SB 1.11.36 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:55:46Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:55, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''uddāma''~~—very~~ grave; ''bhāva''~~—expression~~; ''piśuna''~~—exciting~~; ''amala''~~—spotless~~; ''valgu-hāsa''~~—beautiful~~ smiling; ''vrīḍa''~~—corner~~ of the eye; ''avaloka''~~—looking~~; ''nihataḥ''~~—conquered~~; ''madanaḥ''~~—Cupid~~ (or amadana—the greatly tolerant Śiva); ''api''~~—also~~; ''yāsām''~~—whose~~; ''sammuhya''~~—being~~ overpowered by; ''cāpam''~~—bows~~; ''ajahāt''~~—gave~~ up; ''pramada''~~—woman~~, who maddens; ''uttamāḥ''~~—of~~ high grade; ''tā''~~—all~~; ''yasya''~~—whose~~; ''indriyam''~~—senses~~; ''vimathitum''~~—to~~ perturb; ''kuhakaiḥ''~~—by~~ magical feats; ''na''~~—never~~; ''śekuḥ''~~—was~~ able.		''[//vanipedia.org/wiki/Special:VaniSearch?s=uddāma&tab=syno_o&ds=1 uddāma]'' — very grave; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāva&tab=syno_o&ds=1 bhāva]'' — expression; ''[//vanipedia.org/wiki/Special:VaniSearch?s=piśuna&tab=syno_o&ds=1 piśuna]'' — exciting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amala&tab=syno_o&ds=1 amala]'' — spotless; ''[//vanipedia.org/wiki/Special:VaniSearch?s=valgu&tab=syno_o&ds=1 valgu]-[//vanipedia.org/wiki/Special:VaniSearch?s=hāsa&tab=syno_o&ds=1 hāsa]'' — beautiful smiling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vrīḍa&tab=syno_o&ds=1 vrīḍa]'' — corner of the eye; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avaloka&tab=syno_o&ds=1 avaloka]'' — looking; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nihataḥ&tab=syno_o&ds=1 nihataḥ]'' — conquered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=madanaḥ&tab=syno_o&ds=1 madanaḥ]'' — Cupid (or amadana—the greatly tolerant Śiva); ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāsām&tab=syno_o&ds=1 yāsām]'' — whose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sammuhya&tab=syno_o&ds=1 sammuhya]'' — being overpowered by; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cāpam&tab=syno_o&ds=1 cāpam]'' — bows; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajahāt&tab=syno_o&ds=1 ajahāt]'' — gave up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pramada&tab=syno_o&ds=1 pramada]'' — woman, who maddens; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uttamāḥ&tab=syno_o&ds=1 uttamāḥ]'' — of high grade; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tā&tab=syno_o&ds=1 tā]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — whose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriyam&tab=syno_o&ds=1 indriyam]'' — senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimathitum&tab=syno_o&ds=1 vimathitum]'' — to perturb; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kuhakaiḥ&tab=syno_o&ds=1 kuhakaiḥ]'' — by magical feats; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śekuḥ&tab=syno_o&ds=1 śekuḥ]'' — was able.
	</div>		</div>

Soham at 12:37, 1 May 2021

2021-05-01T12:37:52Z

← Older revision		Revision as of 12:37, 1 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 11]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011136]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.11: Lord Krsna's Entrance into Dvaraka\|Chapter 11: Lord Kṛṣṇa's Entrance into Dvārakā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.11.35]] '''[[SB 1.11.35]] - [[SB 1.11.37]]''' [[File:Go-next.png\|link=SB 1.11.37]]</div>
			{{CompareVersions\|SB\|1.11.36\|SB 1964\|SB 1972-77}}
			{{RandomImage}}


