SB 1.11.33 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:55:40Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:55, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yadi''~~—although~~; ''api''~~—certainly~~; ''asau''~~—He~~ (Lord Śrī Kṛṣṇa); ''pārśva-gataḥ''~~—just~~ by the side; ''rahaḥ-gataḥ''~~—exclusively~~ alone; ''tathāpi''~~—still~~; ''tasya''~~—His~~; ''aṅghri-yugam''~~—the~~ feet of the Lord; ''navam navam''~~—newer~~ and newer; ''pade''~~—step~~; ''pade''~~—in~~ every step; ''kā''~~—who~~; ''virameta''~~—can~~ be detached from; ''tat-padāt''~~—from~~ His feet; ''calāpi''~~—moving~~; ''yat''~~—whom~~; ''śrīḥ''~~—the~~ goddess of fortune; ''na''~~—never~~; ''jahāti''~~—quits~~; ''karhicit''~~—at~~ any time.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1 yadi]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asau&tab=syno_o&ds=1 asau]'' — He (Lord Śrī Kṛṣṇa); ''[//vanipedia.org/wiki/Special:VaniSearch?s=pārśva&tab=syno_o&ds=1 pārśva]-[//vanipedia.org/wiki/Special:VaniSearch?s=gataḥ&tab=syno_o&ds=1 gataḥ]'' — just by the side; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rahaḥ&tab=syno_o&ds=1 rahaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=gataḥ&tab=syno_o&ds=1 gataḥ]'' — exclusively alone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathāpi&tab=syno_o&ds=1 tathāpi]'' — still; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — His; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṅghri&tab=syno_o&ds=1 aṅghri]-[//vanipedia.org/wiki/Special:VaniSearch?s=yugam&tab=syno_o&ds=1 yugam]'' — the feet of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=navam&tab=syno_o&ds=1 navam] [//vanipedia.org/wiki/Special:VaniSearch?s=navam&tab=syno_o&ds=1 navam]'' — newer and newer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pade&tab=syno_o&ds=1 pade]'' — step; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pade&tab=syno_o&ds=1 pade]'' — in every step; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kā&tab=syno_o&ds=1 kā]'' — who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=virameta&tab=syno_o&ds=1 virameta]'' — can be detached from; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=padāt&tab=syno_o&ds=1 padāt]'' — from His feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=calāpi&tab=syno_o&ds=1 calāpi]'' — moving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śrīḥ&tab=syno_o&ds=1 śrīḥ]'' — the goddess of fortune; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jahāti&tab=syno_o&ds=1 jahāti]'' — quits; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karhicit&tab=syno_o&ds=1 karhicit]'' — at any time.
	</div>		</div>

Soham at 12:17, 1 May 2021

2021-05-01T12:17:50Z

← Older revision		Revision as of 12:17, 1 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 11]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011133]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.11: Lord Krsna's Entrance into Dvaraka\|Chapter 11: Lord Kṛṣṇa's Entrance into Dvārakā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.11.32]] '''[[SB 1.11.32]] - [[SB 1.11.34]]''' [[File:Go-next.png\|link=SB 1.11.34]]</div>
			{{CompareVersions\|SB\|1.11.33\|SB 1964\|SB 1972-77}}
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	==== TEXT 33 ====		==== TEXT 33 ====

