SB 1.11.12 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:55:00Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:55, 17 February 2024
Line 24:		Line 24:

	<div class="synonyms">		<div class="synonyms">
	''sarva''~~—all~~; ''ṛtu''~~—seasons~~; ''sarva''~~—all~~; ''vibhava''~~—opulences~~; ''puṇya''~~—pious~~; ''vṛkṣa''~~—trees~~; ''latā''~~—creepers~~; ''āśramaiḥ''~~—with~~ hermitages; ''udyāna''~~—orchards~~; ''upavana''~~—flower~~ gardens; ''ārāmaiḥ''~~—pleasure~~ gardens and beautiful parks; ''vṛta''~~—surrounded~~ by; ''padma-ākara''~~—the~~ birthplaces of lotuses or nice reservoirs of water; ''śriyam''~~—increasing~~ the beauty.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṛtu&tab=syno_o&ds=1 ṛtu]'' — seasons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhava&tab=syno_o&ds=1 vibhava]'' — opulences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṇya&tab=syno_o&ds=1 puṇya]'' — pious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛkṣa&tab=syno_o&ds=1 vṛkṣa]'' — trees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=latā&tab=syno_o&ds=1 latā]'' — creepers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśramaiḥ&tab=syno_o&ds=1 āśramaiḥ]'' — with hermitages; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udyāna&tab=syno_o&ds=1 udyāna]'' — orchards; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upavana&tab=syno_o&ds=1 upavana]'' — flower gardens; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ārāmaiḥ&tab=syno_o&ds=1 ārāmaiḥ]'' — pleasure gardens and beautiful parks; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛta&tab=syno_o&ds=1 vṛta]'' — surrounded by; ''[//vanipedia.org/wiki/Special:VaniSearch?s=padma&tab=syno_o&ds=1 padma]-[//vanipedia.org/wiki/Special:VaniSearch?s=ākara&tab=syno_o&ds=1 ākara]'' — the birthplaces of lotuses or nice reservoirs of water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śriyam&tab=syno_o&ds=1 śriyam]'' — increasing the beauty.
	</div>		</div>

Soham at 11:17, 1 May 2021

2021-05-01T11:17:42Z

← Older revision		Revision as of 11:17, 1 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 11]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011112]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.11: Lord Krsna's Entrance into Dvaraka\|Chapter 11: Lord Kṛṣṇa's Entrance into Dvārakā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.11.11]] '''[[SB 1.11.11]] - [[SB 1.11.13]]''' [[File:Go-next.png\|link=SB 1.11.13]]</div>
			{{CompareVersions\|SB\|1.11.12\|SB 1964\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 12 ====		==== TEXT 12 ====

			<div class="verse">
	<div id="~~text~~">		:sarvartu-sarva-vibhava-
	sarvartu-sarva-vibhava-~~<br>~~		:puṇya-vṛkṣa-latāśramaiḥ
	puṇya-vṛkṣa-latāśramaiḥ~~<br>~~		:udyānopavanārāmair
	udyānopavanārāmair~~<br>~~		:vṛta-padmākara-śriyam
	vṛta-padmākara-śriyam~~<br>~~
	</div>		</div>

Line 18:		Line 23:
	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''sarva''—all; ''ṛtu''—seasons; ''sarva''—all; ''vibhava''—opulences; ''puṇya''—pious; ''vṛkṣa''—trees; ''latā''—creepers; ''āśramaiḥ''—with hermitages; ''udyāna''—orchards; ''upavana''—flower gardens; ''ārāmaiḥ''—pleasure gardens and beautiful parks; ''vṛta''—surrounded by; ''padma-ākara''—the birthplaces of lotuses or nice reservoirs of water; ''śriyam''—increasing the beauty.
	~~sarva—all~~; ~~ṛtu—seasons~~; ~~sarva—all~~; ~~vibhava—opulences~~; ~~puṇya—pious~~; ~~vṛkṣa—trees~~; ~~latā—creepers~~; ~~āśramaiḥ—with~~ hermitages; ~~udyāna—orchards~~; ~~upavana—flower~~ gardens; ~~ārāmaiḥ—pleasure~~ gardens and beautiful parks; ~~vṛta—surrounded~~ by; padma-~~ākara—the~~ birthplaces of lotuses or nice reservoirs of water; ~~śriyam—increasing~~ the beauty.
	</div>		</div>