	==== TEXT 36 ====		==== TEXT 36 ====

			<div class="verse">
	<div id="~~text~~">		:uddāma-bhāva-piśunāmala-valgu-hāsa-
	uddāma-bhāva-piśunāmala-valgu-hāsa-~~<br>~~		:vrīḍāvaloka-nihato madano 'pi yāsām
	vrīḍāvaloka-nihato madano 'pi yāsām~~<br>~~		:sammuhya cāpam ajahāt pramadottamās tā
	sammuhya cāpam ajahāt pramadottamās tā~~<br>~~		:yasyendriyaṁ vimathituṁ kuhakair na śekuḥ
	yasyendriyaṁ vimathituṁ kuhakair na śekuḥ~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''uddāma''—very grave; ''bhāva''—expression; ''piśuna''—exciting; ''amala''—spotless; ''valgu-hāsa''—beautiful smiling; ''vrīḍa''—corner of the eye; ''avaloka''—looking; ''nihataḥ''—conquered; ''madanaḥ''—Cupid (or amadana—the greatly tolerant Śiva); ''api''—also; ''yāsām''—whose; ''sammuhya''—being overpowered by; ''cāpam''—bows; ''ajahāt''—gave up; ''pramada''—woman, who maddens; ''uttamāḥ''—of high grade; ''tā''—all; ''yasya''—whose; ''indriyam''—senses; ''vimathitum''—to perturb; ''kuhakaiḥ''—by magical feats; ''na''—never; ''śekuḥ''—was able.
	~~uddāma—very~~ grave; ~~bhāva—expression~~; ~~piśuna—exciting~~; ~~amala—spotless~~; valgu-~~hāsa—beautiful~~ smiling; ~~vrīḍa—corner~~ of the eye; ~~avaloka—looking~~; ~~nihataḥ—conquered~~; ~~madanaḥ—Cupid~~ (or amadana—the greatly tolerant Śiva); ~~api—also~~; ~~yāsām—whose~~; ~~sammuhya—being~~ overpowered by; ~~cāpam—bows~~; ~~ajahāt—gave~~ up; ~~pramada—woman~~, who maddens; ~~uttamāḥ—of~~ high grade; ~~tā—all~~; ~~yasya—whose~~; ~~indriyam—senses~~; ~~vimathitum—to~~ perturb; ~~kuhakaiḥ—by~~ magical feats; ~~na—never~~; ~~śekuḥ—was~~ able.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Although the queens' beautiful smiles and furtive glances were all spotless and exciting, and although they could conquer Cupid himself by making him give up his bow in frustration, and although even the tolerant Śiva could fall victim to them, still, despite all their magical feats and attractions, they could not agitate the senses of the Lord.		Although the queens' beautiful smiles and furtive glances were all spotless and exciting, and although they could conquer Cupid himself by making him give up his bow in frustration, and although even the tolerant Śiva could fall victim to them, still, despite all their magical feats and attractions, they could not agitate the senses of the Lord.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			The path of salvation or the path going back to Godhead always forbids the association of women, and the complete ''sanātana-dharma'' or ''varṇāśrama-dharma'' scheme forbids or restricts association with women. How, then, can one be accepted as the Supreme Personality of Godhead who is addicted to more than sixteen thousand wives? This question may be relevantly raised by inquisitive persons really anxious to know about the transcendental nature of the Supreme Lord. And to answer such questions, the sages at Naimiṣāraṇya have discussed the transcendental character of the Lord in this and in following verses. It is clear herein that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Śiva could not conquer the senses of the Lord. Cupid's business is to invoke mundane lust. The whole universe is moving being agitated by Cupid's arrow. The activities of the world are being carried on by the central attraction of male and female. A male is searching after a mate to his liking, and the female is looking after a suitable male. That is the way of material stimulus. And as soon as a male is combined with a female, the material bondage of the living being is at once tightly interlocked by sex relation, and as a result of this, both the male's and female's attraction for sweet home, motherland, bodily offspring, society and friendship and accumulation of wealth becomes the illusory field of activities, and thus a false but indefatigable attraction for the temporary material existence, which is full of miseries, is manifest. Those who are, therefore, on the path of salvation for going back home back to Godhead, are especially advised by all scriptural instruction to become free from such paraphernalia of material attraction. And that is possible only by the association of the devotees of the Lord, who are called the ''mahātmās''. Cupid throws his arrow upon the living beings to make them mad after the opposite sex, whether the party is actually beautiful or not. Cupid's provocations are going on, even among beastly societies who are all ugly-looking in the estimation of the civilized nations. Thus Cupid's influence is exerted even amongst the ugliest forms, and what to speak of the most perfect beauties. Lord Śiva, who is considered to be most tolerant, was also struck by Cupid's arrow because he also became mad after the Mohinī incarnation of the Lord and acknowledged himself to be defeated. Cupid, however, was himself captivated by the grave and exciting dealings of the goddesses of fortune, and he voluntarily gave up his bow and arrow in a spirit of frustration. Such was the beauty and attraction of the queens of Lord Kṛṣṇa. Yet they could not disturb the transcendental senses of the Lord. This is because the Lord is all-perfect ''ātmārāma'', or self-sufficient. He does not require anyone's extraneous help for His personal satisfaction. Therefore, the queens could not satisfy the Lord by their feminine attractiveness, but ''they satisfied Him by their sincere affection and service''. Only by unalloyed transcendental loving service could they satisfy the Lord, and the Lord was pleased to treat them as wives in reciprocation. Thus being satisfied by their unalloyed service only, the Lord reciprocated the service just like a devout husband. Otherwise He had no business becoming the husband of so many wives. He is the husband of everyone, but to one who accepts Him as such, He reciprocates. This unalloyed affection for the Lord is never to be compared to mundane lust. It is purely transcendental. And the grave dealings, which the queens displayed in natural feminine ways, were also transcendental because the feelings were expressed out of transcendental ecstasy. It is already explained in the previous verse that the Lord appeared like a mundane husband, but factually His relation with His wives was transcendental, pure and unconditioned by the modes of material nature.
			</div>