			<div class="verse">
	<div id="~~text~~">		:yadyapy asau pārśva-gato raho-gatas
	yadyapy asau pārśva-gato raho-gatas~~<br>~~		:tathāpi tasyāṅghri-yugaṁ navaṁ navam
	tathāpi tasyāṅghri-yugaṁ navaṁ navam~~<br>~~		:pade pade kā virameta tat-padāc
	pade pade kā virameta tat-padāc~~<br>~~		:calāpi yac chrīr na jahāti karhicit
	calāpi yac chrīr na jahāti karhicit~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''yadi''—although; ''api''—certainly; ''asau''—He (Lord Śrī Kṛṣṇa); ''pārśva-gataḥ''—just by the side; ''rahaḥ-gataḥ''—exclusively alone; ''tathāpi''—still; ''tasya''—His; ''aṅghri-yugam''—the feet of the Lord; ''navam navam''—newer and newer; ''pade''—step; ''pade''—in every step; ''kā''—who; ''virameta''—can be detached from; ''tat-padāt''—from His feet; ''calāpi''—moving; ''yat''—whom; ''śrīḥ''—the goddess of fortune; ''na''—never; ''jahāti''—quits; ''karhicit''—at any time.
	~~yadi—although~~; ~~api—certainly~~; ~~asau—He~~ (Lord Śrī Kṛṣṇa); pārśva-~~gataḥ—just~~ by the side; rahaḥ-~~gataḥ—exclusively~~ alone; ~~tathāpi—still~~; ~~tasya—His~~; aṅghri-~~yugam—the~~ feet of the Lord; navam ~~navam—newer~~ and newer; ~~pade—step~~; ~~pade—in~~ every step; ~~kā—who~~; ~~virameta—can~~ be detached from; tat-~~padāt—from~~ His feet; ~~calāpi—moving~~; ~~yat—whom~~; ~~śrīḥ—the~~ goddess of fortune; ~~na—never~~; ~~jahāti—quits~~; ~~karhicit—at~~ any time.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Although Lord Sri Kṛṣṇa was constantly by their sides, as well as exclusively alone, His feet appeared to them to be newer and newer. The goddess of fortune, although by nature always restless and moving, could not quit the Lord's feet. So what woman can be detached from those feet, having once taken shelter of them?		Although Lord Sri Kṛṣṇa was constantly by their sides, as well as exclusively alone, His feet appeared to them to be newer and newer. The goddess of fortune, although by nature always restless and moving, could not quit the Lord's feet. So what woman can be detached from those feet, having once taken shelter of them?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Conditioned living beings are always after the favor of the goddess of fortune, although by nature she is moving from one place to another. In the material world no one is permanently fortunate, however clever one may be. There have been so many big empires in different parts of the world, there have been so many powerful kings all over the world, and there have been so many fortunate men, but all of them have been liquidated gradually. This is the law of material nature. But spiritually it is different. According to ''Brahma-saṁhitā'', the Lord is served very respectfully by hundreds and thousands of goddesses of fortune. They are always in a lonely place also with the Lord. But still the association of the Lord is so inspiringly newer and newer that they cannot quit the Lord for a moment, even though they are by nature very restless and are moving about. The spiritual relation with the Lord is so enlivening and resourceful that no one can leave the company of the Lord, once having taken shelter of Him.

	~~<div id="purport">~~		The living beings are by constitution feminine by nature. The male or enjoyer is the Lord, and all manifestations of His different potencies are feminine by nature. In the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], the living beings are designated as ''parā-prakṛti'', or the superior potency. The material elements are ''aparā-prakṛti'', or inferior potency. Such potencies are always employed for the satisfaction of the employer, or the enjoyer. The supreme enjoyer is the Lord Himself, as stated in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 5.29 (1972)\|BG 5.29]]). The potencies, therefore, when engaged directly in the service of the Lord, revive the natural color, and thus there is no disparity in the relation of the potent and potency.
	~~Conditioned~~ living beings are ~~always after~~ the ~~favor~~ of ~~the goddess of fortune, although~~ by nature ~~she is moving from one place to another~~. In the ~~material world no one is permanently fortunate~~, ~~however clever one may be. There have been so many big empires in different parts of~~ the ~~world~~, ~~there have been so many powerful kings all over~~ the ~~world, and there have been so many fortunate men~~, ~~but all of them have been liquidated gradually~~. ~~This is~~ the ~~law~~ of ~~material nature~~. ~~But spiritually it~~ is ~~different. According to Brahma-saṁhitā,~~ the Lord ~~is served very respectfully by hundreds and thousands of goddesses of fortune. They are always~~ in ~~a lonely place also with~~ the ~~Lord~~. ~~But still~~ the ~~association~~ of the Lord ~~is so inspiringly newer and newer that they cannot quit~~ the ~~Lord for a moment~~, ~~even though they are by nature very restless~~ and ~~are moving about. The spiritual relation with the Lord~~ is ~~so enlivening and resourceful that~~ no ~~one can leave~~ the ~~company~~ of the ~~Lord, once having taken shelter of Him~~.

