaughterhouses? Are these the signs of equality, fraternity and nonviolence?

Therefore, in contrast with the modern, advanced, civilized form of government, an autocracy like Mahārāja Yudhiṣṭhira's is by far superior to a so-called democracy in which animals are killed and a man less than an animal is allowed to cast votes for another less-than-animal man.

We are all creatures of material nature. In the Bhagavad-gītā it is said that the Lord Himself is the seed-giving father and material nature is the mother of all living beings in all shapes. Thus mother material nature has enough foodstuff both for animals and for men, by the grace of the Father Almighty, Śrī Kṛṣṇa. The human being is the elder brother of all other living beings. He is endowed with intelligence more powerful than animals for realizing the course of nature and the indications of the Almighty Father. Human civilizations should depend on the production of material nature without artificially attempting economic development to turn the world into a chaos of artificial greed and power only for the purpose of artificial luxuries and sense gratification. This is but the life of dogs and hogs.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}