	<div id="~~purport~~">
	~~The path of salvation or the path going back to Godhead always forbids the association of women, and the complete sanātana~~-~~dharma or varṇāśrama-dharma scheme forbids or restricts association with women~~. How, then, can one be accepted as the Supreme Personality of Godhead who is addicted to more than sixteen thousand wives? This question may be relevantly raised by inquisitive persons really anxious to know about the transcendental nature of the Supreme Lord. ~~And to answer such questions, the sages at Naimiṣāraṇya have discussed the transcendental character of the Lord in this and in following verses~~. ~~It is clear herein that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Śiva could not conquer the senses of the Lord. Cupid~~'~~s business is to invoke mundane lust. The whole universe is moving being agitated by Cupid~~'s arrow. The activities of the world are being carried on by the central attraction of male and female. A male is searching after a mate to his liking, and the female is looking after a suitable male. That is the way of material stimulus. And as soon as a male is combined with a female, the material bondage of the living being is at once tightly interlocked by sex relation, and as a result of this, both the male's and female's attraction for sweet home, motherland, bodily offspring, society and friendship and accumulation of wealth becomes the illusory field of activities, and thus a false but indefatigable attraction for the temporary material existence, which is full of miseries, is manifest. Those who are, therefore, on the path of salvation for going back home back to Godhead, are especially advised by all scriptural instruction to become free from such paraphernalia of material attraction. ~~And that is possible only by the association of the devotees of the Lord, who are called the mahātmās~~. ~~Cupid throws his arrow upon the living beings to make them mad after the opposite sex, whether the party is actually beautiful or not~~. ~~Cupid~~'~~s provocations are going on, even among beastly societies who are all ugly-looking in the estimation of the civilized nations. Thus Cupid~~'~~s influence is exerted even amongst the ugliest forms, and what to speak of the most perfect beauties. Lord Śiva, who is considered to be most tolerant, was also struck by Cupid~~'s arrow because he also became mad after the Mohinī incarnation of the Lord and acknowledged himself to be defeated. Cupid, however, was himself captivated by the grave and exciting dealings of the goddesses of fortune, and he voluntarily gave up his bow and arrow in a spirit of frustration. Such was the beauty and attraction of the queens of Lord Kṛṣṇa. Yet they could not disturb the transcendental senses of the Lord. This is because the Lord is all-perfect ātmārāma, or self-~~sufficient~~. He does not require anyone's extraneous help for His personal satisfaction. Therefore, the queens could not satisfy the Lord by their feminine attractiveness, but they satisfied Him by their sincere affection and service. Only by unalloyed transcendental loving service could they satisfy the Lord, and the Lord was pleased to treat them as wives in reciprocation. Thus being satisfied by their unalloyed service only, the Lord reciprocated the service just like a devout husband. Otherwise He had no business becoming the husband of so many wives. He is the husband of everyone, but to one who accepts Him as such, He reciprocates. This unalloyed affection for the Lord is never to be compared to mundane lust. It is purely transcendental. And the grave dealings, which the queens displayed in natural feminine ways, were also transcendental because the feelings were expressed out of transcendental ecstasy. It is already explained in the previous verse that the Lord appeared like a mundane husband, but factually His relation with His wives was transcendental, pure and unconditioned by the modes of material nature.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.11.35]] '''[[SB 1.11.35]] - [[SB 1.11.37]]''' [[File:Go-next.png\|link=SB 1.11.37]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T14:37:59Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXT 36 ====