Line 26:		Line 30:
	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	The city of Dvārakāpurī was filled with the opulences of all seasons. There were hermitages, orchards, flower gardens, parks and reservoirs of water breeding lotus flowers all over.		The city of Dvārakāpurī was filled with the opulences of all seasons. There were hermitages, orchards, flower gardens, parks and reservoirs of water breeding lotus flowers all over.
	</div>		</div>
Line 34:		Line 37:
	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Perfection of human civilization is made possible by utilizing the gifts of nature in their own way. As we find herewith in the description of its opulence, Dvārakā was surrounded by flower gardens and fruit orchards along with reservoirs of water and growing lotuses. There is no mention of mills and factories supported by slaughterhouses, which are the necessary paraphernalia of the modern metropolis. The propensity to utilize nature's own gifts is still there, even in the heart of modern civilized man. The leaders of modern civilization select their own residential quarters in a place where there are such naturally beautiful gardens and reservoirs of water, but they leave the common men to reside in congested areas without parks and gardens. Herein of course we find a different description of the city of Dvārakā. It is understood that the whole ''dhāma'', or residential quarter, was surrounded by such gardens and parks with reservoirs of water where lotuses grew. It is understood that all the people depended on nature's gifts of fruits and flowers without industrial enterprises promoting filthy huts and slums for residential quarters. Advancement of civilization is estimated not on the growth of mills and factories to deteriorate the finer instincts of the human being, but on developing the potent spiritual instincts of human beings and giving them a chance to go back to Godhead. Development of factories and mills is called ''ugra-karma'', or pungent activities, and such activities deteriorate the finer sentiments of the human being and society to form a dungeon of demons.

	~~<div id="purport">~~		We find herein the mention of pious trees which produce seasonal flowers and fruits. The impious trees are useless jungles only, and they can only be used to supply fuels. In the modern civilization such impious trees are planted on the sides of roads. Human energy should be properly utilized in developing the finer senses for spiritual understanding, in which lies the solution of life. Fruits, flowers, beautiful gardens, parks and reservoirs of water with ducks and swans playing in the midst of lotus flowers, and cows giving sufficient milk and butter are essential for developing the finer tissues of the human body. As against this, the dungeons of mines, factories and workshops develop demoniac propensities in the working class. The vested interests flourish at the cost of the working class, and consequently there are severe clashes between them in so many ways. The description of Dvārakā-dhāma is the ideal of human civilization.
	~~Perfection of human civilization is made possible by utilizing the gifts of nature in their own way. As we~~ find ~~herewith in~~ the ~~description of its opulence, Dvārakā was surrounded by flower gardens and fruit orchards along with reservoirs of water and growing lotuses. There is no~~ mention of ~~mills~~ and ~~factories supported by slaughterhouses, which are the necessary paraphernalia of the modern metropolis~~. The ~~propensity~~ to ~~utilize nature's own gifts is still there, even in~~ the ~~heart of modern civilized man. The leaders of~~ modern civilization ~~select their own residential quarters in a place where there~~ are ~~such naturally beautiful gardens and reservoirs~~ of ~~water~~, ~~but they leave the common men to reside~~ in ~~congested areas without parks and gardens. Herein of course we find a different description of~~ the ~~city~~ of ~~Dvārakā~~. ~~It is understood that the whole dhāma~~, ~~or residential quarter~~, ~~was surrounded by such~~ gardens and ~~parks with~~ reservoirs of water ~~where lotuses grew. It is understood that all~~ the ~~people depended on nature's gifts~~ of ~~fruits~~ and ~~flowers without industrial enterprises promoting filthy huts~~ and ~~slums~~ for ~~residential quarters~~. ~~Advancement of civilization is estimated not on~~ the ~~growth~~ of ~~mills~~ and ~~factories to deteriorate~~ the ~~finer instincts~~ of the ~~human being~~, ~~but on developing the potent spiritual instincts of human beings~~ and ~~giving~~ them ~~a chance to go back to Godhead~~. ~~Development~~ of ~~factories and mills~~ is ~~called ugra-karma, or pungent activities, and such activities deteriorate~~ the ~~finer sentiments~~ of ~~the~~ human ~~being and society to form a dungeon of demons~~.		</div>