			Generally people engaged in service are always seeking some post under the government or the supreme enjoyer of the state. Since the Lord is the supreme enjoyer of everything in or outside the universe, it is happiness to be employed by Him. Once engaged in the supreme governmental service of the Lord, no living being wishes to be relieved from the engagement. The highest perfection of human life is to seek some employment under the Lord's supreme service. That will make one extremely happy. One need not seek the moving goddess of fortune without the relation of the Lord.
	~~The living beings~~ are ~~by constitution feminine by nature. The male~~ or enjoyer is the ~~Lord, and all manifestations of His different potencies are feminine by nature~~. In the ~~Bhagavad-gītā,~~ the ~~living beings are designated as parā-prakṛti,~~ or the ~~superior potency. The material elements are aparā-prakṛti~~, ~~or inferior potency~~. ~~Such potencies are always employed for~~ the ~~satisfaction~~ of the ~~employer~~, or the ~~enjoyer~~. The ~~supreme enjoyer~~ is the Lord ~~Himself, as stated in the Bhagavad-gītā ([[BG 5~~.~~29]])~~. ~~The potencies, therefore, when engaged directly in~~ the ~~service~~ of ~~the Lord, revive the natural color, and thus there is no disparity in~~ the relation of the ~~potent and potency~~.		</div>


	~~Generally people engaged in service are always seeking some post under the government or the supreme enjoyer of the state~~. ~~Since the Lord is the supreme enjoyer of everything in or outside the universe, it is happiness to be employed by Him~~. ~~Once engaged in the supreme governmental service of the Lord, no living being wishes to be relieved from the engagement~~. ~~The highest perfection of human life is to seek some employment under the Lord~~'~~s supreme service~~. ~~That will make one extremely happy~~. ~~One need not seek the moving goddess of fortune without the relation of the Lord~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.11.32]] '''[[SB 1.11.32]] - [[SB 1.11.34]]''' [[File:Go-next.png\|link=SB 1.11.34]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:37:58Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 33 ====

<div id="text">
yadyapy asau pārśva-gato raho-gatas<br>
tathāpi tasyāṅghri-yugaṁ navaṁ navam<br>
pade pade kā virameta tat-padāc<br>
calāpi yac chrīr na jahāti karhicit<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yadi—although; api—certainly; asau—He (Lord Śrī Kṛṣṇa); pārśva-gataḥ—just by the side; rahaḥ-gataḥ—exclusively alone; tathāpi—still; tasya—His; aṅghri-yugam—the feet of the Lord; navam navam—newer and newer; pade—step; pade—in every step; kā—who; virameta—can be detached from; tat-padāt—from His feet; calāpi—moving; yat—whom; śrīḥ—the goddess of fortune; na—never; jahāti—quits; karhicit—at any time.
</div>

==== TRANSLATION ====

<div id="translation">
Although Lord Sri Kṛṣṇa was constantly by their sides, as well as exclusively alone, His feet appeared to them to be newer and newer. The goddess of fortune, although by nature always restless and moving, could not quit the Lord's feet. So what woman can be detached from those feet, having once taken shelter of them?
</div>

==== PURPORT ====

<div id="purport">
Conditioned living beings are always after the favor of the goddess of fortune, although by nature she is moving from one place to another. In the material world no one is permanently fortunate, however clever one may be. There have been so many big empires in different parts of the world, there have been so many powerful kings all over the world, and there have been so many fortunate men, but all of them have been liquidated gradually. This is the law of material nature. But spiritually it is different. According to Brahma-saṁhitā, the Lord is served very respectfully by hundreds and thousands of goddesses of fortune. They are always in a lonely place also with the Lord. But still the association of the Lord is so inspiringly newer and newer that they cannot quit the Lord for a moment, even though they are by nature very restless and are moving about. The spiritual relation with the Lord is so enlivening and resourceful that no one can leave the company of the Lord, once having taken shelter of Him.

The living beings are by constitution feminine by nature. The male or enjoyer is the Lord, and all manifestations of His different potencies are feminine by nature. In the Bhagavad-gītā, the living beings are designated as parā-prakṛti, or the superior potency. The material elements are aparā-prakṛti, or inferior potency. Such potencies are always employed for the satisfaction of the employer, or the enjoyer. The supreme enjoyer is the Lord Himself, as stated in the Bhagavad-gītā ([[BG 5.29]]). The potencies, therefore, when engaged directly in the service of the Lord, revive the natural color, and thus there is no disparity in the relation of the potent and potency.

Generally people engaged in service are always seeking some post under the government or the supreme enjoyer of the state. Since the Lord is the supreme enjoyer of everything in or outside the universe, it is happiness to be employed by Him. Once engaged in the supreme governmental service of the Lord, no living being wishes to be relieved from the engagement. The highest perfection of human life is to seek some employment under the Lord's supreme service. That will make one extremely happy. One need not seek the moving goddess of fortune without the relation of the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}