<div id="text">
uddāma-bhāva-piśunāmala-valgu-hāsa-<br>
vrīḍāvaloka-nihato madano 'pi yāsām<br>
sammuhya cāpam ajahāt pramadottamās tā<br>
yasyendriyaṁ vimathituṁ kuhakair na śekuḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
uddāma—very grave; bhāva—expression; piśuna—exciting; amala—spotless; valgu-hāsa—beautiful smiling; vrīḍa—corner of the eye; avaloka—looking; nihataḥ—conquered; madanaḥ—Cupid (or amadana—the greatly tolerant Śiva); api—also; yāsām—whose; sammuhya—being overpowered by; cāpam—bows; ajahāt—gave up; pramada—woman, who maddens; uttamāḥ—of high grade; tā—all; yasya—whose; indriyam—senses; vimathitum—to perturb; kuhakaiḥ—by magical feats; na—never; śekuḥ—was able.
</div>

==== TRANSLATION ====

<div id="translation">
Although the queens' beautiful smiles and furtive glances were all spotless and exciting, and although they could conquer Cupid himself by making him give up his bow in frustration, and although even the tolerant Śiva could fall victim to them, still, despite all their magical feats and attractions, they could not agitate the senses of the Lord.
</div>

==== PURPORT ====

<div id="purport">
The path of salvation or the path going back to Godhead always forbids the association of women, and the complete sanātana-dharma or varṇāśrama-dharma scheme forbids or restricts association with women. How, then, can one be accepted as the Supreme Personality of Godhead who is addicted to more than sixteen thousand wives? This question may be relevantly raised by inquisitive persons really anxious to know about the transcendental nature of the Supreme Lord. And to answer such questions, the sages at Naimiṣāraṇya have discussed the transcendental character of the Lord in this and in following verses. It is clear herein that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Śiva could not conquer the senses of the Lord. Cupid's business is to invoke mundane lust. The whole universe is moving being agitated by Cupid's arrow. The activities of the world are being carried on by the central attraction of male and female. A male is searching after a mate to his liking, and the female is looking after a suitable male. That is the way of material stimulus. And as soon as a male is combined with a female, the material bondage of the living being is at once tightly interlocked by sex relation, and as a result of this, both the male's and female's attraction for sweet home, motherland, bodily offspring, society and friendship and accumulation of wealth becomes the illusory field of activities, and thus a false but indefatigable attraction for the temporary material existence, which is full of miseries, is manifest. Those who are, therefore, on the path of salvation for going back home back to Godhead, are especially advised by all scriptural instruction to become free from such paraphernalia of material attraction. And that is possible only by the association of the devotees of the Lord, who are called the mahātmās. Cupid throws his arrow upon the living beings to make them mad after the opposite sex, whether the party is actually beautiful or not. Cupid's provocations are going on, even among beastly societies who are all ugly-looking in the estimation of the civilized nations. Thus Cupid's influence is exerted even amongst the ugliest forms, and what to speak of the most perfect beauties. Lord Śiva, who is considered to be most tolerant, was also struck by Cupid's arrow because he also became mad after the Mohinī incarnation of the Lord and acknowledged himself to be defeated. Cupid, however, was himself captivated by the grave and exciting dealings of the goddesses of fortune, and he voluntarily gave up his bow and arrow in a spirit of frustration. Such was the beauty and attraction of the queens of Lord Kṛṣṇa. Yet they could not disturb the transcendental senses of the Lord. This is because the Lord is all-perfect ātmārāma, or self-sufficient. He does not require anyone's extraneous help for His personal satisfaction. Therefore, the queens could not satisfy the Lord by their feminine attractiveness, but they satisfied Him by their sincere affection and service. Only by unalloyed transcendental loving service could they satisfy the Lord, and the Lord was pleased to treat them as wives in reciprocation. Thus being satisfied by their unalloyed service only, the Lord reciprocated the service just like a devout husband. Otherwise He had no business becoming the husband of so many wives. He is the husband of everyone, but to one who accepts Him as such, He reciprocates. This unalloyed affection for the Lord is never to be compared to mundane lust. It is purely transcendental. And the grave dealings, which the queens displayed in natural feminine ways, were also transcendental because the feelings were expressed out of transcendental ecstasy. It is already explained in the previous verse that the Lord appeared like a mundane husband, but factually His relation with His wives was transcendental, pure and unconditioned by the modes of material nature.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}