	~~We find herein the mention of pious trees which produce seasonal flowers and fruits~~. ~~The impious trees are useless jungles only, and they can only be used to supply fuels~~. ~~In the modern civilization such impious trees are planted on the sides of roads~~. ~~Human energy should be properly utilized in developing the finer senses for spiritual understanding, in which lies the solution of life~~. Fruits, flowers, beautiful gardens, parks and reservoirs of water with ducks and swans playing in the midst of lotus flowers, and cows giving sufficient milk and butter are essential for developing the finer tissues of the human body. ~~As against this, the dungeons of mines, factories and workshops develop demoniac propensities in the working class~~. ~~The vested interests flourish at the cost of the working class, and consequently there are severe clashes between them in so many ways~~. ~~The description of Dvārakā~~-~~dhāma is the ideal of human civilization~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.11.11]] '''[[SB 1.11.11]] - [[SB 1.11.13]]''' [[File:Go-next.png\|link=SB 1.11.13]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:37:54Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 12 ====

<div id="text">
sarvartu-sarva-vibhava-<br>
puṇya-vṛkṣa-latāśramaiḥ<br>
udyānopavanārāmair<br>
vṛta-padmākara-śriyam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sarva—all; ṛtu—seasons; sarva—all; vibhava—opulences; puṇya—pious; vṛkṣa—trees; latā—creepers; āśramaiḥ—with hermitages; udyāna—orchards; upavana—flower gardens; ārāmaiḥ—pleasure gardens and beautiful parks; vṛta—surrounded by; padma-ākara—the birthplaces of lotuses or nice reservoirs of water; śriyam—increasing the beauty.
</div>

==== TRANSLATION ====

<div id="translation">
The city of Dvārakāpurī was filled with the opulences of all seasons. There were hermitages, orchards, flower gardens, parks and reservoirs of water breeding lotus flowers all over.
</div>

==== PURPORT ====

<div id="purport">
Perfection of human civilization is made possible by utilizing the gifts of nature in their own way. As we find herewith in the description of its opulence, Dvārakā was surrounded by flower gardens and fruit orchards along with reservoirs of water and growing lotuses. There is no mention of mills and factories supported by slaughterhouses, which are the necessary paraphernalia of the modern metropolis. The propensity to utilize nature's own gifts is still there, even in the heart of modern civilized man. The leaders of modern civilization select their own residential quarters in a place where there are such naturally beautiful gardens and reservoirs of water, but they leave the common men to reside in congested areas without parks and gardens. Herein of course we find a different description of the city of Dvārakā. It is understood that the whole dhāma, or residential quarter, was surrounded by such gardens and parks with reservoirs of water where lotuses grew. It is understood that all the people depended on nature's gifts of fruits and flowers without industrial enterprises promoting filthy huts and slums for residential quarters. Advancement of civilization is estimated not on the growth of mills and factories to deteriorate the finer instincts of the human being, but on developing the potent spiritual instincts of human beings and giving them a chance to go back to Godhead. Development of factories and mills is called ugra-karma, or pungent activities, and such activities deteriorate the finer sentiments of the human being and society to form a dungeon of demons.

We find herein the mention of pious trees which produce seasonal flowers and fruits. The impious trees are useless jungles only, and they can only be used to supply fuels. In the modern civilization such impious trees are planted on the sides of roads. Human energy should be properly utilized in developing the finer senses for spiritual understanding, in which lies the solution of life. Fruits, flowers, beautiful gardens, parks and reservoirs of water with ducks and swans playing in the midst of lotus flowers, and cows giving sufficient milk and butter are essential for developing the finer tissues of the human body. As against this, the dungeons of mines, factories and workshops develop demoniac propensities in the working class. The vested interests flourish at the cost of the working class, and consequently there are severe clashes between them in so many ways. The description of Dvārakā-dhāma is the ideal of human civilization.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}